Thanissaro Bhikkhu on Refreshing Breathing

"[We're] staying with the breath as it comes in, staying with the breath as it goes out, doing what we can to make it easy to stay with the breath. Part of that involves allowing the breath to be comfortable, and having the sense that the breath is not just air coming in and out of the lungs. We learn how to perceive the breath as the whole-body energy flow. How do the different parts of the body feel during the in-breath? Do you tend to tense up around your neck, or in your shoulders? Can you breathe-in in a way that you don’t tense up? It’s all connected — your posture, the way you breathe, the way the blood flows through the body. You can explore these issues as a way of making it easier to stay here." ~ Thanissaro Bhikkhu "A Post by the Ocean" (Meditations4)

"The more attention you pay to the breath, the more you realize what it can do for you. For most people the breath just keeps them alive, that’s all. But if you pay attention to how the breath feels in the body, you begin to realize that you can breathe in a way that feels good in the stomach, feels good in the chest. This is good for the different organs in your body. Breathe in a way that your shoulders don’t tense up as you breathe in, and you’re not holding on to tension in your shoulders as you breathe out. You can think of whatever tension or tightness or heaviness there is as dissolving away as you breathe out. And you can think of the breathing as a whole-body process. When the texts talk about the breath, it means any sensation of energy, movement, or aliveness in the body. Parts of the breath energy in the body feel still; other parts move. But if you think of them as all being breath, then you don’t create divisions in the body, as when you think of one pa...

" 6. Think of the breath energy coursing through the whole body with every in-and-out breath. Let the breath find whatever rhythm or texture feels best. Think of all the breath energies connecting with one another and flowing in harmony. The more fully they’re connected, the more effortless your breathing will be. If you have a sense that the breath-channels are open during the in-breath but close during the out-breath, adjust your perception to keep them open throughout the breathing cycle. Then simply maintain that sense of whole-body breathing throughout the remainder of your meditation. If the breath grows still, don’t worry. The body will breathe if it needs to. When the mind is still, the brain uses less oxygen, so the oxygen that the body receives passively — through the lungs and perhaps through the relaxed pores (anatomists have differing opinions on this) — will be enough to serve its needs. At the same time, however, don’t force the breath to stop. Let it ...

"Try to see what kind of breathing feels good for the body right now. Think of the breath as a whole-body process. It’s not just at your nose; it’s not just at your abdomen. The simple fact that the muscles in the body have to expand and contract to let the breath in, let it go out, creates different patterns of energy that flow throughout the whole body. The fact that you’re trying to maintain your balance as these muscles expand and contract means that the balancing muscles, say in the back, are going to get involved, too. They, in turn, are connected to the muscles down in the legs. Everything’s all connected inside. So what kind of breathing feels good for the whole body? That’s something you can explore. You can spend the whole hour doing just that one exploration. But if you find something that you can stay with and it feels good, stay with that breathing. Try to maintain it as long as it feels good. If it reaches a point where it doesn’t feel good anymore, you...

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...

"The more attention you pay to the breath, the more you realize what it can do for you. For most people the breath just keeps them alive, that’s all. But if you pay attention to how the breath feels in the body, you begin to realize that you can breathe in a way that feels good in the stomach, feels good in the chest. This is good for the different organs in your body. Breathe in a way that your shoulders don’t tense up as you breathe in, and you’re not holding on to tension in your shoulders as you breathe out. You can think of whatever tension or tightness or heaviness there is as dissolving away as you breathe out. And you can think of the breathing as a whole-body process. When the texts talk about the breath, it means any sensation of energy, movement, or aliveness in the body. Parts of the breath energy in the body feel still; other parts move. But if you think of them as all being breath, then you don’t create divisions in the body, as when you think of one pa...

"We were talking about sitting in a meeting. You don’t have to be bored by the meeting. You can play with your breath energies. You find that even as you get involved in more and more complex activities, you can still have some sense of the breath energy in the body. It may be too much to ask you to keep track of whether the breath is coming in or going out, but just have a sense of the general field of energy and whether it feels connected — whether it feels at ease. And any parts that are not at ease, you breathe right through. This now enables you to put up with situations that otherwise might be very unpleasant and say, “At least I’ve got a friend here.” This is the key to learning patience and endurance. You don’t focus on the bad things that are happening around you; you focus on the things that you have some control over that you can make pleasant. This way, it’s not simply a matter of bearing up, bearing up, bearing up against something that’s difficult. You’re got some fr...

Question: Could you go into more detail on the ideas of breathing with the energy of the breath and breathing with the entire body? Thanissaro Bhikkhu: The flow of energy here refers to any sense of energy you may have in the body. Some energies are still, some move, some are trying to move but are blocked: Those are the ones you work with. We use the word “breath” because these energies are connected with your breathing. So when you’re breathing with your whole body, it’s not a matter of air coming in and out, it’s simply the energy flowing in and out of the body. This is something that’s already there in the body. It’s simply a matter of becoming more and more sensitive to it. And then once you get a sense that these sensations really are energy, and not solid or heavy, then you find that you can move the energy around more comfortably. There is also an energy that exists around the body. If you get sensitive to that, then you can make use of that as well, thinking of i...

"So allow the breath to be in a state of normalcy. Think back to when you’ve been in a good mood: nothing really exciting, but just a basic okay sense of well-being. What was your breath like then? What was the visceral feel of that mood? You can try to tune back into that feeling; it’s there. Tune back in to the way the breath felt at that point and allow it to have that same sense of ease. Then notice where the other areas of ease are, here and there in the body, that you tend to overlook. Where are they? Can you connect them to the sense of ease you’ve developed around the breathing? Try to keep them connected, both in space and in time. In other words, allow the different parts of the body that feel at ease to connect right here in the present moment and then maintain that sense of connected well-being, based on the breath, as continuously as you can. At first it may not seem like anything special. But if you allow it to stay connected, if you don’t interfere wit...

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...

Question: Could you go into more detail on the ideas of breathing with the energy of the breath and breathing with the entire body? Thanissaro Bhikkhu: The flow of energy here refers to any sense of energy you may have in the body. Some energies are still, some move, some are trying to move but are blocked: Those are the ones you work with. We use the word “breath” because these energies are connected with your breathing. So when you’re breathing with your whole body, it’s not a matter of air coming in and out, it’s simply the energy flowing in and out of the body. This is something that’s already there in the body. It’s simply a matter of becoming more and more sensitive to it. And then once you get a sense that these sensations really are energy, and not solid or heavy, then you find that you can move the energy around more comfortably. There is also an energy that exists around the body. If you get sensitive to that, then you can make use of that as well, thinking of it coming in ...

"You may have picked up some ideas about how the breath comes in, how it goes out — and what you have to do in order to bring it in, let it go out — that may not be all that helpful. So try experimenting with your perception of the breath. One that I’ve found helpful is thinking of the body as a big sponge, and all the little holes and passageways and channels of the sponge are connected, so that when you breathe in, the breath energy comes in from all directions. There’s nothing in the way. Then if you experiment with that perception and it seems to work, hold on to it. If not, you can experiment with a perception of your own devising." ~ Thanissaro Bhikkhu "Perceptions as Targets"

" 6. Think of the breath energy coursing through the whole body with every in-and-out breath. Let the breath find whatever rhythm or texture feels best. Think of all the breath energies connecting with one another and flowing in harmony. The more fully they’re connected, the more effortless your breathing will be. If you have a sense that the breath-channels are open during the in-breath but close during the out-breath, adjust your perception to keep them open throughout the breathing cycle. Then simply maintain that sense of whole-body breathing throughout the remainder of your meditation. If the breath grows still, don’t worry. The body will breathe if it needs to. When the mind is still, the brain uses less oxygen, so the oxygen that the body receives passively — through the lungs and perhaps through the relaxed pores (anatomists have differing opinions on this) — will be enough to serve its needs. At the same time, however, don’t force the breath to stop. Let it follow its ow...

"Right here at the breath is where the body and the mind meet. Your most direct experience of the body is actually breath sensations, the feeling of energy that flows throughout the whole body. So if you want to understand what you’ve got inside yourself here, both inside the body and the mind, the breath is a good place to start. Be aware of it as it comes in, aware of it as it goes out. And be on friendly terms with it, allow it to come in and out in whatever way feels really good. To find what way feels really good, you can experiment. Longer breathing, shorter breathing, faster, slower: There are lots of ways you can play with the breath, until you get a good idea of what the range of possibilities is right now, exactly how good can it feel breathing in, breathing out. And again, think of the breath as prior to everything else that you feel in the body. In other words, there may be parts of the body that feel constricted or painful, but just think of the breath going right thr...

"Find a spot in the body where you feel that you can easily settle down and stay here. It might be in the middle of the head, the middle of the chest, the abdomen, anywhere in the body where you feel that your attention can settle in settle in, settle down, and begin to fit together. All the scattered little parts of your mind come together and they click into place. So you’re fully here with the breath. You can fully observe it, get more acquainted with it, in all its many aspects. After all, the breath isn’t just in and out. There’s the breath energy that flows up as you breathe in; there’s the breath energy that flows down as you breathe in. If it flows up too much, you tend to get a headache. If it flows down too much, you get drowsy. So try to balance things. There’s breath energy that comes in from the back, breath energy that comes in from the front. As you get more sensitive to it, you begin to realize there is breath energy that’s constantly waiting to come into the pores...

"The more attention you pay to the breath, the more you realize what it can do for you. For most people the breath just keeps them alive, that’s all. But if you pay attention to how the breath feels in the body, you begin to realize that you can breathe in a way that feels good in the stomach, feels good in the chest. This is good for the different organs in your body. Breathe in a way that your shoulders don’t tense up as you breathe in, and you’re not holding on to tension in your shoulders as you breathe out. You can think of whatever tension or tightness or heaviness there is as dissolving away as you breathe out. And you can think of the breathing as a whole-body process. When the texts talk about the breath, it means any sensation of energy, movement, or aliveness in the body. Parts of the breath energy in the body feel still; other parts move. But if you think of them as all being breath, then you don’t create divisions in the body, as when you think of one part of the body...

"So when you try to acquaint yourself with these [breath] energies, there are three points to keep in mind: 1) You’re not concerned with your breath as it might be observed by a doctor or a machine outside you. You’re concerned with your breath as only you can know it: as part of your direct experience of having a body. If you have trouble thinking of these energies as “breath,” see if thinking of them as “breathing sensations” or “body sensations” helps — whatever enables you to get in touch with what’s actually there. 2) This is NOT a matter of trying to create sensations that don’t already exist. You’re simply making yourself more sensitive to sensations that are already there. When you’re told to let the breath energies flow into one another, ask yourself if the sensations you feel seem unconnected to one another. If they do, simply hold in mind the possibility that they can connect on their own. This is what it means to allow them to flow. 3) These energies are n...

"[We're] staying with the breath as it comes in, staying with the breath as it goes out, doing what we can to make it easy to stay with the breath. Part of that involves allowing the breath to be comfortable, and having the sense that the breath is not just air coming in and out of the lungs. We learn how to perceive the breath as the whole-body energy flow. How do the different parts of the body feel during the in-breath? Do you tend to tense up around your neck, or in your shoulders? Can you breathe-in in a way that you don’t tense up? It’s all connected — your posture, the way you breathe, the way the blood flows through the body. You can explore these issues as a way of making it easier to stay here." ~ Thanissaro Bhikkhu "A Post by the Ocean" (Meditations4)

"There’s plenty to explore here. A lot of people find breathing a very dull thing to watch. They think it’s just in and out, in and out, and that seems to be about it. But if you realize that this element of perception influences the breath, and that feelings influence the breath, and that the breath influences your perceptions, and feelings, you’ve got some interesting interconnections to explore to understand the way you experience your own body and mind, and to understand how that experience affects other parts of your life. That’s something you want to keep in mind. But if it’s too much to keep in mind at the moment, go back to just staying with the breath energy, and holding in mind the perception of the breath energy as something that flows easily in, flows easily out. It’s soothing. Refreshing. Energizing. And as you find it easier and easier to stay there, to keep that in mind, you can start adding the other elements: exploring other ways that you can shape t...

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...