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Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. It has nothing to do with sensual desires at all. That’s what renunciation means.

"Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. That’s what you learn when you meditate: You’ve got the resources inside that allow you to breathe in a way that feels really satisfying, and it’s all for free. It has nothing to do with sensual desires at all. That’s what renunciation means." ~ Thanissaro Bhikkhu "Five Precepts, Five Virtues"

Don't watch the breath. Feel it, wear it, bathe yourself in it!

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body.

"You stay with the body as much as you can. Try to make the sense of the breath as refreshing as you can. You don’t want to have just a sense of equanimity as you go through life. You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside. You’ve got a sense of well-being so that you’re not so hungry to go outside and look for something to snatch and grab and chew on outside. So as you’re meditating, realize that having a sense of fullness, having a sense of rapture, is a necessary part of the practice. Try to develop it as much as you can while you’re sitting. Then try to carry that through the day as your food. It’s like your lunch bag for the day. When you have the sense of feeling comfortable inside yourself, you’re less ...

You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be.

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be." ~ Thanissa...

Think of meditation as listening to a piece of music you’d like to hear, but it’s far away, so you have to make yourself really quiet and really sensitive.

"The reason the breath seems mechanical is because you’re not really sensitive to what you’re doing. You’re not giving it your full attention, your full sensitivity. Think of meditation as listening to a piece of music you’d like to hear, but it’s far away, so you have to make yourself really quiet and really sensitive. Learn how to be a real connoisseur of the breath." ~ Thanissaro Bhikkhu "Full Attention"

The pleasure that can arise from being at ease with the breath steadily is good not only for yourself, but also for the people around you.

"The pleasure that can arise from being at ease with the breath steadily is a very special kind of pleasure. It harms no one. It’s actually good not only for yourself, but also for the people around you. If you have an inner sense of well-being, you tend to say things and do things that are less harmful for the people around you. So this is a practice that’s good all around." ~ Thanissaro Bhikkhu "The Path of Happiness"

If you learn a sense of solidity inside that’s not knocked over by sense-objects, then both you and other people can learn to rely on you more.

"Start with something simple like the breath here. It’s where the mind and the body relate. If you learn to develop a sense of mindfulness and alertness here, a sense of solidity inside that’s not knocked over by sights or sounds or smells or tastes or tactile sensations or ideas about this that or the other thing, then once you can be solid inside, it’s a lot easier to be solid when you’re around other people. You can learn how to rely on yourself more, and other people can learn how to rely on you, too. It’s one of those rare areas of the world where everybody benefits." ~ Thanissaro Bhikkhu "Solid Inside"