Thanissaro Bhikkhu on Refreshing Breathing

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"You’ve got to keep the focus right here, right now. Each breath. How you’re shaping each breath right now: Be sensitive to that, so that each breath becomes your goal, in and of itself. And try to find the most delicious breath, the most comfortable breath, the most gratifying breath, not because you’re going to keep it and put away in storage, but because the process of looking for these things is what clears up your ignorance." ~ Thanissaro Bhikkhu "Between You and Your Eyes"

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"When the defilements are clamoring for instant gratification, you see you’ve got this alternative form of pleasure, the pleasure of concentration, right here, to feed them. You’ve got this comfortable way of breathing. It’s free. It’s immediate. It’s visceral. Just that fact can help peel away a lot of the appeal of things you were attached to before." ~ Thanissaro Bhikkhu "The Fourth Noble Truth"

"So that the breath energy flows smoothly throughout the entire body, that’s your work. And the work gives rise to the results: a sense of ease, fullness, refreshment. That sense of well-being helps you an awful lot, because it makes it easier to do the right thing. When you have a sense of well-being you can tap into at any time, you’re not so hungry to go after unskillful ideas or unskillful motives or impulses. The reason we go after unskillful things is because part of the mind demands a hit of pleasure right away. So you try to feed that demand in a more skillful way, just by the way you breathe. This is a huge area of our awareness that most of us don’t take advantage of. When the body feels uncomfortable, we just accept the fact that it’s uncomfortable and we look outside for some ease to distract ourselves. But many times that lack of comfort can be changed simply by the way you breathe. So here’s free medicine. Take advantage of it. It doesn’t cost anything ...

"That’s why we’re focused on the breath. We give the mind an intention: “Stay with the breath. Don’t move. Don’t go wandering off to other things.” And we give it a further intention: “Try to breathe as comfortably as possible.” That right there is an immediate exercise in the relationship between your actions and feelings of pleasure and pain. You want to develop that particular sensitivity as much as you can. What’s important is the particular combination of the stillness of your focus and the point where you’re focused, right at this issue of intention and its relationship to pleasure and pain. This is why breath meditation opens things up in the mind, for it’s focused on the real issues." ~ Thanissaro Bhikkhu "The Treasure Hunt" (Meditations2)

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"Try to stay focused on the breath, wherever you feel it most vividly. If you don’t know where it’s most vivid, take a couple of good, long, deep in-and-out breaths. Let it calm down until it feels just right — not too heavy to be comfortable, but not so light that you can’t follow it. And don’t put too much pressure on it; don’t put too little pressure on it. The Buddha’s image is of a person holding a baby chick in his hand. If you squeeze the chick too tightly, it’s going to die. If you hold it too loosely, it’s going to fly away. So try to keep tabs on the breath with just the right amount of pressure. If you catch the mind wandering off, just bring it back. No matter how many times it’s going to wander off in the course of the hour, bring it back, bring it back. Each time you come back, reward yourself with a breath that feels really gratifying, because you want to get the mind to feel good about being here so it’ll be more likely to settle in and wander off less. The less th...

"In developing a sense of well-being with the breath, you don’t feel so starved. The mind goes rushing out to feed on things because it’s hungry. To assuage that hunger, you focus on the breath, developing a sense of ease, well-being, and fullness, either through the in-and-out breath or through the general spread of breath energy throughout the body. Focus on whichever is most attractive and gratifying at the moment. Some people focus successfully on the breath energy in the different parts of the body first, rather than on Ajaan Lee’s seven steps. This gives a larger frame of reference. Then, in the midst of the breath energy, notice the impact of the in-and-out breathing on the different aspects of breath energy through the body. Use whatever works to create a really good, gratifying, satisfying sense of fullness that you can feed on." ~ Thanissaro Bhikkhu "The Mind on a Leash"

"This is one of the most common problems everybody encounters. You sit down to meditate and all of a sudden you find yourself someplace else, and you don’t know how you got there. You’re supposed to be focusing on your breath, but suddenly you find yourself mulling over something that happened three or four months ago. Well, you drop that. Come back to the breath. And each time you come back, don’t berate yourself. Just reward yourself with a good breath so that it feels good to come back. But be alert. The mind is going to go wander off again. You can’t be the type of addict who says, “Okay, I’ve given up that bad habit, and it’s never going to happen again. I’m going to be solid and sure and never change.” You’re just setting yourself up for a fall. You’ve got to realize: Okay, there will be a tendency to go back to, if not that distraction, then something else. So you have to be alert to detect the warning signs that the mind is about to leave the breath: Part of the mind is w...

"Focus your attention on the breath. Take a couple of good long, deep in-and-out breaths. And notice where you feel the sensation of breathing in the body. Focus your attention there. And then ask yourself if it’s comfortable. If long breathing feels good, keep it up. If not, you can change. Make it shorter, deeper, more shallow, heavier, lighter, faster, slower. Or you can try in-long and out-short, or in-short and out-long. See what kind of breathing feels good. If you find something that feels good, stick with it for a while until it doesn’t feel so good anymore, then you can change again. The needs of the body will change as your mind begins to settle down. If your thoughts begin to wander off to something else, remind yourself that you’re not there for that. You’re here to develop some concentration. So you drop those thoughts and you’re back at the breath. No matter how many times you wander off, you just keep coming back to the breath. When you do come back, reward yourself...

"The mind has spent so much time thinking about random things and about other things that are not quite so random but still scatter you about, but now you’re going to devote its thinking and all of its processes to getting it to settle down. A large part of that strategy lies in making the breath an attractive place to be. That way, when you wander off, the idea of coming back is attractive — you want to come back. If you wander off again, you want to come back again. Each time you come back, reward yourself with a breath that feels especially gratifying. Think of the breath as being all around you, so that you’re not just in one side of the body looking at the breath in another part of the body. You’ve got the breath all around you, surrounding you, bathing you. As for any other thoughts, any other responsibilities you may have right now, you don’t have to think about them. You’ll come back to them some other time, but not right now. You want to honor your original intention, wh...

"If you found that you’ve lost the breath, just come right back. Direct your thoughts back to the breath. Each time you come back, reward yourself with a breath that feels especially good. What would feel really gratifying right now in terms of the breath energy in the body? Sometimes all you have to do is pose that question in the mind, and the body will respond. And how can you maintain that sense of feeling gratified as you breathe in and out again? — not only with the in-breath and the out-breath, but also between the breaths, so that the whole breath cycle feels light, full, spacious, at ease, perfectly balanced. That’s when you’ve got good shelter for the mind." ~ Thanissaro Bhikkhu "Groundwork"

"So each time you breathe in, think: healing breath. Each time you breathe out, it’s a healing breath. It’s a breath combined with your alertness and your patient mindfulness, knowing that sometimes the effects will take time but, hey, it’s better than not having these skills at all. If you find that you’ve slipped off, just come right back and breathe in a healing way again. When you come back, reward yourself with an especially good breath, one that feels really, really satisfying. Just pose the question in mind: What kind of breathing would feel really gratifying right now? Allow the body to breathe in that way. And of course, when it breathes that way once, why stop with once? Ask yourself again: What kind of breathing would feel good now? How about now? Each breath coming, in going out, ask yourself: Where would this breath feel best? After all, the breath is a whole-body process. When you breathe in, the entire nervous system is involved — part of it more blatantly than ot...

"Normally, people will allow their happiness to depend on a whole lot of conditions. And the more you think about those conditions, the more you realize that they’re totally beyond your control: the economy, the climate, the political situation, the continued beating of certain hearts, the stability of the ground beneath your feet, all of which are very uncertain. So what do you do? You learn to look inside. Try to create a sense of well-being that can come simply with being with the breath. Even though this isn’t the total cure, it’s the path toward the cure. You learn to develop a happiness less and less dependent on things outside, and more and more inward, something more under your control, something you can manage better. And as you work on this happiness you find that it’s not a second best. It actually is better than the kind of happiness that was dependent on things outside. It’s much more gratifying, more stable. It permeates much more deeply into the mind....

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings...

"So that the breath energy flows smoothly throughout the entire body, that’s your work. And the work gives rise to the results: a sense of ease, fullness, refreshment. That sense of well-being helps you an awful lot, because it makes it easier to do the right thing. When you have a sense of well-being you can tap into at any time, you’re not so hungry to go after unskillful ideas or unskillful motives or impulses. The reason we go after unskillful things is because part of the mind demands a hit of pleasure right away. So you try to feed that demand in a more skillful way, just by the way you breathe. This is a huge area of our awareness that most of us don’t take advantage of. When the body feels uncomfortable, we just accept the fact that it’s uncomfortable and we look outside for some ease to distract ourselves. But many times that lack of comfort can be changed simply by the way you breathe. So here’s free medicine. Take advantage of it. It doesn’t cost anything ...