Thanissaro Bhikkhu on Refreshing Breathing

"Why are you here trying to stay focused on the breath? Ideally, it should be because you realize that the mind causes itself a lot of suffering and this is part of the way out. As you learn how to be sensitive of the breath, you get in touch with one way in which the mind shapes its experience. The breath is one of the few functions of the body that can be controlled intentionally." ~ Thanissaro Bhikkhu "Exploring the Basics"

"You’ve got to keep the focus right here, right now. Each breath. How you’re shaping each breath right now: Be sensitive to that, so that each breath becomes your goal, in and of itself. And try to find the most delicious breath, the most comfortable breath, the most gratifying breath, not because you’re going to keep it and put away in storage, but because the process of looking for these things is what clears up your ignorance." ~ Thanissaro Bhikkhu "Between You and Your Eyes"

"If you say, “Well, I’m just going to watch whatever way the breath comes in and goes out on its own,” you’re denying the fact that you’re actually shaping it. That means the act of shaping goes underground. When things go underground, you can’t see them. Bring them up into the light of day. As long as you’re shaping your experience, you might as well shape it consciously and well. Then, from the breath, you can transfer this skill to other areas of life, too." ~ Thanissaro Bhikkhu "Unsubscribe from the World"

"You have the power to shape your experience. You learn how you’re already shaping it, and then you use your ingenuity to figure out new and better ways of shaping it. The Buddha gives you some help, but sometimes the particulars, like issues around the breath, are things you’ve got to learn how to explore things on your own. But we explore not just to play around; we play around not just to play around. We play around to learn. From learning, then we can shape the rest of our experience in good ways as well, even while we’re not here meditating. Learn how to inhabit your body fully, so that it is your place. Nobody else can invade it. And then you’ll go through the world with a lot more solidity, both in body and in mind." ~ Thanissaro Bhikkhu "Shaping Your Breath, Shaping Your Life"

"You hold a label in your mind and apply it to what you’re experiencing. The label can be a mental picture, a feeling, a word, or even just a kinetic sense that you have of the breath in the body. In other words, you might have a mental picture of how the breath goes into the body. Or you may create a particular feeling through the breath. You can focus on a point someplace around the middle of the chest and find a quality of feeling there that feels nice. You try to maintain that niceness, that pleasant feeling, so that nothing in the in- breath and nothing in the out-breath touches it or disturbs it. This is where the Buddha’s image of holding a baby chick in your hand comes in handy. You gently hold that nice feeling all way through the in-breath, and all the way through the out-breath, adjusting your breathing so that it doesn’t disturb the feeling. Or you can just keep in mind the word “breath,” ”breath,” “breath,” as a way of reminding yourself not to leave the breath, when ...

"Why are you here trying to stay focused on the breath? Ideally, it should be because you realize that the mind causes itself a lot of suffering and this is part of the way out. As you learn how to be sensitive of the breath, you get in touch with one way in which the mind shapes its experience. The breath is one of the few functions of the body that can be controlled intentionally." ~ Thanissaro Bhikkhu "Exploring the Basics"

"So follow the Buddha’s instructions. Try to get sensitive to how the way you breathe has an impact on the body, and use the breath in a way that feels soothing, gives rise to feelings of pleasure, gives rise to feelings of refreshment. When the body’s been energized, then you can allow it to grow calm. At the same time, look at the perceptions you’re holding in mind right now. What kind of perception do you have of the breath? If you think of it simply as air coming in and out through the nostrils, it’s going to be hard to use the breath to help spread those feelings of ease and well-being around the body. But if you think of the breath as a flow of energy, it’ll be easier. After all, the muscles have to move, the body has to move so that the air can come in and out of the lungs — well, what is that movement? It’s breath energy. Where does it come from? Where does it originate in the body? And as you feel that movement spreading through the body, does it feel good or does it feel...

"As you work with the breath and try and make it more comfortable, you’re dropping, as the Buddha said, unskillful mental qualities. You’re not really thinking about the sensual pleasures you might look for tomorrow or the sensual pleasures you enjoyed today. You’re focused simply on how the breathing feels right now in the body, the space of the body as you feel it from within, which is a higher level of pleasure. As you develop and work with the breath energy, you develop a sense of ease, well-being, pleasure, called sukha  in Pali. Then there’s the word piti,  which usually is translated as “rapture,” but also means “refreshment.” Sometimes “rapture” seems a bit too strong as a description for what you feel. Other times, “rapture” seems just right, as when there’s a very strong, intense feeling of the energy going in waves through the body. These two very pleasant feelings come from the fact that your mind isn’t engaged in sensuality. It’s more engaged in just looking at th...

"Having the breath as a way of training yourself to be kind to yourself is an important aspect of developing goodwill [mettā]: It helps you realize that you really do have a role in shaping your present experience, starting with the breath and then moving into other areas of the present. There’s nobody forcing you to breathe in an uncomfortable way, or in a way that puts yourself to sleep, or in a way that gets you anxious and on edge. And yet we allow these things to happen because we’re distracted, often about things that are really none of our business. But the breath is something that really is your responsibility. Nobody else can breathe for you. And nobody else can tell you what kind of breathing is going to be comfortable. You have to pay attention yourself." ~ Thanissaro Bhikkhu "Wisdom for Dummies" (Meditations5)

"We have certain preconceived notions of how the breath comes into the body, what we have to do in order to bring it into the body, how the process of breathing relates to the different parts of the body, and then we breathe in line with that. And many times it’s a caricature of what’s actually going on. So we have to learn to look at the process in other ways. Consciously change the way you conceive of your breathing; see what happens. At the very least it’ll give you a good insight into the relationship between mental events and physical events. It’s not always the case that the mind is just reacting to its experiences. Sometimes it’s shaping its experiences, too. If we don’t get a sense of how we shape things, we never really get a chance to look into the mind. For starters there’s the concept of the breath not as the air coming in and out of the lungs but the energy flow in the body. Some people have problems with this; others have no problems at all. But allow yo...

"If you say, “Well, I’m just going to watch whatever way the breath comes in and goes out on its own,” you’re denying the fact that you’re actually shaping it. That means the act of shaping goes underground. When things go underground, you can’t see them. Bring them up into the light of day. As long as you’re shaping your experience, you might as well shape it consciously and well. Then, from the breath, you can transfer this skill to other areas of life, too." ~ Thanissaro Bhikkhu "Unsubscribe from the World"

"Learn how to figure out what’s going on here in the body, what positive things you can do with this energy you’ve got here, so that there’s a sense of health and wholeness in the body, a sense of balance, well-being. This isn’t the ultimate safe place, but it’s the road to the ultimate safe place. And it’s a good place to be walking. Think of all the other places you could be wandering right now — physically, mentally — and it feels really good to be right here, working on the factor of the mind that shapes everything and putting that in good shape. Once that’s in good shape — in other words, when your intentions are in good shape — then, over time, everything else will fall in line." ~ Thanissaro Bhikkhu "In the Light of Karma"

"Start out by trying to breathe in a way that feels really good, really satisfying inside. You’re going to be giving up a number of other pleasures as you practice, but the compensation is that you can develop a sense of well-being by being right here, breathing in, breathing out, simply being very sensitive to the process of breathing. And you’re totally free to breathe any way you like. The Dhamma doesn’t say you have to breathe long, or breathe short or whatever. Here is one area where your preferences can reign for the time being. What kind of breathing do you want to focus on now? What kind of breathing would you like to create for yourself to focus on? Go ahead and create it. As you do this, you’re learning an important lesson: There’s a fair amount in the present moment that you can shape. So, shape it in a good direction. Turn it into a path, something that goes someplace. All too many pleasures are not paths at all. You experience them and then they’re gone,...

"Why are you here trying to stay focused on the breath? Ideally, it should be because you realize that the mind causes itself a lot of suffering and this is part of the way out. As you learn how to be sensitive of the breath, you get in touch with one way in which the mind shapes its experience. The breath is one of the few functions of the body that can be controlled intentionally." ~ Thanissaro Bhikkhu "Exploring the Basics"

"Learn how to figure out what’s going on here in the body, what positive things you can do with this energy you’ve got here, so that there’s a sense of health and wholeness in the body, a sense of balance, well-being. This isn’t the ultimate safe place, but it’s the road to the ultimate safe place. And it’s a good place to be walking. Think of all the other places you could be wandering right now — physically, mentally — and it feels really good to be right here, working on the factor of the mind that shapes everything and putting that in good shape. Once that’s in good shape — in other words, when your intentions are in good shape — then, over time, everything else will fall in line." ~ Thanissaro Bhikkhu "In the Light of Karma"

"These two qualities of perception and mindfulness help each other along. As you get them more and more stable, you can stay more consistently with the breath. This gives you an important lesson: the power that perception has in shaping your experience. The English word, “perception,” is an awkward word to use, because it has two very distinct meanings. One is just basically registering sense data, as in being able to register data at the senses. The other is the label you put on something, identifying something, such as perceiving a dog to be a dog. The second meaning is what’s meant here. When there are feelings in the body, you can perceive them as breath feelings or you can perceive them as solid feelings. Your choice of perception will have an effect on what you can actually do with those sensations. There are things you can do with breath sensations that you can’t do with solid sensations. So perceiving them as breath sensations expands your range of possibilities. This is ...

"Start out by trying to breathe in a way that feels really good, really satisfying inside. You’re going to be giving up a number of other pleasures as you practice, but the compensation is that you can develop a sense of well-being by being right here, breathing in, breathing out, simply being very sensitive to the process of breathing. And you’re totally free to breathe any way you like. The Dhamma doesn’t say you have to breathe long, or breathe short or whatever. Here is one area where your preferences can reign for the time being. What kind of breathing do you want to focus on now? What kind of breathing would you like to create for yourself to focus on? Go ahead and create it. As you do this, you’re learning an important lesson: There’s a fair amount in the present moment that you can shape. So, shape it in a good direction. Turn it into a path, something that goes someplace. All too many pleasures are not paths at all. You experience them and then they’re gone, that’s it. Or...

"Remember that rapture’s a quality you experience both in body and in mind by how you fashion the body through the way you breathe. This is why Ajaan Lee recommends, at the beginning of the meditation, that you take three or seven good, long, deep in-and-out breaths, and only then think of calming the breath down. And even then, you may not want to calm it down quite yet. I know some people complain about this part of his method. I remember when I first read about the Buddha’s teaching on the breath meditation, I was told that in yoga you manipulate the breath, but in the Buddhist practice you don’t change the breath at all. And to this day there are people who make this a partisan issue, saying that Ajaan Lee’s method is non-Buddhist — it’s a yoga method, or a brahmanical method — because he manipulates the breath. But nowhere does the Buddha say not to manipulate the breath. In fact, he says, as part of his breath meditation instructions, “Breathe in and out sensiti...

"We’ve got the breath, which is bodily fabrication. Well, that’s right here. It’s coming in and going out right now. It’s a fabrication in the sense that you can shape it with your intentions. You can breathe in different ways. It’s one of the few bodily processes that you actually can exert that much control over. So try to shape it well. Notice what kind of breathing feels good for the body right now: long breathing, short breathing, fast, slow. It’s entirely up to you what you like, although if the body doesn’t like it, it’ll let you know pretty quickly. So you’ve got to listen to the body’s needs and notice that the breath, as it comes in, comes together with movement through the muscles. At the very least, they’re the muscles in the chest that rise and fall, along with the muscles in the abdomen. As they’re moving, the body — to maintain its balance — has to move other parts as well. It makes you think of opening up the different blood vessels and nerves going through the bod...

"If you breathe out in a way where you’re squeezing the energy out of the body, that’s not going to help with the physical sense of rapture. You have to breathe out in a way that doesn’t squeeze things. You can tell yourself, “I’ll put energy into breathing in. Let the body breathe out on its own. I don’t have to squeeze the breath out.” You also have to be careful not to squeeze anything at the end of the in-breath or the end of the out-breath. This, too, is a common mistake when people are doing breath meditation: They want to have a clear dividing line so that they can know, “This is the in-breath; this is the out-breath.” So they make a little squeeze between the two in the energy field of the body. You want to learn how to resist that temptation. You don’t need that clear a dividing line. Think of the in-breath flowing into the out-breath, and the out-breath flowing into the in-breath. Don’t squeeze to make a distinction between the two. You’ll find that if you don’t squeez...