Thanissaro Bhikkhu on Refreshing Breathing

"If you’re mindful, ardent, alert, and have a good sense of being at home here with the breath, where you get a sense of nourishment from the breath, that gives you all the help you need in order to do and say and think the skillful thing. And it’s with the skillful things that we do and say and think that we build a good life for ourselves." ~ Thanissaro Bhikkhu "Developing Around the Breath"

"A third quality you bring is ardency: You’re really focused on this. You pay attention. When you’re with the breath, you try to be as sensitive as possible to how the breathing feels. The more sensitive you are to detect the slightest little bit of tension or tightness and work through it, then the more comfortable the breath becomes, the more absorbing it becomes. It feels really good just sitting here breathing." ~ Thanissaro Bhikkhu "Making a Difference"

"Think of the breath and try to keep the breath in mind: That’s mindfulness, the keeping-in-mind part. You have to start out with the intention that you’re going to stay with the breath all the way in with the in-breath, all the way out with the out-breath — and then with the next breath and then the next. But take it one breath at a time. If you start thinking about how many breaths you’re going to have to follow in the course of the hour, you’ll lose it. You’ve got just this one breath right now. Then watch what’s going on. That’s alertness, to see how the breath feels, and also be alert to notice when the mind is beginning to wander off. If it wanders off, bring it right back. That’s the beginning of the quality called ardency. In other words, you really do want to work at doing this meditation skillfully. So when the mind wanders off, you don’t let it take a long time to wander around before it comes back. As soon as you catch it wandering off, you don’t even have to let the t...

"All too often, when you’re really tired or stressed out, you say to yourself that the pleasure that comes from the lust is really worth it; it’s something you really need; you want your quick fix. But if you can take a few minutes to stop and just breathe in a way that’s really refreshing, really nourishing, you give yourself some relief, you give yourself some strength, you give yourself some food, and then that enables you to say to yourself, “Actually, I don’t really need that other kind of pleasure after all.” This is why ardency in developing concentration can be your first-line protection against lust. As the Buddha said, you can know all the drawbacks of sensuality but if you don’t have an alternative form of pleasure, all that knowledge is worthless. So ardency here also has to develop concentration, a sense of non-sensual well-being, working with the breath." ~ Thanissaro Bhikkhu "Protection Through Mindfulness Practice" (Meditations8)

"Start out by trying to breathe in a way that feels really good, really satisfying inside. You’re going to be giving up a number of other pleasures as you practice, but the compensation is that you can develop a sense of well-being by being right here, breathing in, breathing out, simply being very sensitive to the process of breathing. And you’re totally free to breathe any way you like. The Dhamma doesn’t say you have to breathe long, or breathe short or whatever. Here is one area where your preferences can reign for the time being. What kind of breathing do you want to focus on now? What kind of breathing would you like to create for yourself to focus on? Go ahead and create it. As you do this, you’re learning an important lesson: There’s a fair amount in the present moment that you can shape. So, shape it in a good direction. Turn it into a path, something that goes someplace. All too many pleasures are not paths at all. You experience them and then they’re gone,...

"When you breathe in, you train or tell yourself, “I will breathe in aware of the whole body.” When you breathe out, you tell yourself, “I will breathe out aware of the whole body.” This is another feature of ardency. You set up a clear intention, making up your mind that you’re going to do something skillful. In this case, you make up your mind to expand your awareness. The intention here, too, is a type of kamma in the present moment." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

 "So you focus on your breath. When the breath comes in, know it’s coming in; when it goes out, know it’s going out. As you do that, you have to bring some mental factors to the breath. The first is mindfulness, just keeping the breath in mind. Remind yourself: This is where you want to stay. And make this your frame of reference. You can forget about the world outside for the time being. Focus on this world here, the world of your breathing, the world of your immediate experience in the body. Make that your frame of reference. Thoughts that deal with other things: Put them aside for the time being. It’s not that you’re being irresponsible here, it’s simply that the mind needs some time for itself, some time when it can put down all the cares and responsibilities of the outside world so that it can get itself into shape. So, mindfulness here means remembering to stay with the breath in and of itself, right here. The next quality is alertness: You actually know what you’re doing ri...

"Playing with the breath also helps you stay in the present — and stick with the meditation over time — because it gives you something interesting and engaging to do that can show immediate benefits. This keeps you from getting bored with the meditation. As you see the good results arising from adjusting the breath, you become more motivated to explore the potentials of the breath in a wide variety of different situations: how to adjust the breath when you’re sick, how to adjust it when you feel physically or emotionally threatened, how to adjust it when you need to tap into reserves of energy to overcome feelings of exhaustion. The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an imme...

" Ardency: The breath is one of the few processes in the body over which you can exert conscious control. An important part of breath meditation is learning how to make skillful use of this fact. You can learn which ways of breathing foster pleasant sensations in the body, and which ones foster unpleasant ones. You learn a sense of time and place: when and how to change the breath to make it more comfortable, and when to leave it alone. As you develop this knowledge, you can use it as an aid in developing skillful qualities of mind. This sort of knowledge comes from experimenting with the breath and learning to observe the effects of different kinds of breathing on the body and mind. You can call this sort of experimentation working with the breath, for you’ve got an ardent purpose: the training of the mind. But you can also call it playing with the breath, for it requires that you use your imagination and ingenuity in thinking of different ways to breathe and to picture the br...

"If you’re mindful, ardent, alert, and have a good sense of being at home here with the breath, where you get a sense of nourishment from the breath, that gives you all the help you need in order to do and say and think the skillful thing. And it’s with the skillful things that we do and say and think that we build a good life for ourselves." ~ Thanissaro Bhikkhu "Developing Around the Breath"

"A third quality you bring is ardency: You’re really focused on this. You pay attention. When you’re with the breath, you try to be as sensitive as possible to how the breathing feels. The more sensitive you are to detect the slightest little bit of tension or tightness and work through it, then the more comfortable the breath becomes, the more absorbing it becomes. It feels really good just sitting here breathing." ~ Thanissaro Bhikkhu "Making a Difference"

"Start out by trying to breathe in a way that feels really good, really satisfying inside. You’re going to be giving up a number of other pleasures as you practice, but the compensation is that you can develop a sense of well-being by being right here, breathing in, breathing out, simply being very sensitive to the process of breathing. And you’re totally free to breathe any way you like. The Dhamma doesn’t say you have to breathe long, or breathe short or whatever. Here is one area where your preferences can reign for the time being. What kind of breathing do you want to focus on now? What kind of breathing would you like to create for yourself to focus on? Go ahead and create it. As you do this, you’re learning an important lesson: There’s a fair amount in the present moment that you can shape. So, shape it in a good direction. Turn it into a path, something that goes someplace. All too many pleasures are not paths at all. You experience them and then they’re gone, that’s it. Or...

"The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an immediate sense of pleasure. You can relax patterns of tension in different parts of the body — the back of the hands, the feet, in your stomach or chest — that would otherwise trigger and feed unskillful urges. This alleviates the sense of inner hunger that can drive you to do things that you know aren’t skillful. So in addition to helping with your ardency, this way of working with the breath can help with your practice of virtue." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"All too often, when you’re really tired or stressed out, you say to yourself that the pleasure that comes from the lust is really worth it; it’s something you really need; you want your quick fix. But if you can take a few minutes to stop and just breathe in a way that’s really refreshing, really nourishing, you give yourself some relief, you give yourself some strength, you give yourself some food, and then that enables you to say to yourself, “Actually, I don’t really need that other kind of pleasure after all.” This is why ardency in developing concentration can be your first-line protection against lust. As the Buddha said, you can know all the drawbacks of sensuality but if you don’t have an alternative form of pleasure, all that knowledge is worthless. So ardency here also has to develop concentration, a sense of non-sensual well-being, working with the breath." ~ Thanissaro Bhikkhu "Protection Through Mindfulness Practice" (Meditations8)

"So these are the qualities you bring to the breath: mindfulness, keeping the breath in mind; alertness, being alert and sensitive to the breathing; and ardency, trying to make that sensitivity even more refined, more continuous. So, as we focus on the breath, it’s not that we’re just getting the breath. We’re also developing good qualities in the mind." ~ Thanissaro Bhikkhu "Making a Difference"

"Ajaan Fuang once said you have to be crazy about the meditation in order to be really good at it. In the course of the day, whatever spare minute you can find to keep your mind on the breath, you want your mind to head there, again and again. It’s almost as if you were addicted to it. They say that when alcoholics go into a house, one of the first things they pick up on is where the alcohol is kept. They’re very conscious of that. Their minds incline in that direction, so that without even thinking they can detect the signs. Well, you want to be a breath-a-holic. Wherever there’s breath, you want your mind to head there. Of course, you find that it’s everywhere if you’re really interested, if you really want to pursue it. Again, it doesn’t matter that you’re attached to it. There are ways of ultimately prying you loose from that attachment. In the meantime it’s a good place to be attached: states of concentration, states of well-being in the mind that don’t have to ...

 " Ardency: The breath is one of the few processes in the body over which you can exert conscious control. An important part of breath meditation is learning how to make skillful use of this fact. You can learn which ways of breathing foster pleasant sensations in the body, and which ones foster unpleasant ones. You learn a sense of time and place: when and how to change the breath to make it more comfortable, and when to leave it alone. As you develop this knowledge, you can use it as an aid in developing skillful qualities of mind. This sort of knowledge comes from experimenting with the breath and learning to observe the effects of different kinds of breathing on the body and mind. You can call this sort of experimentation working with the breath, for you’ve got an ardent purpose: the training of the mind. But you can also call it playing with the breath, for it requires that you use your imagination and ingenuity in thinking of different ways to breathe and to picture the b...

"The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an immediate sense of pleasure. You can relax patterns of tension in different parts of the body — the back of the hands, the feet, in your stomach or chest — that would otherwise trigger and feed unskillful urges. This alleviates the sense of inner hunger that can drive you to do things that you know aren’t skillful. So in addition to helping with your ardency, this way of working with the breath can help with your practice of virtue." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an immediate sense of pleasure. You can relax patterns of tension in different parts of the body — the back of the hands, the feet, in your stomach or chest — that would otherwise trigger and feed unskillful urges. This alleviates the sense of inner hunger that can drive you to do things that you know aren’t skillful." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"All too often, when you’re really tired or stressed out, you say to yourself that the pleasure that comes from the lust is really worth it; it’s something you really need; you want your quick fix. But if you can take a few minutes to stop and just breathe in a way that’s really refreshing, really nourishing, you give yourself some relief, you give yourself some strength, you give yourself some food, and then that enables you to say to yourself, “Actually, I don’t really need that other kind of pleasure after all.” This is why ardency in developing concentration can be your first-line protection against lust. As the Buddha said, you can know all the drawbacks of sensuality but if you don’t have an alternative form of pleasure, all that knowledge is worthless. So ardency here also has to develop concentration, a sense of non-sensual well-being, working with the breath." ~ Thanissaro Bhikkhu "Protection Through Mindfulness Practice" (Meditations8)