Thanissaro Bhikkhu on Refreshing Breathing

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"As you go through the body, working up to this full body awareness, you can also learn how to calm the breath so that the sensation of breathing feels good. You begin to realize that breathing is not just a process that you feel in one or two points in the body. The entire body is involved in the breathing process, or it can be involved in the breathing process. The more it becomes a whole-body process, the more refreshing it feels." ~ Thanissaro Bhikkhu "On the Path of the Breath"

"You could focus on the breath. What way is the breath light, totally unstuck, totally unfettered? It has nothing to do with heat or coolness at all. It’s simply motion. Energy. Your mind tunes into that kind of sensation. You may find that you can start smiling, and then the smile on your face induces all the chemical reactions in the body that go along with smiling. You start feeling better. So try to induce feelings that are helpful." ~ Thanissaro Bhikkhu "The Reality of Emotions" (Meditations5)

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be." ~ Thanissa...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Try to relax around the breath. Don’t make the meditation too much of a chore. Think of it as an opportunity to breathe easy. Each breath is another opportunity to breathe easy. When the mind can rest a bit, then it can look at itself more clearly. So whatever lessons you’ve learned on how to let the mind rest with the breath and let that sensation of resting spread out: Remember them." ~ Thanissaro Bhikkhu "Getting the Most Out of the Present"

"So if you give the mind something good to feed on — like the comfortable sensation of the breath coming in and going out — the mind has a good source of nourishment. As it gets a taste of comfort, you begin to notice when it’s not comfortable. Often that discomfort is associated with unskillful states of mind arising: anger, greed, jealousy, fear. These things will cause a change in the breath. If you’re there with the breath and you’re used to having it comfortable, you notice these changes immediately. They’ll alert you to the fact that something’s gone wrong in the mind." ~ Thanissaro Bhikkhu "Survival Tactics"

"You want to keep things basic, simple. That way you maintain your focus, which is what it’s all about: getting the mind to be really solidly focused on one activity over and over and over again. Thinking about the breath, being aware of the breath, reminding yourself not to leave the breath: It’s a cluster of activities, but it’s focused in one direction, toward the breath. And as you get more precisely focused in, you can drop some of the extra activities. When the breath feels comfortable coming in, going out, think of spreading that sense of comfort throughout the body. When you can maintain that sense of full-body awareness as you breathe in, as you breathe out, there’ll come a point where you don’t have to evaluate things anymore. You can’t improve the breath and you see that evaluation is actually getting in the way of settling down further. So you simplify things. You drop the evaluation. Just stay with the sensation of the breath. This is a lot of what the p...

"If you’re grim about the meditation, you’re missing an important part, which is that, for the mind to settle down, you want to settle down with a sense of ease, a sense of well-being. Think of your sense of the body as a whole crowd of little feeling points, sensation points. In the normal way we breathe, we run through the body in the course of the day in a way that tends to squeeze these points. But here you give them a chance to open up, to blossom, to grow all over the body. What you’re actually doing is relaxing the muscles in your blood vessels, the little tiny, tiny muscles all along. Allow them to relax everywhere. Relax your nerve endings. What happens here, as everything is allowed to relax in this way, is that you gain a sense of fullness. These are the seeds for what the texts call piti: rapture, refreshment, a sense of fullness where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease. When a sense of comfort ...

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be....

"Dealing with pain: Pain tends to get glommed together with the earth element, your sense of solidity in the body. Of course, that makes the pain seem solid. So to get past that, you learn how to question the solidity of the pain. You experience the breath before you experience the pain: Think of it in that way. We have a subconscious tendency, when there’s a pain, to allow the breath energy to flow up to the pain and then stop. Well, that makes it worse. We tighten up around the pain in our childish desire to put a boundary around it, to keep it from spreading, and then the energy can’t go through. We feel that the pain is there first and the breath comes second. So reverse that. The breath is first. The pain is second. And the breath is something other than pain. It’s a physical element, but pain is something else. It’s that sharpness, that heightened sense of displeasure or discomfort. But once you untangle it from the solidity of the body, you begin to realize it...

"I remember the story of a tennis pro whose game went into a slump. He could not figure out what had gone wrong. He changed his racket, changed his coach, tried all different kinds of things. Finally, after many, many months of trying to figure out the problem, he realized he’d forgotten Rule Number One when you play tennis: Keep your eye on the ball. So here the rule is: Keep your eye on the breath, on the sensation of the body here." ~ Thanissaro Bhikkhu "Persistence"

"You come to realize that this spot being here with the breath — where you can watch what’s happening in the mind, watch what’s happening in the body — is really the best place to be. You can monitor things. You can gain some control. There’s even an element of control over the body as you get more sensitive to the comfortable sense of the breath. You can learn to maintain that in different situations, and it’s good for the health of the body. A sense of the breath energy flowing throughout the whole body means that every part of the body is getting properly nourished with energy, with the blood flow. It’s much more likely to stay healthy, and you cut through a lot of stress diseases. As for the mind, it’s good to have a place to stay. After all, the world is swept away. But here you’ve got a home that’s not swept away by the world. You’ve got a place where you can take shelter. The world doesn’t give you shelter but you can make your own shelter here. When things co...

"As you work with the breath, you begin to see the power of your perceptions in that the way you conceive of the breath is going to have an influence on how you actually breathe. If you think of the body as a big solid that you’ve got to push the breath through — it feels like this big lump of fat sitting here and you’re trying to force air through the fat — it just doesn’t work. It’s laborious. It’s tiring. But if you perceive the body as an energy field — when you breathe in, it’s just more energy joining with the energy already there — it all flows in smoothly, and you don’t have to push anything through anything else. It changes the way you breathe, changes the sensation of the breath." ~ Thanissaro Bhikkhu "The Limits of Old Kamma"

"Bring your attention to the sensation of breathing. Breathe in long and out long for a couple of times, focusing on any spot in the body where the breathing is easy to notice, and your mind feels comfortable focusing. This could be at the nose, at the chest, at the abdomen, or any spot at all. Stay with that spot, noticing how it feels as you breathe in and out. Don't force the breath, or bear down too heavily with your focus. Let the breath flow naturally, and simply keep track of how it feels. Savor it, as if it were an exquisite sensation you wanted to prolong. If your mind wanders off, simply bring it back. Don't get discouraged. If it wanders 100 times, bring it back 100 times. Show it that you mean business, and eventually it will listen to you. If you want, you can experiment with different kinds of breathing. If long breathing feels comfortable, stick with it. If it doesn't, change it to whatever rhythm feels soothing to the body. You can try shor...

"Think about the breath and then be aware of the breath as it comes in and goes out. Keeping your thoughts directed to the breath: That’s mindfulness. Being aware of the breath as it comes in and out: That’s alertness. Keep those two aspects of the mind together. If you want, you can use a meditation word to strengthen your mindfulness. Try Buddho, which means “awake.” Think bud- with the in-breath, dho with the out. Try to breathe as comfortably as possible. A very concrete way of learning how to provide for your own happiness in the immediate present — and at the same time, strengthening your alertness — is to let yourself breathe in a way that’s comfortable. Experiment to see what kind of breathing feels best for the body right now. It might be long breathing, short breathing; in long, out short; or in short, out long. Heavy or light, fast or slow, shallow or deep. Once you find a rhythm that feels comfortable, stay with it for a while. Learn to savor the sensati...

"Before focusing on the breath, it’s important to remember — from the Buddha’s analysis of the physical properties — that the in-and-out breath is part of the wind property of the body. This means that your focus should be, not on the tactile sensation of the air coming in and out the nose or the mouth, but on the flow of energy in the body as you breathe in, as you breathe out." ~ Thanissaro Bhikkhu "Undaunted: The Buddha’s Teachings on Aging, Illness, Death, & the Deathless"

"Focus your attention on the breath. Take a couple of good long, deep in-and-out breaths. And notice where you feel the sensation of breathing in the body. Focus your attention there. And then ask yourself if it’s comfortable. If long breathing feels good, keep it up. If not, you can change. Make it shorter, deeper, more shallow, heavier, lighter, faster, slower. Or you can try in-long and out-short, or in-short and out-long. See what kind of breathing feels good. If you find something that feels good, stick with it for a while until it doesn’t feel so good anymore, then you can change again. The needs of the body will change as your mind begins to settle down. If your thoughts begin to wander off to something else, remind yourself that you’re not there for that. You’re here to develop some concentration. So you drop those thoughts and you’re back at the breath. No matter how many times you wander off, you just keep coming back to the breath. When you do come back, reward yourself...

"Allow the sensation of the breathing to be as relaxed as possible. Think of the breath energy as something that already fills the body. As you breathe in, you’re simply adding more breath energy, infusing it into the energy already there. When you breathe out, you’re not trying to squeeze everything out. If all of the breath were squeezed out of the body, you would die. So try to find the right balance. At what point does an out-breath start feeling uncomfortable? When you sense that point, stop breathing out; start breathing in. At what point does an in-breath start feeling uncomfortable? Stop there and allow yourself to breathe out again. Learn how to surf the breath in the same way you’d surf a wave. In other words, try to maintain a balanced sense of ease in the body whether the wave tends right or left. That sense of ease is going to be your friend." ~ Thanissaro Bhikkhu "A Warrior's Stronghold" (Meditations4)

"When the breath energy is pleasant, allow the sense of pleasure to permeate through the body, so that no part of the body is untouched by that sense of well-being. There may be little pains here and there, but don’t pay them attention. Focus primary attention on the sensation of comfort that you’re gaining here right now, because it’s a blameless comfort; it’s a blameless pleasure. Again, that’s something that makes the path noble." ~ Thanissaro Bhikkhu "Noble & True"