Thanissaro Bhikkhu on Refreshing Breathing

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"[Walking meditation] gets you used to maintaining your center in other activities as well, so that even when you’re engaged in complex activities, even when you’re thinking about things, you can still have a sense of inhabiting the body, being centered within the breath. You may have so many other things going on that you can’t keep track of when the breath is coming in or going out, but you should be able to maintain a sensitivity to the energy tone in the body — where it’s relaxed, where it’s tight, what you can do to keep it relaxed and comfortable in all situations. You’re inhabiting the body. You’re not going off entirely into some other thought world. This keeps you grounded." ~ Thanissaro Bhikkhu "Walking Meditation: Stillness in Motion" (Meditations4)

"In addition to the worlds we intentionally carry around, there are also lots of unintentional ones that come blowing through our minds. Those come because of the force of our old actions. As those storms come blowing through, sometimes the best thing you can do is simply hold onto the breath. Just as you would batten down for a storm, you just lie low and try to hold tight to the breath for dear life as the winds blow through. You hang onto the breath as tenaciously as you can. Even though it doesn’t fill your awareness, it at least gives you a corner where you’re still in the context of the present moment." ~ Thanissaro Bhikkhu "Worlds" (Meditations2)

"If you find that the goodwill [mettā] meditation is getting dry, you stop and you work on your breath, trying to develop a way of breathing that feels good inside, nourishing inside. Ajaan Lee once said that if you don’t have any sense of well-being or pleasure inside, then it’s hard to wish for other beings’ happiness. He gave the image of a large water tank. If there’s water in the tank, then when you open the faucet, cool water comes out. If there’s no water in the tank and you open the faucet, nothing but air comes out. And it’s the same with your goodwill. There has to be a sense of well-being inside for it to really have force and to really be cooling. So breath meditation and goodwill meditation help each other along. There are times when you need to develop goodwill in order to just be able to settle down with the breath, and other times where you need to work with the breath so the goodwill has a felt sense of well-being inside. So you practice these things together. If

"You breathe in the way that feels refreshing: It refreshes your torso, refreshes all the different parts of the body where you can feel the breathing process. It starts out very gently, just a sense that things feel okay; they feel like they’ve settled in where they belong. But if you give this sense of “okay” some space, give it some time, it’ll grow. So don’t put any squeeze on it. Breathe in in a way that doesn’t build up tension inside and you don’t hold onto any tension when you breathe out. Just protect that “okay” area wherever you feel it. Things feel full and pleasant. If you give them more time, that sense of feeling full will grow, that sense of pleasure will grow. Over time, you’ll find that you can tap into this more and more regularly." ~ Thanissaro Bhikkhu "The Pain of Conviction"

"The breath, the Buddha said, is the most refreshing form of meditation. He compared it to the first rain storm of the rainy season. If you’ve ever been in Asia during the hot season, you know what it’s like when the first rains come. There’s been dust in the air for months and months, along with the oppressiveness of the heat. All of a sudden the rain comes and washes everything, cools everything off. The air is suddenly clear like it hasn’t been for months. That’s the image the Buddha gives for breath meditation. When the breath is refreshing, it'll wash away all unskillful states." ~ Thanissaro Bhikkhu "Undirected Insight"

"If you breathe with more knowledge and alertness, it helps to develop more skillful emotions. Because what is an emotion? It’s a thought that gets in your body. It has an impact on your heart rate and other physical processes. Well, the impact comes through the breath. So if you can learn how to get in touch with your breath and can smooth out the breath, soothe out the breath when it gets erratic or disturbed, then you have a grounding for developing skillful emotions and embodying skillful emotions, so they’re not just thoughts. You feel them in your body." ~ Thanissaro Bhikkhu "Living Forward, Understanding Backward" (Meditations6)

"Try to relax around the breath. Don’t make the meditation too much of a chore. Think of it as an opportunity to breathe easy. Each breath is another opportunity to breathe easy. When the mind can rest a bit, then it can look at itself more clearly. So whatever lessons you’ve learned on how to let the mind rest with the breath and let that sensation of resting spread out: Remember them." ~ Thanissaro Bhikkhu "Getting the Most Out of the Present"

"When you visualize the breathing process to yourself, what is that visualization like? Is it helpful or does it actually cause harm? If you think of the body as a bellows — pulling the breath in, pushing it out — it’s going to make the breathing process tedious, tiresome. If you learn how to perceive the breathing process more as an energy flow, not just the air in and out of the lungs, but the quality of the energy in the body as a whole — from the top of the head down to the face, down to the torso and down to the legs, and down the shoulders and out the arms — then the breathing is more pleasurable. The whole body is involved in this quality of breath, breathing, energy flow." ~ Thanissaro Bhikkhu "The Uses of Fear" (Meditations5)

"You can play with the breath, remembering that the breath isn’t just the movement of air coming in and out. It’s also the entire energy flow in the body. For the purpose of concentration, it’s good to get sensitive to that — the energy flow in your legs, the energy flow in your arms, in your torso, in your neck, your shoulders, all around your face, your eyes, your ears. When you breathe in, where do the currents of energy flow? Think of the body not as a bellows that pulls air in and pushes it out. Think of it as an energy field that exchanges energy through every pore with the energy field of the world around it. Notice which sensations indicate where the energy is blocked, which areas of the body seem starved for breath. You can feed them, you know. Make a survey: Which part of the body doesn’t seem to participate much in the energy flow? Let it participate for a couple of breaths and then see which other part needs to be nourished. It’s like feeding a flock of chickens: You t

"What kind of mental image do you have of the breathing? If you think of the body as a big bellows that you have to pump to pull the breath in and push the breath out, that’s going to make the breath coarse and tiresome. It’s not going to be so easeful and soothing for the mind. But if you think of the body as a large sponge, with lots of holes that allow the breath to come in and go out, just holding that perception in mind eases the breathing process. It’s also a more easeful perception to hold in your mind. It has a more calming effect on the mind. If you find that your breathing is laborious, you can think of the breath energy coming in and out of the forehead, down from the top of the head, in through your eyes, in through your ears, in from the back of the neck going down your back, in at your throat going down through the chest to the heart. Just hold those images in mind and see what impact they have on the breathing and on your mind." ~ Thanissaro Bhikkhu "The B

"You might ask: “Is this stress caused by the way I perceive the breath? What kind of mental picture do I have of the breathing process? How does that add to the stress? Where does it create barriers in the body that prevent the breath energy from flowing in easily?” If you perceive the body as a bellows with only a tiny hole where the breath can come in, how about changing the perception to one where all your pores are holes where the breath can come in and out so you don’t have to pull it in or push it out? Also, think of the breath permeating everywhere in the body, like water in a sponge. You can find other ways of perceiving, too. Try asking: “When the breath comes in, what direction does it flow in the body? Does it flow up? If it’s flowing up, is it causing headaches?” If that’s the case, let it flow down." ~ Thanissaro Bhikkhu "The Wisdom of Wising Up" (Meditations6)

"So it’s important that you learn how to develop this sense of absorption in the breath, pleasurable, refreshing, feels really good just being here. That changes your sense of the range of possibilities. There is a pleasure that doesn’t depend on those things outside, it’s perfectly fine right here. It’s nourishing. And even though simple concentration is not going to totally solve the problem of the way the mind causes itself suffering, it really changes the balance of power. You’ve got more allies in this revolution you are trying to create in the mind. Where the mind can live at peace with itself without causing any harm for you, any harm for anybody else. That’s your desire." ~ Thanissaro Bhikkhu "The Balance of Power"

"You don’t have to feel compelled to get the best possible breath. Don’t turn it into a chore. Make it something you enjoy. You’re here to play with the meditation. That was one of Ajaan Fuang’s instructions that always sounded the strangest. He said to meditate playfully. Not in a desultory way, but enjoy it. Think of all the different crazy ways you can breathe right now. It’s like getting a new stereo. You turn up the treble, you turn up the bass — not because you seriously want to hear your music all treble or all bass, but because it’s just fun to see what you can do with the machine. After you’ve explored some of the extremes, then you start fine-tuning it until you get it to the point where it sounds just right. The important thing is that the breath not become a chore. If breathing becomes a chore, that simply makes life that much heavier. The breath can be something you enjoy playing with. It can become your sport. Then you have something to play with all the time."

"Try to be as alert as possible to how the breathing feels. Try to make it feel refreshing. This way the work becomes something you can easily keep on doing, because you feel refreshed in doing your work. Sitting here, it feels good breathing in, feels good breathing out. Ordinarily large areas of the body are starved for breathing energy, so give them a chance to drink it in, to bathe in it. Think of the energy going to the different parts of the body — “Who wants this breath? Who wants the next one?” — until you’ve got the whole body nourished. If it feels good, do it again. Next time around try to be even more perceptive as to what’s going on, what’s needed where." ~ Thanissaro Bhikkhu "Generating Power" (Meditations2)

"This is why you’re practicing concentration. You try to develop a state of good solid concentration in the mind with a sense of ease and well-being that can come simply from being with the breath, being absorbed in the breath, filling the breath energy throughout the body with a sense of healthy energy. This puts you in a good position to compare things. You can look at the other pleasures you followed in life and ask, “Are they anything like this breath? Are they as steady, reliable, and harmless as this kind of pleasure?” You’re training yourself to be a connoisseur of pleasure, so that you can really understand where the pleasure lies, where the pain lies, and how things stack up. Which pleasure is greater? How about the pain of going back to your old ways of looking for pleasure? You see these things a lot more easily when you’re coming from a vantage point of stable well-being. Even though concentration isn’t the ultimate, it does give you a higher standard for

"When Ajaan Lee talks about comfortable breath sensations and uncomfortable ones, we already have comfortable breath sensations in at least some parts of the body. There’s already the potential for a sense of fullness, a sense of ease in different parts of the body. It’s simply a matter of applying our directed thought and evaluation. What that means is that we locate these potentials and then work with them for a while. The “working” here many times is simply a matter of protecting them. The word Ajaan Fuang used is “prakhawng,” which means you hover around something to make sure that it’s okay, that nothing happens to it. It’s like trying to start a fire on a windy day. You have to cup your hands around the little tiny flame you begin with, to make sure that the wind doesn’t blow it out, until finally it catches and starts to spread and finally reaches a point when it’s strong enough that you don’t have to cup it any more. So you might want to try a little exercise in how to l

"When you're focusing on the breath, you ask a simple question: "What kind of breathing feels good right now?" And then you explore. You're free to experiment with the breath, to find out if long breathing feels good, if short breathing feels good, deep breathing, shallow...." ~ Thanissaro Bhikkhu "The Path of Questions" (Meditations1)

"The body has all kinds of potentials that we rarely take advantage of because we don’t let the mind get quiet enough for them to show themselves. So give this potential — this potential for fullness, a sense of refreshment — some space; give it some time. You’ll find that it really can strengthen your practice and give you a source of energy that you can tap into whenever you need it at any time throughout the day. Whether you’re in formal meditation or not, these potentials are always there. When you can recognize them and learn how to allow them to grow, you’ll have a constant source of food, a constant source of energy that you can take with you wherever you go." ~ Thanissaro Bhikkhu "Rapture" (Meditations6)

"So learn to have some trust for this sense of being inside the body. The awareness that fills the body, the breath energy that fills the body, can protect you in a lot of ways. It can provide the nourishment and the refreshment you need at all times. At the same time, it develops a momentum in the practice. If you keep on creating all the water you need, when you have more than enough, you can share it with the people around you. Your sense of what it means to interact with people will change — will be a lot less fearful — and your sense of what it means to be refreshed will grow deeper and stronger." ~Thanissaro Bhikkhu "Social Anxiety" (Meditations3)

"So learning how to create this sense of well-being [with your breath] is not a selfish pursuit of happiness. Some people think that Buddhism is narrow and selfish, with each Buddhist looking out only for himself, but that’s not the case. If you can find a good solid happiness inside, that means you’re not irritated or frustrated in your search for happiness. People who are irritated and frustrated tend to take that irritation and frustration out on other people. Here you have happiness inside, so you take that “out on” other people, but a better way to put it would be that you take it out and offer it to other people too. Your thoughts and words and deeds come from a sense of well-being inside. And those are not afflictive, either to you or to others." ~ Thanissaro Bhikkhu "A Heart & Mind of Goodwill"

"We’re trying to develop a sense of pleasure here [with the breath], so the next step is: When you’re aware of the flow of energy, ask yourself: “Does it feel good?” Feeling good is a very subjective thing: There are times when you want to be energized, times when you want to be relaxed — in other words, to bring things into balance. So ask yourself: “What kind of breathing would be right for right now?” What’s the condition of your body right now? If you’re tired, try to breathe in a way that’s energizing. If you’re tense, try to breathe in a way that’s more relaxing. Or you can systematically experiment with different kinds of breathing: long vs. short, heavy vs. light, slow vs. fast, deep vs. shallow. See where along the continuum between those extremes the breath feels just right for you, right now. Ajaan Lee borrowed an image from the Buddha: He said, “You’re like a cook, fixing the breath for yourself to partake of.” So notice: What breath food do you want? Wh

"You try to develop a sense of well-being, of belonging here in the present moment, because you’re going to see some things coming up in the mind that you’re not proud of, but that’s to be expected. Having a sense of ease and belonging with the breath helps keep you on an even keel." ~ Thanissaro Bhikkhu "We All Start with an Impure Heart"

"As you get the mind into right concentration, feelings of pleasure and refreshment develop, which you then work through the body in the same way that a bathman works water through a ball of “bathing dough.” Becoming sensitive to how the energy flows through the various parts of the body is very useful in allowing those feelings to spread and saturate your sense of the body, giving the mind a place to settle in with a strong sense of wanting to stay." ~ Thanissaro Bhikkhu "Meditation in Practice"

"A very visceral way of showing goodwill for yourself is just this: focusing in on the breath, allowing the breath to be comfortable. If you stop to reflect, you realize that many of the things you’ve done in life that you later regret are things you did because you felt a sense of weakness, a sense of hunger. You needed something out there and you were willing to do anything you could think of to get it. But when you work with the breath like this and there’s a sense of comfort, a sense of fullness coming from within, that sense of hunger goes away, that sense of weakness goes away, and you find yourself acting more and more from a position of strength." ~ Thanissaro Bhikkhu "Friends with the Breath"

"That’s why we’re focused on the breath. We give the mind an intention: “Stay with the breath. Don’t move. Don’t go wandering off to other things.” And we give it a further intention: “Try to breathe as comfortably as possible.” That right there is an immediate exercise in the relationship between your actions and feelings of pleasure and pain. You want to develop that particular sensitivity as much as you can. What’s important is the particular combination of the stillness of your focus and the point where you’re focused, right at this issue of intention and its relationship to pleasure and pain. This is why breath meditation opens things up in the mind, for it’s focused on the real issues." ~ Thanissaro Bhikkhu "The Treasure Hunt" (Meditations2)

"Sometimes you feel difficulty in breathing. This is a problem of perception. If you think of the breath wanting to come into the body and that it can come in from any direction at all, then you’ll find that the breathing goes much easier. Also, the breathing feels easier when you think of yourself as being in the middle of the breath, being bathed by the breath, rather than off to one side or behind it. You can also change your mental image as to where the breath enters the body. If you find after a while that your shoulders or your chest are getting tired, think of the breath coming in someplace else besides the nose: for example, from the back." ~ Thanissaro Bhikkhu "Issues with the Breath"

"We find that simply by focusing on the breath in a way that’s comfortable, allows the mind to settle down and feel at home in the present moment. That right there is a huge, huge thing. There are so many people who can’t do even that, either out of regret for what they’ve done in the past, or just a simple unwillingness to look carefully at what’s going on in the present moment. They’re always running around, running around, running around, and having nothing to show for it really. So it’s an important investment to take the time to get to know your breath, get to know the body in the present moment, in a way that allows you to settle down. When the mind settles down, it has a greater sense of spaciousness. That sense of spaciousness is something you can’t buy." ~ Thanissaro Bhikkhu "The Intelligent Heart"

"Each time you breathe in, think of the body as a clean slate. The breath can go everywhere, anywhere, all at once. It can go in strange directions and do all kinds of things, whatever is needed to keep the body feeling buoyant. An important point to notice here when you breathe out is that you not breathe out too long. The more you breathe out long, the tighter things become in the body. So allow the breath to go out just right, then breathe in again, breathe out again, breathe in again, and allow the breath to dissolve anything that seems uncomfortable, that seems blocked. After you’ve played with the breath like this for a while, ask yourself what feels right, what feels balanced in the body, in terms of the breath. Are things too light? Too heavy? Too warm? Too cold? See if you can use the breath to bring them into balance. In doing this, you create a sense of ease in body and mind, a sense of harmony, so that the peace that you feel inside is palpable. It’s not just an idea.

"The breath, [the Buddha] said, is like a big rain cloud that comes at the end of the hot season. And if you’ve ever been in India, you know what the hot season is like: It’s very dusty. When the rains come, they wash all the dust out of the air. And the breath functions in that way. It gives the mind something cool, clean, and refreshing to focus on when contemplation of the body becomes oppressive." ~ Thanissaro Bhikkhu "No One Size Fits All"

"How do you adjust the breath? If you put too much pressure on the breath to adjust it, then no matter how much you adjust it, it’s not going to feel good because you can’t get a sense of ease through pressure. So you have to learn a light touch. Just hold in mind the perception: “The breath is going to feel good all the way in, all the way out,” and see what that does to the way the body actually breathes." ~ Thanissaro Bhikkhu "Discernment in Concentration"