Thanissaro Bhikkhu on Refreshing Breathing

"Learn how to develop a sense of ease, a sense of fullness and refreshment right here in the body. Make that your food. Try to preserve and protect that level of the mind. That’s the skill in how you look at things and listen to things: maintaining this sense of the center in the body, a sense of ease, refreshment, and fullness no matter what happens outside. That puts the mind on a higher plane — and in a much better position." ~ Thanissaro Bhikkhu "The Skill of Restraint" (Meditations4)

"There’s a real lightness that comes from being able to find happiness simply sitting here breathing. It means that your happiness is dependent on very few contingencies. The people with money, the people with investments, are the ones who have to read the newspapers every day to figure out what’s safe, what’s not safe out there in the world. But if your investment is in the skills of the mind, then no matter what the situation, you’re secure." ~ Thanissaro Bhikkhu "Wilderness Wealth"

"You stay with the body as much as you can. Try to make the sense of the breath as refreshing as you can. You don’t want to have just a sense of equanimity as you go through life. You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside. You’ve got a sense of well-being so that you’re not so hungry to go outside and look for something to snatch and grab and chew on outside. So as you’re meditating, realize that having a sense of fullness, having a sense of rapture, is a necessary part of the practice. Try to develop it as much as you can while you’re sitting. Then try to carry that through the day as your food. It’s like your lunch bag for the day. When you have the sense of feeling comfortable inside yourself, you’re less ...

"Start with something simple like the breath here. It’s where the mind and the body relate. If you learn to develop a sense of mindfulness and alertness here, a sense of solidity inside that’s not knocked over by sights or sounds or smells or tastes or tactile sensations or ideas about this that or the other thing, then once you can be solid inside, it’s a lot easier to be solid when you’re around other people. You can learn how to rely on yourself more, and other people can learn how to rely on you, too. It’s one of those rare areas of the world where everybody benefits." ~ Thanissaro Bhikkhu "Solid Inside"

"You try to develop a sense of well-being, of belonging here in the present moment, because you’re going to see some things coming up in the mind that you’re not proud of, but that’s to be expected. Having a sense of ease and belonging with the breath helps keep you on an even keel." ~ Thanissaro Bhikkhu "We All Start with an Impure Heart"

"Appreciate the simple quality of getting the mind still, finding a sense of ease simply by the way you breathe; gaining a sense of well-being, rapture, equanimity when you need them. In this way, you nourish the mind with good food. That’s right livelihood in the highest sense. It puts you in a position where, while you’re still alive this time around, you weigh lightly on the world around you. And you’re developing the skill so you don’t have to come back and weigh the world down again. This is why the Buddha’s teachings are not selfish. They’re an act of kindness both for you and for the whole world around you." ~ Thanissaro Bhikkhu "Right Livelihood" (Meditations4)

"I once had a student who was manic-depressive. She found that a large part of the problem was anticipating her ups and downs. The anticipation in and of itself would exacerbate the extremes. But she also found that in her extreme moods, the experience of the body was very different. This is where the breath became helpful. When she was feeling down, she could breathe in a way that would add more breath energy, make the body lighter, lighter, lighter, so she didn’t feel so weighed down all the time. And without the physical experience of being weighed down, her depressive mind states didn’t have so much to latch onto. This began to cut through the pattern. Similarly, when she found she was getting more manic, she could breathe in a way that made the body heavier. She would think a lot about the earth element, find whatever sensations in the body were solid, still, heavy, and substantial, and just focus on those sensations. That would balance things out. It would balance out the en...

"It’s crucial to have a center for the mind. But to maintain that center, you have to enjoy it. If you don’t, it simply becomes one more burden to carry in addition to your other burdens, and the mind will keep dropping it when your other burdens get heavy. This is why we spend so much time working on the skill of playing with the breath, making it comfortable, making it gratifying, making it fill your body with a sense of ease. When you have that kind of inner nourishment to feed on, you’re less hungry for things outside. You don’t need to feed on the words and actions of other people. You don’t have to look for your happiness there. When you can develop a sense of inner fullness simply by the way you breathe, the mind can stay nourished no matter what the situation. You can sit in a boring meeting and yet be blissing out — and nobody else has to know. You can watch all the good and bad events around you with a sense of detachment because you have no need to feed on...

"After telling Rahula to make his mind like earth, [the Buddha] then taught him the steps for breath meditation, which involve a lot of proactive involvement with the breath, a lot of experimentation where you have to learn how to judge the results of your experiments in a reliable way. You’re not just sitting there letting the breath come in and go out any old which way. In fact, the Buddha criticized those who practiced breath meditation by just letting the breath come in and go out while trying to be equanimous all the time. In the Buddha’s sixteen steps, you train yourself to breathe being aware of the whole body, you try to calm down the effect that the breath has on the body, you breathe in a way that gives rise to rapture, that gives rise to a sense of pleasure and ease, you learn to breathe in a way that calms down the effect of feelings and perceptions on the body and on the mind. And while you’re breathing in and out, if you see that the mind needs to be gladdened, you g...

"Having the breath as a way of training yourself to be kind to yourself is an important aspect of developing goodwill [mettā]: It helps you realize that you really do have a role in shaping your present experience, starting with the breath and then moving into other areas of the present. There’s nobody forcing you to breathe in an uncomfortable way, or in a way that puts yourself to sleep, or in a way that gets you anxious and on edge. And yet we allow these things to happen because we’re distracted, often about things that are really none of our business. But the breath is something that really is your responsibility. Nobody else can breathe for you. And nobody else can tell you what kind of breathing is going to be comfortable. You have to pay attention yourself." ~ Thanissaro Bhikkhu "Wisdom for Dummies" (Meditations5)

"Learn how to develop a sense of ease, a sense of fullness and refreshment right here in the body. Make that your food. Try to preserve and protect that level of the mind. That’s the skill in how you look at things and listen to things: maintaining this sense of the center in the body, a sense of ease, refreshment, and fullness no matter what happens outside. That puts the mind on a higher plane — and in a much better position." ~ Thanissaro Bhikkhu "The Skill of Restraint" (Meditations4)

"Have goodwill [mettā] toward your breathing, compassion, appreciation, equanimity towards your breathing. In other words, allow the breath to be comfortable so that you can have a foundation. Where it’s not comfortable, work at making it more comfortable: That’s compassion. Where it is comfortable, appreciate it. Sometimes, especially in the very beginning, the states of comfort seem to be very minor and not impressive at all. But that doesn’t mean they don’t have the potential to be more impressive. You’ve got to give them a little space. It’s like oak trees. They start out as tiny little acorns. Or even better, think of coastal redwoods. They start as the tiniest little seeds, and yet the tallest trees on earth come from these tiny, tiny seeds. Develop the conditions, allow them to grow and they become a huge forest. It’s the same with a sense of well-being in the body. First find areas that are simply not in pain, that seem okay. That’s good enough. Just be very ...

"Remember: When the Buddha teaches breath meditation, it’s pretty proactive. You’re going to be breathing in certain ways, trying to induce certain mind states, certain feelings, certain states of awareness, by the way you breathe. But to prepare the mind for that activity, you have to make it as impassive as possible so that when anything undesirable comes up in your meditation, you don’t get excited about it, you don’t get upset by it. You have to see it clearly if you want to deal with it." ~ Thanissaro Bhikkhu "Secluded from Sensuality"

"There’s a real lightness that comes from being able to find happiness simply sitting here breathing. It means that your happiness is dependent on very few contingencies. The people with money, the people with investments, are the ones who have to read the newspapers every day to figure out what’s safe, what’s not safe out there in the world. But if your investment is in the skills of the mind, then no matter what the situation, you’re secure." ~ Thanissaro Bhikkhu "Wilderness Wealth"

"If you’re sitting here, and the breath feels really good coming in, really good going out, all kinds of other things can happen in the world and you don’t feel affected. You feel a sense of well-being that comes from within that’s not touched by those things. As Ajaan Lee says, they can come and curse your mother, and it doesn’t really affect you. You don’t get angry. It’s as if the mind is well fed. If you’re hungry and tired, people can say even the slightest thing that’s critical, and you lash out. But if you’re feeling well fed and in a good mood, you can take the criticism and actually laugh along with them, actually agree with them: “Yeah, that’s right.” Then maybe you can do something about what you’ve been doing wrong. This is why it’s good to have the breath as an ally. When feelings of greed or anger come welling up from the mind, instead of feeling that restraint bottles them in, you can think of allowing whatever pressure you feel in the body as a result...

"Have goodwill [mettā] towards your breathing, compassion, appreciation, equanimity for your breathing. In other words, allow the breath to be comfortable so you can have a foundation. Where it’s not comfortable, work at making it more comfortable: That’s compassion. Where it is comfortable, appreciate it. Sometimes, especially in the very beginning, the states of comfort seem to be very minor and not impressive at all, but that doesn’t mean they don’t have the potential to become more impressive with time. You’ve got to give them a little space. It’s like oak trees: When they first come out of the ground, they’re pretty small — a little tiny acorn. Of an even better analogy is a coastal redwood tree, which has the tiniest little seeds, and yet the tallest trees on earth come from these tiny, tiny seeds. Develop the conditions, allow them to grow, and they become a huge forest. It’s the same with the sense of well-being in the body. First find areas that are simply not in pain, t...

"You stay with the body as much as you can. Try to make the sense of the breath as refreshing as you can. You don’t want to have just a sense of equanimity as you go through life. You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside. You’ve got a sense of well-being so that you’re not so hungry to go outside and look for something to snatch and grab and chew on outside. So as you’re meditating, realize that having a sense of fullness, having a sense of rapture, is a necessary part of the practice. Try to develop it as much as you can while you’re sitting. Then try to carry that through the day as your food. It’s like your lunch bag for the day. When you have the sense of feeling comfortable inside yourself, you’re less ...

"You try to develop a sense of well-being, of belonging here in the present moment, because you’re going to see some things coming up in the mind that you’re not proud of, but that’s to be expected. Having a sense of ease and belonging with the breath helps keep you on an even keel." ~ Thanissaro Bhikkhu "We All Start with an Impure Heart"

"You have to train yourself, if you can, to feed off the good qualities of your own mind. That way, you can live with the ups and downs and the goods and the bads in the world, and not have any ill will over the bad parts. Ill will comes from wanting something out of other people and then not getting it. But if you can put yourself in a position where you don’t feel threatened by other people’s bad actions, bad words, bad thoughts, and you’re not trying to find anything to feed off of them, then you can live in the world with goodwill [mettā] for everybody — realizing we all have our good and bad sides. You try to look for the good in other people so that you can help develop goodwill, but realizing at the same time that you can’t always trust that it’s going to be there or it’s going to be ready to be developed. So how do you do all this? Start out by working on the technique of getting familiar with your breath, noticing when you breathe in, breathe out, where does ...

Question: In the teachings called The Basics, you talk about the possibility of comparing our attitudes to the breath to those of the brahmavihāras . The tensions that I feel in my body have developed so that in the course of my practice they now occupy principally only one part of the body. So in reciting the names of the brahmavihāras like a mantra, I find that I can address myself a bit to both sides. That permits me to better stay in contact with this difference between the two sides of the body. Is it possible that a chant that you recite internally is one of the tools you can use in meditation? And is it wise to choose a tool specifically for the difficulty you’re encountering? If so, could you please give me some examples? Thanissaro Bhikkhu: There are times when chanting a particular word will help, and this will vary from person to person. But when I talked about using the brahmavihāras or comparing them to your approach to the breath, I was thinking not only of the names...