Thanissaro Bhikkhu on Refreshing Breathing

"If you’re mindful, ardent, alert, and have a good sense of being at home here with the breath, where you get a sense of nourishment from the breath, that gives you all the help you need in order to do and say and think the skillful thing. And it’s with the skillful things that we do and say and think that we build a good life for ourselves." ~ Thanissaro Bhikkhu "Developing Around the Breath"

"The perception you hold in mind will have a huge impact on how you experience things. So trust in the fact that holding on to this perception of “breath, breath, breath” as you breathe in, as you breathe out, “whole-body breath” as you breathe in, as you breathe out, “calming the breath” as you breathe in, breathe out, can take you to a sense of ease, a sense of well-being, a feeling in which you can really settle down in the present moment and be very clear and alert about it. It really can make a change in what you’re experiencing. That’s a very important lesson right there: that what you choose to focus on and how consistently you hang on to that focus can have a huge impact on what you’re experiencing. Then you learn how to take this lesson and apply it to other aspects of life: When you’re sick, when you’re bored, when you’re anxious, whatever the situation outside, you realize, “I may not be able to change the situation outside, but I can change my perception so that I ...

"The Buddha’s observation is that the fact that of being alert to the breath is one of the causes for pleasure. If you keep that alertness continuous, the pleasure smoothes out, and as it gets smoother, it gets more intense. It develops a kind of momentum. It builds up. And whatever good it’s going to do for the body, whatever good it’s going to do for the mind, you don’t have to go making exclamations about it to yourself." ~ Thanissaro Bhikkhu "Pleasure on the Path"

"This is one of the most common problems everybody encounters. You sit down to meditate and all of a sudden you find yourself someplace else, and you don’t know how you got there. You’re supposed to be focusing on your breath, but suddenly you find yourself mulling over something that happened three or four months ago. Well, you drop that. Come back to the breath. And each time you come back, don’t berate yourself. Just reward yourself with a good breath so that it feels good to come back. But be alert. The mind is going to go wander off again. You can’t be the type of addict who says, “Okay, I’ve given up that bad habit, and it’s never going to happen again. I’m going to be solid and sure and never change.” You’re just setting yourself up for a fall. You’ve got to realize: Okay, there will be a tendency to go back to, if not that distraction, then something else. So you have to be alert to detect the warning signs that the mind is about to leave the breath: Part of the mind is w...

"As you sensitize yourself to the potential for pleasure here just breathing in, breathing out, you’re getting closer and closer to the mind. You’re getting more and more sensitive; your powers of sensitivity are heightened so that they’re equal to the task of seeing deeper inside. This is how your pursuit of pleasure becomes a mature activity. You’ve learned how to be mature about how you find pleasure in life, you’ve learned how to be responsible about how you find pleasure in life, you’ve learned to be wise about how you try to find pleasure in life. And that’s a lot of what it means to be mature, responsible, and wise. Because that’s basically what all our activities are aimed at: finding happiness, finding well-being, pleasure, ease. We’re simply learning how to do it in a way that really gives results: long-term results, harmless results, because harmless pleasure is the only kind of pleasure that could be long-term. So always remain alert to the fact that ther...

"So we’re learning the skills we need to bring to our experience, and we start with the breath. This is one of the fabrications, as the Buddha calls it: one of the intentional elements we bring to experience. Try to get really sensitive to how you breathe. Most of our lives, we’re interested in other things. The breath gets pushed into the background. It goes on automatic pilot. As a result, we don’t get as much out of it as we could. So now as we meditate, we’re learning to be more sensitive to this dimension of our experience. The more you get sensitive to the breathing and its impact on the body, the more you see that it’s going to have an impact on the mind. You can adjust the breath, work the breath energies in the body so that they have a good impact. At the same time, you’re priming yourself to be alert, at the very least, to what you’re bringing with the body, because the body is where emotions get lodged. A thought comes through the mind, and it’s not just a thought. It g...

"If you’re mindful, ardent, alert, and have a good sense of being at home here with the breath, where you get a sense of nourishment from the breath, that gives you all the help you need in order to do and say and think the skillful thing. And it’s with the skillful things that we do and say and think that we build a good life for ourselves." ~ Thanissaro Bhikkhu "Developing Around the Breath"

"When you work with the breath, it’s good to not have too many preconceived notions about what a good breath is going to be, or the general direction that you’re breathing should go. I was reading a letter recently from someone who’d picked up the idea someplace that, as the mind settles down, your breath grows shorter. So he put the cart before the horse and tried breathing shorter in order to get his mind to settle down. He found that his short breathing was not refined at all. It wasn’t making his mind calm. There are people who will stifle their breath energy in hopes of making it refined and calm, and end up putting themselves to sleep. So you really have to be alert to what the body needs right now, what the mind needs right now, so the two of them can stay together. If the breath is too soft, too refined, and you’re not really ready for it yet, the body is not really ready for it yet, it depletes the level of your energy. Of course, if the breath is too harsh,...

"As you sensitize yourself to the potential for pleasure here just breathing in, breathing out, you’re getting closer and closer to the mind. You’re getting more and more sensitive; your powers of sensitivity are heightened so that they’re equal to the task of seeing deeper inside. This is how your pursuit of pleasure becomes a mature activity. You’ve learned how to be mature about how you find pleasure in life, you’ve learned how to be responsible about how you find pleasure in life, you’ve learned to be wise about how you try to find pleasure in life. And that’s a lot of what it means to be mature, responsible, and wise. Because that’s basically what all our activities are aimed at: finding happiness, finding well-being, pleasure, ease. We’re simply learning how to do it in a way that really gives results: long-term results, harmless results, because harmless pleasure is the only kind of pleasure that could be long-term. So always remain alert to the fact that there’s a lot of p...

"When you work with the breath, it’s good to not have too many preconceived notions about what a good breath is going to be, or the general direction that you’re breathing should go. I was reading a letter recently from someone who’d picked up the idea someplace that, as the mind settles down, your breath grows shorter. So he put the cart before the horse and tried breathing shorter in order to get his mind to settle down. He found that his short breathing was not refined at all. It wasn’t making his mind calm. There are people who will stifle their breath energy in hopes of making it refined and calm, and end up putting themselves to sleep. So you really have to be alert to what the body needs right now, what the mind needs right now, so the two of them can stay together. If the breath is too soft, too refined, and you’re not really ready for it yet, the body is not really ready for it yet, it depletes the level of your energy. Of course, if the breath is too harsh, it’s hard to ...

"So right now focus your desire on what will take you to concentration. This means being mindful to keep the breath in mind, and being alert, watching the breath. A good way to do that is to ask yourself questions about the breath and how you can relate to it here in the present moment. If you were to make the next breath a little bit longer, what would happen? Try it and find out. How about a little bit shorter, deeper, stronger, more refined? Just ask those questions of the mind. Don’t put a lot of physical pressure on the breath. Just ask the question and you’ll find that simply asking the question opens up the possibility." ~ Thanissaro Bhikkhu "The Path of Questions" (Meditations1)