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We try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy.

"This is one of the reasons why we work with the breath, why we try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy. Other things come in from outside and you’re just not interested. You’ve already got something good inside here." ~ Thanissaro Bhikkhu "Resisting the Germs of Defilement"
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You can’t place pressure on the breath. As soon as you do, you’re not really focusing on the breath, you’re focusing on the solid or the liquid parts of the body. The breath is something that flows back and forth or stays still, but you can’t catch it. You can simply be aware of where it is.

"Give the mind a chance to settle down, and try to learn just the right amount of pressure to put on the breath to keep it there. For a lot of people, if you could take a picture of what they’re doing to their mind as they’re practicing concentration, it’s as if they’re strangling it, which is why the mind rebels. Other people are just barely touching it, so of course the mind wanders off. The Canon has an image of holding a baby chick in your hand. If you squeeze the chick too much, it is going to die; if you hold it too loosely, it’s going to fly away. So you have to be sensitive to what’s just the right amount of pressure to place on the breath, to place on the body. Actually, you can’t place pressure on the breath. As soon as you do, you’re not really focusing on the breath, you’re focusing on the solid or the liquid parts of the body. The breath is something that flows back and forth or stays still, but you can’t catch it. You can simply be aware of where it is. ...
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When the breath goes out, you don’t have to squeeze it all out. Let the breath do the out-breath on its own, and learn how to read the point that tells you, “Now’s the time to breathe in again.” Keep at it, and a sense of fullness will develop.

"Ultimately there’s a sense that it really does feel good to be with the breath. It really does feel good just to sit here breathing in, breathing out, and you’re able to create a sense of fullness, making sure that you don’t squeeze the breath out or force it too much in. That way, the body feels balanced. There’s no sense that you’re trying to push the breath into a solid. Try to think of the body as energy already. As the breath comes in, it’s simply new energy pooling into the energies you’ve already got. There’s no clear line between the breath energy already there and the new breath coming in. They mingle together. Think of it that way. When the breath goes out, you don’t have to squeeze it all out. Let the breath do the out-breath on its own, and learn how to read the point that tells you, “Now’s the time to breathe in again.” Keep at it, and a sense of fullness will develop because you’re not squeezing things as you’re breathing out." ~ Thanissaro Bhikkhu ...
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Bathed in the breath in all your activities you've got the armor of a healthy body and mind protecting you on all sides

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...
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So you look at the breath and see what you can do to make it comfortable, all the way through the in-breath, all the way through the out, and all the way through all the different parts of the body.

"There’s enough suffering in life. You don’t have to compound it by breathing in a way that’s harsh, uncomfortable, or unhealthy. So you look at the breath and see how it’s affecting the body in different parts: where the breath energy seems comfortable, where it seems strained, what you can do to make it comfortable throughout, all the way through the in-breath, all the way through the out, and all the way through all the different parts of the body." ~ Thanissaro Bhikkhu "Goodwill First & Last"
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Make the breath the only thing you’re thinking about. Put aside all thoughts of jhana, everything. Just be here with the breath. And then try to notice: Is the breath comfortable or not? If it’s not, you can change.

"So just stay here with the breath. Make the breath the only thing you’re thinking about. Put aside all thoughts of jhana, everything. Just be here with the breath. And then try to notice: Is the breath comfortable or not? If it’s not, you can change." ~ Thanissaro Bhikkhu "Don’t Focus on Jhana, Focus on the Breath"
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The Buddha says that when there’s a sense of ease coming with the breath, let it spread throughout the whole body. When you can think of the breath energy as going through the body, it’s a lot easier to let the feeling of ease spread along with it.

"The Buddha says that when there’s a sense of ease coming with the breath, let it spread throughout the whole body. When you can think of the breath energy as going through the body, it’s a lot easier to let the feeling of ease spread along with it." ~ Thanissaro Bhikkhu "Breath Energies"
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