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So if you can learn how to get in touch with your breath and can smooth out the breath, then you have a grounding for developing and embodying skillful emotions, so they’re not just thoughts. You feel them in your body.

"If you breathe with more knowledge and alertness, it helps to develop more skillful emotions. Because what is an emotion? It’s a thought that gets in your body. It has an impact on your heart rate and other physical processes. Well, the impact comes through the breath. So if you can learn how to get in touch with your breath and can smooth out the breath, soothe out the breath when it gets erratic or disturbed, then you have a grounding for developing skillful emotions and embodying skillful emotions, so they’re not just thoughts. You feel them in your body." ~ Thanissaro Bhikkhu "Living Forward, Understanding Backward" (Meditations6)
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Understand the role of perception in creating suffering and stress by de-perception: questioning your assumptions about breathing, deliberately changing those assumptions, and observing what happens as a result.

"You have to treat your experience of the breath, not as an end in itself, but as a tool for understanding the role of perception in creating suffering and stress. You do this by de-perception: questioning your assumptions about breathing, deliberately changing those assumptions, and observing what happens as a result." ~ Thanissaro Bhikkhu "De-perception"
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The breath is something that’s always there and always immediately relevant to whatever is going on in the mind. If there’s anger or lust or fear or sleepiness or anxiety in the mind, the breath gets involved.

"The breath is something that’s always there and always immediately relevant to whatever is going on in the mind. If there’s anger in the mind, the breath gets involved. If there’s lust, the breath gets involved. If there’s fear, the breath gets involved. When you’re sleepy, the breath gets involved. When you’re anxious, restless, the breath gets involved. And although there are times when it’s hard to grab hold of the issues going through the mind, it’s a lot easier to focus on the breath. It’s like two sides of the same coin. There’s the mental side and there’s the physical side. We work first on things from the physical side, because it’s easier to see and easier to work with. There’s in and there’s out. There can be a long in, and short in, or long out, short out. Fast, slow, heavy, light. It may not seem like much to work with, but as you get more and more in touch with the breath, you find that you get a better and better sense of precisely which kind of breathing is good fo...
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Use the breath to deal with fear. Get in touch with the physical side of the fear and breathe right through it. Notice how the breath can help deal with boredom, how it can help deal with illness, how it can help deal with pain. There’s a lot to explore here.

"When there’s fear, you can try using the breath to deal with fear. Get in touch with the physical side of the fear and breathe right through it. Notice how the breath can help deal with boredom, how it can help deal with illness, how it can help deal with pain. There’s a lot to explore here. And as the possibilities of the breath capture your imagination, you find that this skill is useful, not only when you’re trying to sit with your eyes closed, but also wherever the present may be, wherever you may be in the present. Whatever the context, whatever the situation, you find that the breath has something to offer — if you explore it. And to explore it, you have to get a sense that it can capture your imagination. It gives you that kind of challenge, along with the sense of reward that comes when you’ve explored something and discovered something new, a valuable skill." ~ Thanissaro Bhikkhu "Imagine" (Meditations1)
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You can experiment with different kinds of breathing to see how they feel. When you get a rhythm that feels good, stick with it. If, after a while, it doesn’t feel good anymore, you can change.

"Think of the breath and try to keep the breath in mind: That’s mindfulness, the keeping-in-mind part. You have to start out with the intention that you’re going to stay with the breath all the way in with the in-breath, all the way out with the out-breath — and then with the next breath and then the next. But take it one breath at a time. If you start thinking about how many breaths you’re going to have to follow in the course of the hour, you’ll lose it. You’ve got just this one breath right now. Then watch what’s going on. That’s alertness, to see how the breath feels, and also be alert to notice when the mind is beginning to wander off. If it wanders off, bring it right back. That’s the beginning of the quality called ardency. In other words, you really do want to work at doing this meditation skillfully. So when the mind wanders off, you don’t let it take a long time to wander around before it comes back. As soon as you catch it wandering off, you don’t even have to let the t...
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If you treat the mind right, if you feed the elephant properly, play nice flute music in its ears, after a while it’ll like being next to the post. When it settles down next to the post, then you can train it.

"You’re going to stay right here at the breath. You can’t wander off, can’t go anyplace else. And like the elephant with its forest memories and forest desires, the mind is going to stray. But if you treat it right, if you feed the elephant properly, play nice flute music in its ears, after a while it’ll like being next to the post. When it settles down next to the post, then you can train it." ~ Thanissaro Bhikkhu "Slowing Down to Look"
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Try to develop a sense of a center where you feel at ease, where you feel solid. It’s important to be able to relax around the breath in the present moment, to get a sense of ease, well-being, a sense of being nourished and healed by the breath.

"So it’s important that you have a good, solid place to stay right here in the present moment. You’re not running off into some corner and hiding out from things. You’re just staying right here in the present moment, trying to develop a sense of a center where you feel at ease, where you feel solid. Then you can look at things for what they are without feeling threatened by them. So it’s important to be able to relax around the breath in the present moment, to get a sense of ease, well-being, a sense of being nourished and healed by the breath. But it’s also important to learn how to use that new center you’ve developed, to see even deeper into the way the mind causes itself unnecessary stress and suffering, because that act of seeing leads to where the real freedom lies." ~ Thanissaro Bhikkhu "Basic Breath, Basic Insight"
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