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Pay special attention to the in-breath, because that’s the energizing breath. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in.

"Pay special attention to the in-breath, because that’s the energizing breath. The in-breath is something you do. The out-breath is something you should learn how not to squeeze out. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in." ~ Thanissaro Bhikkhu "Savor Your Breath" (Meditations11)

Pay special attention to the in-breath, because that’s the energizing breath. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in.

"Pay special attention to the in-breath, because that’s the energizing breath. The in-breath is something you do. The out-breath is something you should learn how not to squeeze out. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in." ~ Thanissaro Bhikkhu "Savor Your Breath" (Meditations11)

"The Power of Perception" long extract

"You hold a label in your mind and apply it to what you’re experiencing. The label can be a mental picture, a feeling, a word, or even just a kinetic sense that you have of the breath in the body. In other words, you might have a mental picture of how the breath goes into the body. Or you may create a particular feeling through the breath. You can focus on a point someplace around the middle of the chest and find a quality of feeling there that feels nice. You try to maintain that niceness, that pleasant feeling, so that nothing in the in- breath and nothing in the out-breath touches it or disturbs it. This is where the Buddha’s image of holding a baby chick in your hand comes in handy. You gently hold that nice feeling all way through the in-breath, and all the way through the out-breath, adjusting your breathing so that it doesn’t disturb the feeling. Or you can just keep in mind the word “breath,” ”breath,” “breath,” as a way of reminding yourself not to leave the breath, when ...

The Buddha’s pointing your attention to how the way you breathe is going to have an impact on your mood. So it’s wise to get sensitive to this aspect of your experience, to get more and more sensitive to how you really are shaping things.

"So follow the Buddha’s instructions. Try to get sensitive to how the way you breathe has an impact on the body, and use the breath in a way that feels soothing, gives rise to feelings of pleasure, gives rise to feelings of refreshment. When the body’s been energized, then you can allow it to grow calm. At the same time, look at the perceptions you’re holding in mind right now. What kind of perception do you have of the breath? If you think of it simply as air coming in and out through the nostrils, it’s going to be hard to use the breath to help spread those feelings of ease and well-being around the body. But if you think of the breath as a flow of energy, it’ll be easier. After all, the muscles have to move, the body has to move so that the air can come in and out of the lungs — well, what is that movement? It’s breath energy. Where does it come from? Where does it originate in the body? And as you feel that movement spreading through the body, does it feel good or does it feel...

The intention to stay with the breath comfortably is an immediate exercise in the relationship between your actions and feelings of pleasure and pain. This is why breath meditation opens things up in the mind, for it’s focused on the real issues.

"That’s why we’re focused on the breath. We give the mind an intention: “Stay with the breath. Don’t move. Don’t go wandering off to other things.” And we give it a further intention: “Try to breathe as comfortably as possible.” That right there is an immediate exercise in the relationship between your actions and feelings of pleasure and pain. You want to develop that particular sensitivity as much as you can. What’s important is the particular combination of the stillness of your focus and the point where you’re focused, right at this issue of intention and its relationship to pleasure and pain. This is why breath meditation opens things up in the mind, for it’s focused on the real issues." ~ Thanissaro Bhikkhu "The Treasure Hunt" (Meditations2)

Pay special attention to the in-breath, because that’s the energizing breath. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in.

"Pay special attention to the in-breath, because that’s the energizing breath. The in-breath is something you do. The out-breath is something you should learn how not to squeeze out. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in." ~ Thanissaro Bhikkhu "Savor Your Breath" (Meditations11)

You’ll begin to realize that there’s a lot right here in the breath that you haven’t been taking advantage of. Your sense of well-being here makes it a lot easier for you to act in skillful ways.

"You’ll begin to realize that there’s a lot right here in the breath that you haven’t been taking advantage of. Going out, looking for pleasure outside, is like someone who has a really good piece of land but tries to plant crops in somebody else’s land: There are bound to be problems. Turn around and look at your own piece of land right here. Take care of that. See what you can grow right here. And you’ll find not only that you will get a great sense of well-being, but it also begins to spill out for other people as well through your thoughts, words, deeds. Your sense of well-being here makes it a lot easier for you to act in skillful ways. You’re not so hungry for things that are going to cause trouble." ~ Thanissaro Bhikkhu "Practicing from Gratitude"

The best place to be aware of what you're doing is right here at the breath, because the breath is where the body and the mind meet. If the mind is going to have an influence on the body, it’s going to be through the breath and vice-versa..

"So try to be aware of what you’re doing. And the best place to be aware of that is right here at the breath, because the breath is where the body and the mind meet. If the mind is going to have an influence on the body, it’s going to be through the breath. If the body’s going to have an influence on the mind, it’s through the breath. So here you get to see the traffic going back and forth. What’s coming out of the mind? Is it being alert? Is it being wise? Or is it just being its ordinary old self? You can train it, you know. This is why we’re here meditating: to train the mind, realizing that the big issue in life is what the mind does." ~ Thanissaro Bhikkhu "Straighten Things Out Inside"