Thanissaro Bhikkhu on Refreshing Breathing

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"The perception you hold in mind will have a huge impact on how you experience things. So trust in the fact that holding on to this perception of “breath, breath, breath” as you breathe in, as you breathe out, “whole-body breath” as you breathe in, as you breathe out, “calming the breath” as you breathe in, breathe out, can take you to a sense of ease, a sense of well-being, a feeling in which you can really settle down in the present moment and be very clear and alert about it. It really can make a change in what you’re experiencing. That’s a very important lesson right there: that what you choose to focus on and how consistently you hang on to that focus can have a huge impact on what you’re experiencing. Then you learn how to take this lesson and apply it to other aspects of life: When you’re sick, when you’re bored, when you’re anxious, whatever the situation outside, you realize, “I may not be able to change the situation outside, but I can change my perception so that I ...

"The Buddha says that when there’s a sense of ease coming with the breath, let it spread throughout the whole body. When you can think of the breath energy as going through the body, it’s a lot easier to let the feeling of ease spread along with it." ~ Thanissaro Bhikkhu "Breath Energies"

"When Ajaan Fuang noticed that I was having trouble getting my head around the concept of breath energy in the body the first time I was there — the concept appealed to me, but I wasn’t quite sure how to handle it — he said that it refers to the sense of feeling already there throughout the body, it’s just a matter of learning to recognize that feeling as breath energy. Then you just start working with what you already feel, seeing it as a type of breath. So take that concept and see how it helps you to get the mind to settle down." ~ Thanissaro Bhikkhu "The Language of the Heart (1)"

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"You’re aware of the breath in a way that gives rise to a feeling of pleasure. If you can’t get the whole body pleasant, you try to get at least part of the body pleasant. Find which part of the body responds to the way you breathe, is sensitive to the way you breathe. For a lot of people, it’s down around the sternum, or it could be in the throat, or some place in the middle of the head. But wherever you’re especially sensitive to how the breath feels, try to focus your attention there and ask yourself, “What kind of breathing would feel really good? What would nourish the sense of well-being at that spot?” As that spot gets comfortable, keep on breathing in a way that maintains the sense of comfort. Then let your awareness encompass the whole body, and see how the breath relates to the whole body. Wherever there’s a sense of ease, let it spread. There are two ways of doing this. One is just thinking of the sense of ease flowing out from that one spot, running along the blood ve...

"If you breathe with more knowledge and alertness, it helps to develop more skillful emotions. Because what is an emotion? It’s a thought that gets in your body. It has an impact on your heart rate and other physical processes. Well, the impact comes through the breath. So if you can learn how to get in touch with your breath and can smooth out the breath, soothe out the breath when it gets erratic or disturbed, then you have a grounding for developing skillful emotions and embodying skillful emotions, so they’re not just thoughts. You feel them in your body." ~ Thanissaro Bhikkhu "Living Forward, Understanding Backward" (Meditations6)

"You hold a label in your mind and apply it to what you’re experiencing. The label can be a mental picture, a feeling, a word, or even just a kinetic sense that you have of the breath in the body. In other words, you might have a mental picture of how the breath goes into the body. Or you may create a particular feeling through the breath. You can focus on a point someplace around the middle of the chest and find a quality of feeling there that feels nice. You try to maintain that niceness, that pleasant feeling, so that nothing in the in- breath and nothing in the out-breath touches it or disturbs it. This is where the Buddha’s image of holding a baby chick in your hand comes in handy. You gently hold that nice feeling all way through the in-breath, and all the way through the out-breath, adjusting your breathing so that it doesn’t disturb the feeling. Or you can just keep in mind the word “breath,” ”breath,” “breath,” as a way of reminding yourself not to leave the breath, when ...

"This is when the quality of the heart begins to grow — when you do have a sense of well-being that comes from the practice. The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time. When you’ve got your own true happiness covered, then it’s a lot easier to have a warm feeling for other people. You feel sorry for them because they’re missing out on the food you’ve got." ~ Thanissaro Bhikkhu "Goodwill in Heart & Mind"

"As you work with the breath and try and make it more comfortable, you’re dropping, as the Buddha said, unskillful mental qualities. You’re not really thinking about the sensual pleasures you might look for tomorrow or the sensual pleasures you enjoyed today. You’re focused simply on how the breathing feels right now in the body, the space of the body as you feel it from within, which is a higher level of pleasure. As you develop and work with the breath energy, you develop a sense of ease, well-being, pleasure, called sukha  in Pali. Then there’s the word piti,  which usually is translated as “rapture,” but also means “refreshment.” Sometimes “rapture” seems a bit too strong as a description for what you feel. Other times, “rapture” seems just right, as when there’s a very strong, intense feeling of the energy going in waves through the body. These two very pleasant feelings come from the fact that your mind isn’t engaged in sensuality. It’s more engaged in just looking at th...

"If there’s a chronic pain in some part of the body, how do you breathe around it? How do you breathe through it? How do you get your awareness around it? Get so that you feel that you inhabit the body, you feel that this is your space, in the sense that you’re not going to let the pain push you out. Of course, there’s a paradox here. On the one hand, ultimately we don’t want to lay claim to the body as us or ours, but before you can really let go of it, you’ve got to fully inhabit it, make use of the space. Because only if you can fully inhabit the space can you be fully at ease with your own mind. And that’s when the mind can really settle down." ~ Thanissaro Bhikkhu "Occupy Your Body"

"You breathe in and out training yourself to be sensitive to rapture. In other words, there are potentials for rapture or refreshment in the body. Wherever there’s a sense of fullness in the body, allow that sense of fullness to stay. This can just be the sense that it’s full of blood or full of energy. There’s a nice buzz, say, in your hands, or in the middle of the chest. Allow that nice feeling to be unaffected by the in-and-out breathing. Don’t squeeze it. That way it gets a chance to grow stronger. Even as you breathe out, allow this feeling to stay full. As it grows stronger, let it spread. It’s usually accompanied by pleasure. Sometimes, though, the pleasure and the refreshment are two different things. After a while, the sense of refreshment or energy spreading gets to be a little bit too much. So you figure out how to tune in to a subtler level of energy that’s just pleasant and you let the excess go out your eyes, out the palms of your hands and the soles of your feet....

"Close your eyes. Feel the breath coming in; feel the breath going out. And notice where you feel it. This is something that’s going to be individual for each of us. Some people feel it most clearly at the nose. Others feel the movement of the chest, the movement of the abdomen. You can feel the breath energy anywhere in the body. So try to notice where it’s most prominent. Focus your attention there. Then ask yourself if long breathing is comfortable. If it is, keep it up. If not, you can change: Make it shorter, deeper, more shallow, heavier, lighter, faster, slower. You can experiment for a while to see what rhythm of breathing feels best for the body right now. We’re trying to establish our awareness right here, so that we can see things clearly — what’s going on in our mind, what’s going on in the body, because all too often our attention is directed someplace else. Things outside grab our attention, especially now with everybody having a screen they carry around. Your eyes a...

"The way you focus on the body has an impact on how you perceive the body, how you actually sense the body. We think of sensations as being primary, the raw material, the basic building blocks of experience, but there are conscious decisions being made that precede the sensations. Look at the teaching on dependent origination. Sankhara, or “fabrication” is way down there, prior to the sensations you feel in terms of form, feeling, and so forth. So how are you going to fabricate the body? If there are feelings of tension in the body, sometimes that’s a sign of too much earth property, so you can think of the breath. This is one of the reasons we start with the breath. It’s the property that’s most easily manipulated — classically it’s called the kaya-sankhara, the factor that fashions the body. It’s also the property that most directly works through tension. Wherever there’s a sense of tension, focus on it and see if you can get a sense of gentle, healing motion going through it....

"Each time you breathe in, think of the body as a clean slate. The breath can go everywhere, anywhere, all at once. It can go in strange directions and do all kinds of things, whatever is needed to keep the body feeling buoyant. An important point to notice here when you breathe out is that you not breathe out too long. The more you breathe out long, the tighter things become in the body. So allow the breath to go out just right, then breathe in again, breathe out again, breathe in again, and allow the breath to dissolve anything that seems uncomfortable, that seems blocked. After you’ve played with the breath like this for a while, ask yourself what feels right, what feels balanced in the body, in terms of the breath. Are things too light? Too heavy? Too warm? Too cold? See if you can use the breath to bring them into balance. In doing this, you create a sense of ease in body and mind, a sense of harmony, so that the peace that you feel inside is palpable. It’s not ...

"Renunciation doesn’t mean that you simply run away from sensual pleasures; you try to find happiness in a way that doesn’t involve sensuality. You do that by focusing on the body as you sense it from within — the body in and of itself, as the Buddha says: focusing on the breath as you feel it; breathing in a way that gives rise to a sense of well-being. This is a pleasure that’s not sensual. It’s the pleasure of form. And it doesn’t have the drawbacks of sensuality. This is one way you can develop perfections: simply by finding your happiness here." ~ Thanissaro Bhikkhu "Meaning Through Perfections"

"This is when the quality of the heart begins to grow — when you do have a sense of well-being that comes from the practice. The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time. When you’ve got your own true happiness covered, then it’s a lot easier to have a warm feeling for other people. You feel sorry for them because they’re missing out on the food you’ve got." ~ Thanissaro Bhikkhu "Goodwill in Heart & Mind"

"We talk about giving rise to a feeling of pleasure with the breath, pleasure with the concentration. Where does it come from? You can’t push pleasure into the body. You have to realize that there are lots of little centers in the body, little sensation centers, and all you have to do is give them a little bit of space, and then a feeling of what seems like neutrality to begin with will actually become pleasurable — if you give it space, if you’re not pushing and pulling it around too much. Then the more consistently you can maintain that sense of space, the greater the pleasure grows. And you let it spread without pressure. It becomes rapture: a sense of refreshment, fullness." ~ Thanissaro Bhikkhu "Isolating the Aggregates" (Meditations6)

"Each time you breathe in, think of the body as a clean slate. The breath can go everywhere, anywhere, all at once. It can go in strange directions and do all kinds of things, whatever is needed to keep the body feeling buoyant. An important point to notice here when you breathe out is that you not breathe out too long. The more you breathe out long, the tighter things become in the body. So allow the breath to go out just right, then breathe in again, breathe out again, breathe in again, and allow the breath to dissolve anything that seems uncomfortable, that seems blocked. After you’ve played with the breath like this for a while, ask yourself what feels right, what feels balanced in the body, in terms of the breath. Are things too light? Too heavy? Too warm? Too cold? See if you can use the breath to bring them into balance. In doing this, you create a sense of ease in body and mind, a sense of harmony, so that the peace that you feel inside is palpable. It’s not ...

"There’s no law that you have to stay at the nose or that the breath can be felt only at the nose. After all, the breath is the energy in the body; it’s not just the air coming in and out. The air coming in and out: That’s the effect of the breath. The actual breath is the movement of energy. You can feel it in the lungs, in the ribcage, in your back, in the shoulders. So anywhere you notice — “Now the breath is coming in, now the breath is going out” — where you can feel the energy, stay focused there. And try to keep your focus just right: not so strong that it blocks things and not so weak that it drifts off." ~ Thanissaro Bhikkhu "A Master of Your Thoughts"