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Showing posts with the label Inside

You take a couple of long, deep, in-and-out breaths, and it feels good. You can just feel the stress and the strain melting away. The patterns of tension you’ve been holding in your body begin to dissolve.

"When you meditate, you’ve got to put the mind in the right mood. Sometimes, focusing on the breath is the way to put it in the right mood. You take a couple of long, deep, in-and-out breaths, and it feels good. You can just feel the stress and the strain melting away. The patterns of tension you’ve been holding in your body begin to dissolve. There’s a sense of nourishment that comes from that. So you just drink it in. If, after a while, long breathing doesn’t feel good, you can try other rhythms: short in, long out; long in, short out; or shorter breathing, more shallow, lighter, heavier. You get to explore this area of what they call form: the way you feel the body from within. Sometimes that’s enough to get the mind to settle down." ~ Thanissaro Bhikkhu "In the Mood"

The sensual desire you’re feeling has drawbacks that far outweigh the gratification, and you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead.

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

You’ve got something good here. The breath can be as comfortable as you want. Just learn how to maintain that sense of well-being inside, because it is perfectly harmless, and it does give you strength.

"You’ve got something good here. The breath can be as comfortable as you want. Just learn how to maintain that sense of well-being inside, because it is perfectly harmless, and it does give you the strength you need to overcome greed, aversion, and delusion when they come and try to pull you away again. ~ Thanissaro Bhikkhu "The Battle Inside"

We try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy.

"This is one of the reasons why we work with the breath, why we try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy. Other things come in from outside and you’re just not interested. You’ve already got something good inside here." ~ Thanissaro Bhikkhu "Resisting the Germs of Defilement"

That’s the skill in how you look at things and listen to things: maintaining this sense of the center in the body, a sense of ease, refreshment, and fullness no matter what happens outside.

"Learn how to develop a sense of ease, a sense of fullness and refreshment right here in the body. Make that your food. Try to preserve and protect that level of the mind. That’s the skill in how you look at things and listen to things: maintaining this sense of the center in the body, a sense of ease, refreshment, and fullness no matter what happens outside. That puts the mind on a higher plane — and in a much better position." ~ Thanissaro Bhikkhu "The Skill of Restraint" (Meditations4)

As your sensitivity to the breath begins to get more and more subtle, the blockages of certain parts of the body dissolve and you realize that what seemed to be a physical blockage had its mental side as well.

"You may have noticed, when you really look at your inner sense of the body, that certain parts seem to be missing. There’s a holding in, a tension that blocks things off. But as your sensitivity to the breath begins to get more and more subtle, the blockages dissolve and you realize that what seemed to be a physical blockage had its mental side as well. It’s opening up now that you have the physical and mental tools to deal with it, along with the sensitivity to use those tools well." ~ Thanissaro Bhikkhu "Close to the Heart" (Meditations2)

Keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. You’ve got something to give.

"So keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. Once you’ve got that sense of solidity, the sense of ease and well-being that comes as you work with the breath and develop a good solid center inside, then in your relationships with other people you’re less grabbing. You’re not looking so much for what you can get out of the other person. You’ve got something to give." ~ Thanissaro Bhikkhu "The Acrobat"

It’s not the solid body that the breath has to push into. The breath has got every right to be there first. Solidity and warmth and coolness: They come after. When you turn things inside out like this, you get a new perspective.

"Turn your sense of the body inside out. It’s not the solid body that the breath has to push into. The breath is there first. It’s got every right to be there first. The other sensations of solidity and warmth and coolness: They come after. When you turn things inside out like this, you get a new perspective, and it loosens up a lot of your old attachments." ~ Thanissaro Bhikkhu "Switch the Context"

A sense of ease and well-being with the breath can do a lot more for you than any amount of status, material gain, praise, outside pleasures — any of the ways of the world.

"If you give a lot of attention to the breath, you begin to see its potentials and can take advantage of them. You find that a sense of ease and well-being with the breath can do a lot more for you than any amount of status, material gain, praise, outside pleasures — any of the ways of the world. A sense of ease and well-being that come from within: This is really all you need because it fully nourishes the mind right now." ~ Thanissaro Bhikkhu "Less is More" (Meditations6)

The sensual desire you’re feeling has drawbacks that far outweigh the gratification, and you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead.

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

We try to develop this sense of well-being in the body as our refuge. It’s important that you find a strong sense of pleasure simply sitting here in the body as it’s felt from inside.

"We try to develop this sense of well-being in the body as our refuge. As the Buddha points out, if we didn’t have any other alternative to pain, we’d just go for nothing but sensuality, because that would be the only other option out there offering some pleasure. So, it’s important that you find a strong sense of pleasure simply sitting here in the body as it’s felt from inside." ~ Thanissaro Bhikkhu "See Your Thoughts as Strange" (Meditations10)

Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. It has nothing to do with sensual desires at all. That’s what renunciation means.

"Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. That’s what you learn when you meditate: You’ve got the resources inside that allow you to breathe in a way that feels really satisfying, and it’s all for free. It has nothing to do with sensual desires at all. That’s what renunciation means." ~ Thanissaro Bhikkhu "Five Precepts, Five Virtues"

Don't watch the breath. Feel it, wear it, bathe yourself in it!

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body.

"You stay with the body as much as you can. Try to make the sense of the breath as refreshing as you can. You don’t want to have just a sense of equanimity as you go through life. You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside. You’ve got a sense of well-being so that you’re not so hungry to go outside and look for something to snatch and grab and chew on outside. So as you’re meditating, realize that having a sense of fullness, having a sense of rapture, is a necessary part of the practice. Try to develop it as much as you can while you’re sitting. Then try to carry that through the day as your food. It’s like your lunch bag for the day. When you have the sense of feeling comfortable inside yourself, you’re less ...

The pleasure that can arise from being at ease with the breath steadily is good not only for yourself, but also for the people around you.

"The pleasure that can arise from being at ease with the breath steadily is a very special kind of pleasure. It harms no one. It’s actually good not only for yourself, but also for the people around you. If you have an inner sense of well-being, you tend to say things and do things that are less harmful for the people around you. So this is a practice that’s good all around." ~ Thanissaro Bhikkhu "The Path of Happiness"

If you learn a sense of solidity inside that’s not knocked over by sense-objects, then both you and other people can learn to rely on you more.

"Start with something simple like the breath here. It’s where the mind and the body relate. If you learn to develop a sense of mindfulness and alertness here, a sense of solidity inside that’s not knocked over by sights or sounds or smells or tastes or tactile sensations or ideas about this that or the other thing, then once you can be solid inside, it’s a lot easier to be solid when you’re around other people. You can learn how to rely on yourself more, and other people can learn how to rely on you, too. It’s one of those rare areas of the world where everybody benefits." ~ Thanissaro Bhikkhu "Solid Inside"

You’re experiencing the body from within. Throw out your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious.

"Many people have trouble staying with the breath or getting in touch with the breath energies in the body because their conception of how their body works is determined by what they’re told about how it works: what other people can observe; what a doctor says or what a machine can measure about their breath from the outside. But when you’re meditating, you’re not looking at the body from outside. You’re experiencing it from within, and that means throwing out a lot of your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious. If you function totally in a materialistic universe, it’s going to make you suffer. And yet when we come to meditation, even though part of us realizes that materialism is a miserable way of thinking, we still carry a lot of materialistic assumptions into the mind. So turn things around. Awareness comes first, the material world later. You’re exp...

When you have this state of well-being inside the body — with the happiness, the pleasure and the sense of refreshment that can come from that — you can see that it’s a harmless pleasure, a harmless refreshment.

"So, work with the breath right now. Create this state of becoming, because it functions in several ways that are going to be useful on the path. One is that when you have this state of well-being inside the body — with the happiness that comes from that state, the pleasure that comes from that, the sense of refreshment that can come from that — you can see that it’s a harmless pleasure, a harmless refreshment. It’s not like the pleasures of the senses. The pleasures of the senses can get us all wound up in greed, aversion, and delusion, and we end up doing a lot of unskillful things. But the pleasure that comes from breathing in a comfortable way has never led anybody to kill or steal or have illicit sex, to lie or to take intoxicants. It’s a safe pleasure, a nourishing pleasure. So it’s okay to indulge in it. And you realize it’s much better than a lot of the other pleasures you’ve had outside senses. That enables you to step back from the process of how you engage...

Find pleasure simply in sitting here and being aware of the fact that you’re inhabiting this body.

"So you want to work on developing a sense of pleasure in the form of the body as sensed from within, rather than in visualizing the attractive details of the human body’s appearance. In other words, you take your sense of the body as you inhabit it right here, right now. How do you relate to it? How can you find pleasure simply in sitting here and being aware of the fact that you’re inhabiting this body?" ~ Thanissaro Bhikkhu "Lust" (Meditations5)

You have the potential for refuge right here, the potential for pleasure, rapture. After all, those are steps in the breath meditation: breathing in, breathing out sensitive to pleasure; breathing in, breathing out sensitive to rapture.

"So you want to be able to settle down right here, because after all, this is going to be your refuge. You look outside, and the world’s pretty dismaying. You look inside, and it’s also dismaying at times. But it doesn’t have to stay that way. You have the potential for refuge right here, the potential for pleasure, rapture. After all, those are steps in the breath meditation: breathing in, breathing out sensitive to pleasure; breathing in, breathing out sensitive to rapture. There are potentials there. Look for them, learn how to develop them, and that’s how you become your own refuge." ~ Thanissaro Bhikkhu "Potentials for Refuge"