Thanissaro Bhikkhu on Refreshing Breathing

"I once heard of a tennis pro whose game had gone into a slump. He tried everything he could imagine to get his game back: fired his trainer, got another trainer, tried different rackets. Then one day he realized he’d forgotten the number one lesson in tennis: Keep your eye on the ball. The same sort of thing often happens in meditation. You start out with a very simple process and then it gradually grows more complicated. After a while you forget the first principles: i.e., stay with your breath." ~ Thanissaro Bhikkhu "A Private Matter" (Meditations4)

"You come to realize that this spot being here with the breath — where you can watch what’s happening in the mind, watch what’s happening in the body — is really the best place to be. You can monitor things. You can gain some control. There’s even an element of control over the body as you get more sensitive to the comfortable sense of the breath. You can learn to maintain that in different situations, and it’s good for the health of the body. A sense of the breath energy flowing throughout the whole body means that every part of the body is getting properly nourished with energy, with the blood flow. It’s much more likely to stay healthy, and you cut through a lot of stress diseases. As for the mind, it’s good to have a place to stay. After all, the world is swept away. But here you’ve got a home that’s not swept away by the world. You’ve got a place where you can take shelter. The world doesn’t give you shelter but you can make your own shelter here. When things co

"The best way to deal with the breath is simply to think: allow . Think of the breath going down the back. You don’t push it down the back. You allow it to go. When you think of the breath going to the different parts of the body, don’t try to push it. You allow it. If you push it, you’re pushing the blood. You’re pushing the liquids in the body. What you can do is just think: open up, open up. Keep your wrists relaxed, keep your ankles relaxed. All your joints: Keep them relaxed. Think of opening up the passages by which the breath can flow. You can’t make the breath flow. It’s something it’s going to do on its own once you’ve opened the channels. So you maintain the thought of just “breath.” You might want to picture the body and, say, think of breath going down the back, out the legs, down the shoulders, out the arms, spreading out in all directions. You can keep that picture, that perception in mind, but try not to force anything in the body. As soon as you start

"Everything you really need for happiness, for peace of mind, for liberation, is all centered right here at the breath. All the information you have to learn and understand, all the fabrications you want to master, are right here at the breath. When you’re focused on the breath, thinking about the breath, and evaluating the breath, the thinking and evaluation are called verbal fabrication. The breath itself is bodily fabrication. The perceptions and feelings that you develop working with the breath: Those are mental fabrications. Everything you need to understand for the sake of awakening is right here. So think about this in a way that gives you a sense of contentment, content with being with the breath, that everything you need to understand about the Dhamma is something you’ll be able to see from the point of view of staying with the breath, so you don’t have to go wandering outside. You don’t have to second-guess the different thoughts that come floating into you

"Just make sure that you keep at the breath and try to get on good terms with the breath. Don’t regard the meditation object as your enemy or something to be conquered. Think of it as something you want to live comfortably with. You want to be friends. So keep chipping away, chipping away, chipping away, making adjustments here and there, so that the present moment is pleasant. It may not be rapturous, there may not be any bells or whistles or lights flashing, but maybe it’s saving its bells and whistles and flashing lights for later on. Because the thing about pleasure is that if you allow it to stay just pleasant enough, after a while it begins to grow and grow and grow. Not because you pushed it, but because you’ve given it space." ~ Thanissaro Bhikkhu "Breath by Breath"

"Just be right here, be aware right here, be comfortable right here, and the fullness of your awareness will develop over time without your having to plan ahead, without your having to pace yourself. Give yourself fully right now. If you give yourself fully right now and if it grows fuller in the course of time, fine. If not, you’ve done everything you can, so there’s no need to worry about it. You don’t have to ask yourself where you are in the grand arc of the hour. You don’t have to save yourself for the last lap. It’s not like being a runner who has to pace himself. You give yourself fully to the breath right now, right now, and don’t have to worry about what you’re going to have left at the end of the hour. The full-giving right now is what’s going to see you through the hour. So, as you’re meditating here, there’s just this one thing: this breath. That’s all you need to know." ~ Thanissaro Bhikkhu "Just This Breath"