Thanissaro Bhikkhu on Refreshing Breathing

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath&qu

"When we talk about “breath,” it’s not just the air coming in and out of the lungs, it’s the energy throughout the body that permeates through all the nerves. You want to get more and more sensitive to those sensations of subtle energies and learn how to stick with them. Make this your default mode: that you’re going to stay centered right here. This gives you a good foundation as you go through the day. It’s not just one more thing to add on top of what you’re already doing. It’s actually a solid center from which you can deal with all your other duties and responsibilities as you go out into the world. We all need this center here because otherwise we get blown around by the slightest breeze. So stick with it, stick with it, stick with it. Learn how to pace yourself so that you can put in just the right amount of effort that you can maintain continually." ~ Thanissaro Bhikkhu "Four Bases of Success"

"We work with the breath. It’s not something boring just to come back to. It’s our standing point and you make it your personal standing point by learning how to make it comfortable so that you get a sense of ease that suffuses the body. Don’t think of the body as a clunky, solid object sitting here that you’ve got to expand and contract, expand and contract. Think of it as a large, amorphous energy field where the patterns of tension are unnecessary, where the boundaries or blockages are unnecessary. Just imagine everything penetrating everything else so that there’s an easy flow of energy. There’s an easy flow of whatever’s moving in the body. You don’t have to impose limits. You don’t impose boundaries on things. In this way, you develop a place where you can take a stance. You can stay here with a sense of ease and well-being, a sense of belonging here." ~ Thanissaro Bhikkhu "Dealing with Confusion"

"We’re focused on the breath. We give the mind an intention: “Stay with the breath. Don’t move. Don’t go wandering off to other things.” And we give it a further intention: “Try to breathe as comfortably as possible.” That right there is an immediate exercise in the relationship between your actions and feelings of pleasure and pain. You want to develop that particular sensitivity as much as you can. What’s important is the particular combination of the stillness of your focus and the point where you’re focused, right at this issue of intention and its relationship to pleasure and pain. This is why breath meditation opens things up in the mind, for it’s focused on the real issues." ~ Thanissaro Bhikkhu "The Treasure Hunt" (Meditations2)

"As you walk down the street, be sensitive to the breath. Learn how to watch your perceptions. Notice what there is along the street that pulls you out. This is easier to see if you’re walking down the street with that sense of fullness. Can you maintain it while you’re walking? This is one of the reasons we do walking meditation: to keep that sense of fullness, refreshment, pleasure going no matter what we do. Try to develop a sense of a steady center." ~ Thanissaro Bhikkhu "Fabrication at the Breath"

"If you’re suffering from a sense of free-floating anxiety — ill-at-ease without knowing why you’re feeling ill-at-ease — you may be suffering from a vicious circle, with anxious feelings causing anxious breathing, and anxious breathing feeding anxious feelings. Try breaking the circle by very consciously and consistently breathing in a deep, soothing rhythm that engages all the muscles in your abdomen, all the way down. With the in-breath, breathe as deeply into the abdomen as you can, even to the point where the breath feels a little too full. Then let the breath out in a smooth way. Relax all the muscles in your head and shoulders, so that the abdomen is doing all the work. This rhythm may not feel comfortable at first, but it does cut the circle. After a few minutes, let the breath return to a rhythm that feels more easeful. Keep this up as long as you can, and the feelings of anxiety should grow weaker. This deep abdominal breathing can also help relieve stress-

"So, work with a sense of comfortable breath. Allow the breath to get comfortable, allow it to be easeful, and then allow it to spread through the body. When it begins to spread through the body and it starts working through patterns of tension, you come to a more intense sense of absorption. Stay with that. Learn the skills required to stay right at that point of balance where you’re not pushing it too hard and not being too lazy or lax — just the right amount of interest, the right amount of attention and intention to keep things going — so that the breath can have a chance to heal the wounds in the body, soothe the mind, and bring both the body and the mind to the stages of practice where the concentration gets stronger and the insights sharper, more subtle. This all depends on the groundwork. As for the question of how soon you can move on to the next step: Don’t ask. Just keep on doing the work. Things will develop." ~ Thanissaro Bhikkhu "A Small, Stead

"When the defilements are clamoring for instant gratification, you see you’ve got this alternative form of pleasure, the pleasure of concentration, right here, to feed them. You’ve got this comfortable way of breathing. It’s free. It’s immediate. It’s visceral. Just that fact can help peel away a lot of the appeal of things you were attached to before." ~ Thanissaro Bhikkhu "The Fourth Noble Truth"

 "When you focus on the breath, try to breathe in a way that feels really refreshing. Think of the breath energizing your entire torso all the way down, and then even beyond the torso down through the legs, down the back. Any part of the body that seems tired or tense, in need of a little refreshment, a little bit of soothing: Let the breath do that." ~ Thanissaro Bhikkhu "Goodwill, Gratitude, No Guilt"

"The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an immediate sense of pleasure. You can relax patterns of tension in different parts of the body — the back of the hands, the feet, in your stomach or chest — that would otherwise trigger and feed unskillful urges. This alleviates the sense of inner hunger that can drive you to do things that you know aren’t skillful. So in addition to helping with your ardency, this way of working with the breath can help with your practice of virtue." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"If the breath feels really good, you gain a sense that you really don’t want to go anywhere else. You like being right here; it’s like coming home. You have a sense that this is where you belong. So try to maintain that. The problem is that after feeling refreshed like this for a while, you say, “Okay, enough. I’m ready to go someplace else.” Remind yourself: There are deeper levels of pleasure that you won’t experience unless you really stay here for a long period of time. Things begin to open up, open up, open up over time. So try to be patient. If you find yourself wondering, “What shall I do next?” ask yourself, “Is there a way of breathing that could be even more comfortable?” Parts of the body that are not getting any breath energy: Look for those. In other words, you have to work on this sense of well-being. Otherwise, the mind begins to get drowsy and slips off. So there’s always more to observe right here. Just go deeper and deeper, and you get more and mo

"Try to relax around the breath. Don’t make the meditation too much of a chore. Think of it as an opportunity to breathe easy. Each breath is another opportunity to breathe easy. When the mind can rest a bit, then it can look at itself more clearly. So whatever lessons you’ve learned on how to let the mind rest with the breath and let that sensation of resting spread out: Remember them." ~ Thanissaro Bhikkhu "Getting the Most Out of the Present"

"Start with what you know. The breath is coming in. You know that? Yes, you know that. It’s going out. You know that? Yes, you do. Okay, know just that much. Don’t forget that. Is it comfortable or not? Well, you may not be sure. Could it be more comfortable? Experiment and see. Try to sensitize yourself to how the breathing feels. Without this level of sensitivity, the meditation becomes mechanical. When it’s mechanical, it becomes a chore. And when it’s a chore, the mind will rebel. So ask yourself: What really feels good when you’re breathing right now? If you can’t figure out what really feels good, hold your breath for a while until the mind comes to the point where it’s screaming at you: “Breathe! You’ve got to breathe!” Then, when you breathe, notice what feels really good as you breathe in. Take that as a guide." ~ Thanissaro Bhikkhu "Start Out Small" (Meditations2)

"Breathe in a way that’s refreshing, that gives rise to a sense of fullness in the body. Think of the breath as the energy flowing around the body, and ask yourself: Where does it feel good? Where does it not feel good? Focus on the areas that you can make good by the way you breathe, and hold in mind the right perceptions that allow that to happen. For example, be careful not to squeeze the end of the in-breath or the end of the out-breath to mark the difference between the two. Think of your experience of the body as being primarily energy. It’s not the case that you’re trying to pump the breath energy into a solid body. It’s more like allowing the breath to flow freely into the energy already there without any clear dividing line between the two. When you hold that perception in mind, it gives rise to a floating feeling in the body. See if you can maintain the position of your focus on that perception, on that feeling of lightness, buoyancy. This is what gives fl

"There are times when you’ll find that your conception of the breath gets confused, as in the tendency to confuse the breath energy with the liquid energy in the body. When liquid runs up against obstacles, it can’t go through. It gets squeezed in. It builds up pressure. But the breath doesn’t have to be squeezed in. Yet when we start breathing as if it were, that creates problems. So, remember: It’s totally free to go anywhere at all, all the time. The neat boundaries we place around it are artificial. Learn to erase them and see what happens. As for the pleasure or rapture you want, that will happen on its own. You can squeeze it, you can force it, but squeezed and forced pleasure is not going to last very long. It’s like squeezing a piece of fruit to make it ripe. You know that ripe fruits are supposed to be soft, so you squeeze your piece of fruit, squeeze it and squeeze it until it’s soft, but that doesn’t ripen it. You just get mush. The right way is to leave th

"Just the way you breathe, sitting here focusing on your breath, makes a difference in the mind’s sense of well-being. And it’s potentially always there. Sometimes you’ll find yourself in a mood that takes a while to get back there, but it’s there. The more quickly you can tap into this sense of well-being, the easier it is to deal with unpleasant things coming up inside. You find that you can breathe right through them. And it helps to alleviate that pressure that you sometimes feel, that you’ve just got to get it out of your system by saying something nasty to someone else, or saying something hurtful, or whatever. The old attitude that “As long as I’m suffering, I might as well make everyone else suffer” — you realize that it doesn’t accomplish anything at all. It just makes things worse. So when the pressure builds up inside, you can tell yourself, “I can just breathe through it, allow it to dissipate.” This gives you an immediate handle that this conviction is som

"Okay, good enough. Plunge into the breath and leave the thinking behind. Just focus right in, focus, focus, focus. It’s not that you’re going to block out other things or that you’ll be unable to hear things happening outside. It’s just that you’re not paying attention to them. This is the point where the Buddha says the mind attains internal assurance. You know it’s okay just to focus in. You don’t have to hold anything back. Tell yourself: You’ve listened to yourself talk for who knows how long. It’s time to stop for a bit and get a taste of the pleasure and rapture, the sense of fullness and refreshment that can come when you’re willing to stop the chatter." ~ Thanissaro Bhikkhu "Stop the Chatter"

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"Of course, another way of breathing easy is what we’re doing right now, breathing easy as we focus on the breath. He says once you’re aware of the way the long breath feels the body, the short breath feels in the body, and you’ve become aware of the whole body as you breathe in, the whole body as you breathe out, the next step is to calm bodily fabrication. Or to put it in simple English, learn how to breathe easy throughout the body, and allow that sense of easy breathing, free-flowing breath energy to seep throughout the whole body: down your arms, out your fingers, down your back, out your legs, out your feet, your toes, all throughout your torso. Try to be as unrestricted as possible in allowing this breath energy to flow. Try to notice the areas where you hold it in, force it, or squeeze it. Then send out the order to all the stations in the body: Let the breath energy flow wherever you find it, so you can get an immediate sense of pleasure that’s very visceral, fills the wh

"When the Buddha describes concentration states, he doesn’t use images of single-pointedness. He uses images of whole-body awareness. When a sense of rapture and pleasure comes from the breath, he tells you to knead that sense of rapture and pleasure through the whole body, the way you would knead water into flour to make dough. Another image is of the rapture welling up from within the body and filling the body just like a spring of cool water coming up from within a lake, filling the entire lake with its coolness. Another image is of lotuses standing in a lake: Some of the lotuses don’t go above the water but stay totally immersed in the water, saturated from their roots to their tips with the stillness and coolness of the water in the lake. Still another image is of a person wrapped in white cloth, totally surrounded by the white cloth from head to foot, so that all of his body is covered by the white cloth. These are all images of whole-body awareness, of a sense

"It’s better to be kind to yourself simply by the way you breathe. Learn how to take advantage of this free resource you’ve got, because otherwise it goes unused. And it’s a renewable resource. It’s not the case that the more you use it, the more you train it, the more you use it up. Actually the better you train it, the better it gets. As you start feeling a greater sense of well-being, it’s a lot easier to be kind to other people. It’s a goodwill that comes out of a goodwill [mettā] for yourself and naturally overflows without your having to worry about who you’re kind to and what your motivation is. If there’s not this internal sense of well-being, there’s going to be a sense of calculation, “Well, if I help these people, they’ll help me, or at least they’ll respect me as a good person.” All kinds of issues of self-image and expectations start getting mixed up in all this. But if there’s simply a sense of well-being in the present moment, it just flows out naturally." ~

"If you don’t find the breath refreshing, ask yourself, “What is getting in the way? What needs to be refreshed in the body right now? What’s not getting the refreshment it wants? Can you think of the breath helping with that spot? If you’re feeling dissatisfied with the sensations in your body right now, what can you do to change them?” But first you’ve got to analyze: Where’s the problem? What’s the dissatisfaction coming from? What’s feeling starved of breath energy? Make a survey, go around the body, go to the spots that you don’t normally focus on and allow them to open up. It’s good to perceive the breath and breath meditation not so much as a chore, but as an opportunity." ~ Thanissaro Bhikkhu "Full Attention"

"You and your breath become friends working together. The breath becomes more comfortable, the body gets healthier, the nerves get soothed, the mind has a good soothing place to stay, a restful place to stay. The breath and the body have somebody looking after them. You walk the path together with a sense of goodwill [mettā]. Be friends with the breath. You’re going to be living with it for a long time. The more you take a friendly interest in the breath, the more it’s going to have to offer to you, the more it’ll show to you, the more you can learn from it. But as with any friendship, it takes a certain amount of exploration. The breath is going to try you, test you as a friend. You have to be willing to be tested, to sit through some uncomfortable periods so that you can get to know exactly what works and what doesn’t work in the relationship. But if the friendship gets over those difficult periods, it’ll become more solid — as long as the goodwill is still there.&

"Survey how all the different parts of the body feel with the in-breath, with the out-breath, all the way through the in-breath, all the way through the out-. If you notice any patterns of tension, allow them to relax and keep them relaxed all the way through the breathing cycle. If you have trouble figuring out which parts of the body are more tense than others, you might compare your left to your right side, because all of us tend to hold more tension in one side of the body than in the other. Sometimes it’s counterintuitive. There may be a sense of pain or stress in one side of the body, but actually that side of the body is overcompensating for a problem in the other side. So try to explore these patterns of tension in your body. When you can sense them and relax them, make it your sport, make it a game. You’re playing at keeping those parts relaxed even as you breathe in, even as you breathe out. You’ll find that this game opens whole huge areas of the breath en

"I received a phone call this evening from someone who asked, “How do I stick with the breath throughout the day? Do I just not care about other people? Do I not take in what they’re saying?” I said, “No, that’s not the case at all.” When you’re with the breath, you’re giving yourself a solid place to stand as you take on your other responsibilities. And you’re actually more able to be sensitive to other people when the basis of your attention is your breath, rather than what it normally is: your moods, your preoccupations. So you look for whatever opportunity there is to practice. There’s a common phrase that you try to bring your practice into your life. Actually, it should be the other way around. You try to bring your life into the practice. In other words, the practice is the container. Your awareness of the breath should be the container for the day. And even when you can’t focus entirely on the breath, or give it your 100% attention, you can still make it the

"Then you allow the mind to get more and more steady. What perceptions allow it to get more steady? Perception of the breath as a whole body process gets it more steady. Your perception that you’re not separate from the breath, that you’re not in one part of the body or inhabiting one part of the body and watching the breath in some other part of the body, but you’re actually one with the breath, immersed in the breath, bathed in the breath, surrounded by breath: That perception helps steady the mind even further." ~ Thanissaro Bhikkhu "Balancing Tranquility & Insight"

"Keep your curiosity here with the breath, and let the breath permeate the body. And then once this has become your home, and thoughts come in, they’re coming in on your terms. They can’t do anything to you that you don’t want them to do. They can’t trap you again, they can’t deceive you against your will, because you see what lies all around them on every side." ~ Thanissaro Bhikkhu "Wide-open Awareness"