Thanissaro Bhikkhu on Refreshing Breathing

"Try to be as alert as possible to how the breathing feels. Try to make it feel refreshing. This way the work becomes something you can easily keep on doing, because you feel refreshed in doing your work. Sitting here, it feels good breathing in, feels good breathing out. Ordinarily large areas of the body are starved for breathing energy, so give them a chance to drink it in, to bathe in it. Think of the energy going to the different parts of the body — “Who wants this breath? Who wants the next one?” — until you’ve got the whole body nourished. If it feels good, do it again. Next time around try to be even more perceptive as to what’s going on, what’s needed where." ~ Thanissaro Bhikkhu "Generating Power" (Meditations2)

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

"Then you allow the mind to get more and more steady. What perceptions allow it to get more steady? Perception of the breath as a whole body process gets it more steady. Your perception that you’re not separate from the breath, that you’re not in one part of the body or inhabiting one part of the body and watching the breath in some other part of the body, but you’re actually one with the breath, immersed in the breath, bathed in the breath, surrounded by breath: That perception helps steady the mind even further." ~ Thanissaro Bhikkhu "Balancing Tranquility & Insight"

"So breathe in a way that feels good, deep down inside. Think of the breath as a whole-body process. It goes through all the nerves in the nervous system, all the vessels in the circulatory system — out to the tips of the fingers, out to the tips of the toes. You have to think of yourself not sitting here looking at the breath but wearing the breath: surrounded by the breath, bathed in the breath, immersed in the breath, with the breath all around you, flowing smoothly. It soothes the body and it can also soothe the mind." ~ Thanissaro Bhikkhu "The Economy of Goodness"

"So as you focus on the breath, try to get past the idea that you’re in one part of the head watching the breath in other parts of the body. You want to occupy the whole body, bathed in the whole breath. The breath and the body should be surrounding your sense of where you are. And then you want to maintain that sense of being centered in the body like this, filling the whole body with your awareness as you breathe in, as you breathe out. Why? For one thing, this sense of filling the body helps you stay in the present moment. When the mind goes off thinking thoughts about past and future, it has to shrink its sense of awareness, shrink its sense of itself, down to a small enough dot so that it can slip into the past or slip into the future. In other words, you latch onto the part of the body that you use as a basis for thinking about the past or the future, while other parts of the body get blotted out. But if you’re filling the body with your awareness and can maintain that full ...

"You try to learn which ways of breathing feel good for the body. I’ve had people ask me what kind of breathing is best, and the answer is that you have to figure out for yourself what your body needs right now. What it needs right now may not be what it needs tomorrow, or even at the end of the hour. You have to be on top of what kind of breathing feels good each time you breathe: what kind of feelings you can create by the way you breathe, different feelings of pleasure in different parts of the body. When you have a feeling of pleasure, how do you spread it around? Think of the image of the bathman kneading water through the dough of the bath powder he’s trying to create. How do you do that in a way where you’re not forcing things too much, one where you allow things to flow? When you force the breath too much — even though it starts out comfortable — the fact that you’re squeezing it too much or pushing it too much turns it into something else. This is a skill you have to lear...

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"If you’re grim about the meditation, you’re missing an important part, which is that, for the mind to settle down, you want to settle down with a sense of ease, a sense of well-being. Think of your sense of the body as a whole crowd of little feeling points, sensation points. In the normal way we breathe, we run through the body in the course of the day in a way that tends to squeeze these points. But here you give them a chance to open up, to blossom, to grow all over the body. What you’re actually doing is relaxing the muscles in your blood vessels, the little tiny, tiny muscles all along. Allow them to relax everywhere. Relax your nerve endings. What happens here, as everything is allowed to relax in this way, is that you gain a sense of fullness. These are the seeds for what the texts call piti: rapture, refreshment, a sense of fullness where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease. When a sense of comfort ...

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"Try to be as alert as possible to how the breathing feels. Try to make it feel refreshing. This way the work becomes something you can easily keep on doing, because you feel refreshed in doing your work. Sitting here, it feels good breathing in, feels good breathing out. Ordinarily large areas of the body are starved for breathing energy, so give them a chance to drink it in, to bathe in it. Think of the energy going to the different parts of the body — “Who wants this breath? Who wants the next one?” — until you’ve got the whole body nourished. If it feels good, do it again. Next time around try to be even more perceptive as to what’s going on, what’s needed where." ~ Thanissaro Bhikkhu "Generating Power" (Meditations2)

"The fewer issues the better. The fewer issues the less complexity. We know how difficult complexity is to handle: lots of balls that you’re juggling in the air. Sometimes it seems like the meditation becomes one more ball that you’re trying to juggle, but don’t think of it in that way. Try to make it the place where you stand, not only while your mind stands on its object here in meditation — that’s the image they have in the Pali, arammana, it means basically a support, something you stand on, like the breath is your arammana, it’s your support right now — but also make that your support as you go through the day. You’re in the body, standing on the breath, standing in the breath. Think of the breath surrounding you, bathing you. Let it become a force field that you carry around. Make tending to that force field your prime responsibility. Try not to have lots of other issues that make it difficult to tend to that. All too often, you get up from your meditation and you drop eve...

"The mind has spent so much time thinking about random things and about other things that are not quite so random but still scatter you about, but now you’re going to devote its thinking and all of its processes to getting it to settle down. A large part of that strategy lies in making the breath an attractive place to be. That way, when you wander off, the idea of coming back is attractive — you want to come back. If you wander off again, you want to come back again. Each time you come back, reward yourself with a breath that feels especially gratifying. Think of the breath as being all around you, so that you’re not just in one side of the body looking at the breath in another part of the body. You’ve got the breath all around you, surrounding you, bathing you. As for any other thoughts, any other responsibilities you may have right now, you don’t have to think about them. You’ll come back to them some other time, but not right now. You want to honor your original intention, wh...

"The breath is your arammana, it’s your support right now — but also make that your support as you go through the day. You’re in the body, standing on the breath, standing in the breath. Think of the breath surrounding you, bathing you. Let it become a force field that you carry around. Make tending to that force field your prime responsibility. Try not to have lots of other issues that make it difficult to tend to that." ~ Thanissaro Bhikkhu "The Wealth of Simplicity"

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

"So breathe in a way that feels good, deep down inside. Think of the breath as a whole-body process. It goes through all the nerves in the nervous system, all the vessels in the circulatory system — out to the tips of the fingers, out to the tips of the toes. You have to think of yourself not sitting here looking at the breath but wearing the breath: surrounded by the breath, bathed in the breath, immersed in the breath, with the breath all around you, flowing smoothly. It soothes the body and it can also soothe the mind." ~ Thanissaro Bhikkhu "The Economy of Goodness"

"One of the little-known corners of dependent co-arising is an explanation of how, through the power of ignorance, the way you’re breathing can be a cause for suffering. This is one of the reasons why we focus on the breath: to bring knowledge to the process so that at the very least, even though we might not be at the total end of suffering yet, we can still breathe in a way that alleviates a lot of suffering. After all, the breath has an effect not only on the body but also on the mind. So try to be fully aware of the breath. Think of it bathing the whole body, and you’re in the midst of this big breath-bath: the breath coming in, the breath going out, the subtler breath energies that flow through the arms, the legs, the different parts of the body. The more sensitive you are to these processes, the more you can use them to help the mind not create suffering for itself." ~ Thanissaro Bhikkhu "Reclaim Your Breath"

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"Then you allow the mind to get more and more steady. What perceptions allow it to get more steady? Perception of the breath as a whole body process gets it more steady. Your perception that you’re not separate from the breath, that you’re not in one part of the body or inhabiting one part of the body and watching the breath in some other part of the body, but you’re actually one with the breath, immersed in the breath, bathed in the breath, surrounded by breath: That perception helps steady the mind even further." ~ Thanissaro Bhikkhu "Balancing Tranquility & Insight"