Thanissaro Bhikkhu on Refreshing Breathing

"When you meditate, you’ve got to put the mind in the right mood. Sometimes, focusing on the breath is the way to put it in the right mood. You take a couple of long, deep, in-and-out breaths, and it feels good. You can just feel the stress and the strain melting away. The patterns of tension you’ve been holding in your body begin to dissolve. There’s a sense of nourishment that comes from that. So you just drink it in. If, after a while, long breathing doesn’t feel good, you can try other rhythms: short in, long out; long in, short out; or shorter breathing, more shallow, lighter, heavier. You get to explore this area of what they call form: the way you feel the body from within. Sometimes that’s enough to get the mind to settle down." ~ Thanissaro Bhikkhu "In the Mood"

"Breathe through your discomfort and dissolve it away. Let the breath create physical feelings of ease and fullness, and allow those feelings to saturate your whole body. This physical ease helps put the mind at ease as well. When you’re operating from a sense of ease, it’s easier to fabricate skillful perceptions as you evaluate your response to the issue with which you’re faced." ~ Thanissaro Bhikkhu "Head & Heart Together: Bringing Wisdom to the Brahmavihāras"

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"So as far as you’re concerned right here, right now, this is all there is: the right here, the right now — this breath, this breath. If you see any thoughts arising in the mind about how much longer we’re going to be sitting here or how long we have  been sitting here, just let them blow away. Think of the breath as going right through them, not giving them any space to land. You’ll find, as you stay fully immersed in the breath like this, that a lot of the good qualities you want to develop in the practice come along without your having to think about them. You don’t have to worry." ~ Thanissaro Bhikkhu "Just This Breath"

"Bodily fabrication is the way you breathe. Simply by learning how to breathe calmly around the emotional problem, you can begin to take it apart. Just two weeks ago, I was reading that some scientists had done a study showing that calm breathing calms the mind. How do you say “Duh!” in French? Mais bien sûr . Of course it calms the mind. We’ve been doing that for 2,500 years." ~ Thanissaro Bhikkhu "The Five Faculties: Putting Wisdom in Charge of the Mind"

"You may have noticed, when you really look at your inner sense of the body, that certain parts seem to be missing. There’s a holding in, a tension that blocks things off. But as your sensitivity to the breath begins to get more and more subtle, the blockages dissolve and you realize that what seemed to be a physical blockage had its mental side as well. It’s opening up now that you have the physical and mental tools to deal with it, along with the sensitivity to use those tools well." ~ Thanissaro Bhikkhu "Close to the Heart" (Meditations2)

"So look at the way you breathe. Can you breathe in a calm way even though other people are doing outrageous things? Remind yourself that, at the very least, if you can breathe more calmly, you can think more calmly. And calm thinking doesn’t mean not caring. It means looking at the situation as it really is rather than through the red eyes of anger. Wherever you see that you’ve built up feelings of tension or tightness in the body through the way you’ve been breathing, breathe through them. That gives you the alternative to getting it out by expressing the anger or bottling it up." ~ Thanissaro Bhikkhu "Angry" (Meditations10)

"The breath, the Buddha said, is the most refreshing form of meditation. He compared it to the first rain storm of the rainy season. If you’ve ever been in Asia during the hot season, you know what it’s like when the first rains come. There’s been dust in the air for months and months, along with the oppressiveness of the heat. All of a sudden the rain comes and washes everything, cools everything off. The air is suddenly clear like it hasn’t been for months. That’s the image the Buddha gives for breath meditation. When the breath is refreshing, it'll wash away all unskillful states." ~ Thanissaro Bhikkhu "Undirected Insight"

"Breathe through your discomfort and dissolve it away. Let the breath create physical feelings of ease and fullness, and allow those feelings to saturate your whole body. This physical ease helps put the mind at ease as well. When you’re operating from a sense of ease, it’s easier to fabricate skillful perceptions as you evaluate your response to the issue with which you’re faced." ~ Thanissaro Bhikkhu "Head & Heart Together: Bringing Wisdom to the Brahmavihāras"

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"When there’s fear, you can try using the breath to deal with fear. Get in touch with the physical side of the fear and breathe right through it. Notice how the breath can help deal with boredom, how it can help deal with illness, how it can help deal with pain. There’s a lot to explore here. And as the possibilities of the breath capture your imagination, you find that this skill is useful, not only when you’re trying to sit with your eyes closed, but also wherever the present may be, wherever you may be in the present. Whatever the context, whatever the situation, you find that the breath has something to offer — if you explore it. And to explore it, you have to get a sense that it can capture your imagination. It gives you that kind of challenge, along with the sense of reward that comes when you’ve explored something and discovered something new, a valuable skill." ~ Thanissaro Bhikkhu "Imagine" (Meditations1)

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"Breathe through your discomfort and dissolve it away. Let the breath create physical feelings of ease and fullness, and allow those feelings to saturate your whole body. This physical ease helps put the mind at ease as well. When you’re operating from a sense of ease, it’s easier to fabricate skillful perceptions as you evaluate your response to the issue with which you’re faced." ~ Thanissaro Bhikkhu "Head & Heart Together: Bringing Wisdom to the Brahmavihāras"

"The more attention you pay to the breath, the more you realize what it can do for you. For most people the breath just keeps them alive, that’s all. But if you pay attention to how the breath feels in the body, you begin to realize that you can breathe in a way that feels good in the stomach, feels good in the chest. This is good for the different organs in your body. Breathe in a way that your shoulders don’t tense up as you breathe in, and you’re not holding on to tension in your shoulders as you breathe out. You can think of whatever tension or tightness or heaviness there is as dissolving away as you breathe out. And you can think of the breathing as a whole-body process. When the texts talk about the breath, it means any sensation of energy, movement, or aliveness in the body. Parts of the breath energy in the body feel still; other parts move. But if you think of them as all being breath, then you don’t create divisions in the body, as when you think of one pa...

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"The breath has one narrative: It’s in and it’s out, it’s comfortable and it’s not. That’s it. Not much of a narrative. And it’s a great dissolver for the narratives the mind spins for itself. Once the mind spins its narratives, it snares itself, like a spider caught in its own web. Someone once said that the universe [of our lives] isn’t made out of atoms, it’s made out of stories." ~ Thanissaro Bhikkhu "The Meaning of the Body" (Meditations3)

"When you begin meditating, there’s a sense that the breath is coming into the body from outside. After a while, though, you develop a sensitivity to how the breath energy actually originates inside the body: the only thing coming from outside is the air. This is in line with the Buddha’s way of analyzing the breath: He doesn’t say that it’s a tactile sensation felt at the skin. Instead, it’s part of the wind property in the body itself: the flow of energy in the body as felt from within. So look into the body to see where the breath seems to originate. Ajaan Lee talks about “resting spots” of the breath — the tip of the nose, the middle of the head, the base of the throat, the tip of the breastbone, above the navel — but there are other possible spots as well. Focus attention on wherever the breath seems to originate, and think of breath energy radiating effortlessly from that spot. If there are any feelings of tension that seem to get in the way of that radiating energy, think o...

"For bodily serenity, you work with the breath. Remember the Buddha’s instructions that once you’re aware of long breathing and short breathing, try to make yourself aware of the whole body and then notice the effect that the breath is having on the body. Then try to make that effect more serene, make it more refined. Try to breathe in a way that’s gentle to the body. This helps to calm things down within the body. All the different processes calm down. Whatever tightness you may feel here or there in the body: Think of it dissolving away. If there’s a sense that the breathing requires a lot of effort, just remind yourself: The breath is going to come in and out on its own. There are pores all over your body. You don’t have to pull it in or push it out. The breath will come in naturally, go out naturally. Any perception you can hold in mind that helps to make the breath easier: Experiment to see what way of picturing the breath to yourself helps to make the process of...