Thanissaro Bhikkhu on Refreshing Breathing

"When anger comes, when fear comes, when you’re lying awake at night and can’t get to sleep, you can focus on the breath. It’s like having something to play with, or a friend to talk to at any time at all. And as with any friend, when you don’t know the friend very well, you just sit there and you have no idea what to say. The friend doesn’t know what to say. But after a while, you start asking questions, and the other person starts answering. If you don’t ask the questions, there are no answers. So you can ask questions about the breath. What kind of breathing would be good for your lungs? What kind of breathing would be good for your intestines? How about the tension in your shoulders or a pain in your back: What kind of breathing is good for that? As you get to know the breath, you realize it’s not just air coming in and out of the lungs. It’s the whole flow of energy in the body. For the most part, we ignore it, and then we miss out on the benefits that can come from paying at

"You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside." ~ Thanissaro Bhikkhu "Will Meditation Make You Grim & Dull?"

"Ask yourself: “What kind of breathing would feel really good? How do you perceive the breathing? Do you perceive it in a way that prevents it from feeling good?” Think of it as something that’s going through your nerves, down through your blood vessels, down to the tips of the toes, not so much the quantity of air that comes in and out of the lungs, which tends to get mechanical. But think of a flow. And you’re not outside doing the squeezing or the pulling. You’re in the midst, being bathed by the breath sensation, letting it come in, letting it go out, and directing it simply with a thought: “longer” or “shorter,” “deeper,” “more shallow.” If you don’t find the breath refreshing, ask yourself, “What is getting in the way? What needs to be refreshed in the body right now? What’s not getting the refreshment it wants? Can you think of the breath helping with that spot? If you’re feeling dissatisfied with the sensations in your body right now, what can you do to change them?” But

"You come to realize that this spot being here with the breath — where you can watch what’s happening in the mind, watch what’s happening in the body — is really the best place to be. You can monitor things. You can gain some control. There’s even an element of control over the body as you get more sensitive to the comfortable sense of the breath. You can learn to maintain that in different situations, and it’s good for the health of the body. A sense of the breath energy flowing throughout the whole body means that every part of the body is getting properly nourished with energy, with the blood flow. It’s much more likely to stay healthy, and you cut through a lot of stress diseases. As for the mind, it’s good to have a place to stay. After all, the world is swept away. But here you’ve got a home that’s not swept away by the world. You’ve got a place where you can take shelter. The world doesn’t give you shelter but you can make your own shelter here. When things co

"Some people complain that it's asking too much of them to pay attention to the events of the day and to the breath at the same time. Well, if you're sitting in the back of your head watching the breath in the body and watching things outside, it does add an extra burden: You've got two things to watch at any one time instead of just one. But if you think of yourself as immersed in your body, inhabiting your whole body, this puts you in a different position. You're standing in the breath, in a position of solidity, a position of strength. From that position you watch things outside, so that instead of having extra things to do, you've simply got a better place to maintain your stance." ~ Thanissaro Bhikkhu "Immersed in the Body" (Meditations3)

"You sometimes hear people say that they won’t be able to breathe easy until a particular problem is solved or a situation gets resolved. But how many times have you seen the problems of the world get totally solved once and for all? One problem is usually replaced by another. When that’s the case, if you can’t breathe easy in the midst of problems, you’ll never be able to breathe easy. And that’ll make the problems more and more difficult to endure. So one of the lessons of breath meditation is that you can choose to breathe in a way that’s on your side, you can make the breath your friend, you can breathe easy even in the midst of difficult situations. Even when you’re sick, you can ease the breath." ~ Thanissaro Bhikkhu "Breathe Easy"

"Do your best to get interested in the breath. Because here it is, this element in the body. It keeps you alive. It’s the meeting place between the mind and the body. Of the different elements in the body, it’s the most responsive to the mind, and it’s the one that can be used to affect the other elements in the body, too. It’s also the closest to the mind. Without the breath, body and mind would go their separate ways, so it only stands to reason that if you can get the breath energies flowing well in the body, it’s going to be good for the body and for the mind. It’s healing for the nerves of the various organs. Think about how much you use your eyes especially, now in this age of screens, taking in all kinds of harmful information — things that are designed to give rise to greed, aversion, and delusion. Those nerves need to be rested. They need to be soothed. So here you have the chance to close your eyes, soothe those nerves, soothe all the different organs in the body. Think

"So breathe in a way that feels good, deep down inside. Think of the breath as a whole-body process. It goes through all the nerves in the nervous system, all the vessels in the circulatory system — out to the tips of the fingers, out to the tips of the toes. You have to think of yourself not sitting here looking at the breath but wearing the breath: surrounded by the breath, bathed in the breath, immersed in the breath, with the breath all around you, flowing smoothly. It soothes the body and it can also soothe the mind." ~ Thanissaro Bhikkhu "The Economy of Goodness"

"You stay with the breath, but you’re not clamping down on it. You try to stay with it smoothly. Try to make the breath like silk: smooth all the way in, smooth all the way out. That requires a certain steadiness of focus, and the question will come up: What’s next? This is what’s next: the next breath. And you do the same thing there, the same thing with the next one, and the next one." ~ Thanissaro Bhikkhu "No Foolproofing"

"And the more interested you can get in the present moment, the more firmly you’ll stay — not only right now, but also as a long-term project. That’s a second benefit that comes from working with the breath: If you see that the meditation is accomplishing something and it’s pleasant — it can be a refreshing and even rapturous place to stay — then it’s a lot easier to stick with it over the long haul." ~ Thanissaro Bhikkhu "Work & Play"

"Everything we do is for the sake of pleasure, physical or mental. So when we’re meditating, we’re doing it for pleasure, too. And it’s good to think about what kind of pleasure we’re working toward and why this is a worthwhile activity — why the Buddha says the pursuit of this pleasure, or the use of this pleasure, is part of a noble path, whereas a lot of other pleasures in the world are anything but noble. We work with the breath, trying to find a comfortable breath, and then we learn how to use that sense of comfort, that sense of ease, and spread it around the body. We’re working with pleasure here that’s both mental and physical. The breath feels good when you allow it to find a good rhythm and when you allow it to spread around. And there’s a mental pleasure that comes as well. The mind has a good place to stay. It feels at ease. It can rest. It can put down a lot of its guard, a lot of its tendency to be ready to jump of at any moment — because that’s what it’

"Breath instructions often begin by saying, “Watch the breath.” But that can create some problems. Tell yourself, “Don’t watch the breath. Feel it. Wear it. Bathe yourself in it.” After all, you’re dealing with proprioception, the body as you feel it from within, and the breath is not in front of your eyes. If anything, it’s behind them. So back into the breath. See what that perception does." ~ Thanissaro Bhikkhu "Brahmaviharas at the Breath"

"I mentioned one of the drawbacks of the phrase, “Watch your breath,” which is that it assumes that the breath is out there in front of your eyes, when it’s actually behind your eyes. Another one of the drawbacks, though, is that you get the sense that the knowledge has to be up in your head. Actually, there’s an awareness in your hands, in your feet, in every part of the body. You can let the awareness stay there, the awareness of the breath coming in, going out. You don’t have to bring it up into the head. The awareness of the breath in the knee is in the knee; the awareness of the breath in the foot is in the foot. Then try to connect those spots of awareness." ~ Thanissaro Bhikkhu "For a Routine That Isn't Routine"

"We’re trying to sensitize ourselves to an area of our awareness [the feeling of breathing] that all too often we ignore. We spend most of our time paying attention outside, and this area inside here gets squeezed out, left behind. Its potentials for giving us a sense of well-being don’t get developed. So here’s our chance to give it some time, give it some space. If you really pay attention here, if you’re consistent in your awareness of the breath, smooth in your awareness of the breath, then the breath becomes smooth as well. It becomes more and more comfortable. And what starts out as just an ordinary feeling of being okay becomes more intensely pleasant. You can let that feeling spread throughout the body...." ~ Thanissaro Bhikkhu "The Pleasure of the Middle Way"

"Usually a thought, once it’s finished, will lead to another thought and then another one. Learn to drop the thought right in the middle and come back to the breath. When you come back, reward yourself with a really nice breath, one that feels really refreshing. That way, the next time you wander off, you’ll be more inclined to come back because you know when you come back it feels good. While you’re with the breath, try to be as sensitive as possible to how the breathing feels. The more sensitive you are, the more subtleties you’ll find. And the more subtleties you find, the more interested you’ll get: What’s actually going on here? Areas of the body where you’ve been carrying tension around for who-knows-how-long: You can begin to loosen them up. You notice all kinds of things about how you relate to the body, and how the mind relates to itself in the present moment. If you find yourself talking to yourself about the breath, that’s fine. That’s an integral part of th

"Regard each present moment as a gift. There’s something new that’s going to come, there’s a new potential for energy in each present moment. In this way, what’s been going through the day, the narratives you’ve been telling yourself in the course of the day, don’t have to determine the meditation right now. You’ve got this breath; you’ve got this opportunity to talk to yourself in a new way. You can breathe in a new way; you can hold new perceptions in mind. And as you change the dialogue inside, and change the pictures you hang on the wall — in other words, the perceptions that run things — you find that even though the breath may not be the best breath possible, at least you’ve got the right attitude. After all, the attitude is what you’re going to be able to take with you, even as you leave the body." ~ Thanissaro Bhikkhu "Free Sources of Energy"

"In the beginning, you focus on trying to create a sense of ease and well-being with the breath. To get established in that sense of ease, you have to indulge in it. That too is a type of action, a type of karma. You create the feeling and then you settle in it. But the trick is that if you simply wallow in the feeling of pleasure and let go of the breath, the pleasure’s not going to last very long. Ajaan Lee’s image is of a person who works and gains a salary. Some people, as soon as they get their first paycheck, skip work and spend their money. To keep getting your paycheck, you have to keep on working. If you want to get a raise, you have to keep on working well. The same principle applies to the meditation. If you stick with the breath, even in the midst of the pleasure, the pleasure keeps on coming. If you get more skilled in how you stay with the breath, the pleasure increases. Even when you don’t wallow in it, it’s still there, doing its work for your well-being. And you’r

"A large part of settling right in here is learning to find something that’s pleasing right here. As the Buddha said, you want to find a sense of ease, a sense of pleasure, a sense of rapture, and indulge in it. So you get to choose: What kind of breathing feels good right now? When you find something that seems promising, hold on to it. Stick with it, because it’ll develop. It’s not the case that when rapture hits, it hits out of nowhere, one-hundred percent. It grows on you gradually. The same with the pleasure: It grows on you. In the beginning, it’s not all that impressive, but you can ask yourself: “What can I do to make it feel at least a little bit better? What kind of breathing would I like right now?” This is a large part of the concentration practice: finding something you like. You’re not doing this because anyone else told you. As Ajaan Fuang liked to say, “We’re nobody’s servant. We’re not here because anybody paid us or gave us permission to practice. We’re here bec

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be.&quo

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. That’s what you learn when you meditate: You’ve got the resources inside that allow you to breathe in a way that feels really satisfying, and it’s all for free. It has nothing to do with sensual desires at all. That’s what renunciation means." ~ Thanissaro Bhikkhu "Five Precepts, Five Virtues"

"Even the simple stress and tension in breathing: When you begin to see that that’s not necessary, you can start asking yourself, “Well, maybe there are other things going on in the present moment that are not necessary as well.” It is possible to breathe in such a way that you feel really full all the time, with a sense of refreshment. Each breath feels really refreshing coming in because you’ve paid careful attention. And all that tense breathing you did in the past, it really wasn’t necessary. You did it because you weren’t paying careful attention. Now you give some attention to the breath and you begin to see its other possibilities, its other potentials." ~ Thanissaro Bhikkhu "Building on Certainty"

"Then when the breath gets comfortable, what do you do with that? You’ve got to be careful, because there is a tendency when the breath gets comfortable to start focusing on the ease and well-being, and to forget about the breath, or to hope that the concentration will go on automatic pilot. That’s like falling asleep at the wheel, hoping that the car will take you where you want to go. You’ve got to keep your attention with the breath, no matter how comfortable it gets. Remind yourself that the sense of ease and well-being will do their work in easing the body, soothing the mind, without your having to wallow in them. So you let the breath be comfortable, and let that comfort stay, but you stay focused on the breath." ~ Thanissaro Bhikkhu "Getting the Most Out of Now"

"So take some time to get to know the breath and see to what extent you can make it better, more soothing, more relaxing, more energizing — whatever you need right now. This is your territory, so settle in. Don’t let anybody else push you out. Of course, other people aren’t the ones trying to push you out. Your own defilements push you to go running out after things. But the more you feel at home right here, then the less likely you’re going to be pushed around, the less likely you’re going to run away." ~ Thanissaro Bhikkhu "Mindfulness, Discernment, & Peace of Mind"

"If the breath feels really good, you gain a sense that you really don’t want to go anywhere else. You like being right here; it’s like coming home. You have a sense that this is where you belong. So try to maintain that. The problem is that after feeling refreshed like this for a while, you say, “Okay, enough. I’m ready to go someplace else.” Remind yourself: There are deeper levels of pleasure that you won’t experience unless you really stay here for a long period of time. Things begin to open up, open up, open up over time. So try to be patient. If you find yourself wondering, “What shall I do next?” ask yourself, “Is there a way of breathing that could be even more comfortable?” Parts of the body that are not getting any breath energy: Look for those. In other words, you have to work in this sense of well-being. Otherwise, the mind begins to get drowsy and slips off. So there’s always more to observe right here. Just go deeper and deeper, and you get more and mo

"Breathe in such a way that there’s no holding on, so that things are allowed to flow smoothly. The breath flows smoothly, the blood flows smoothly, and there’s a sense of ease all the way through the breathing process. Some people at this point begin to get a sense of floating, but try not to drift out. You can float and be buoyant, but stay in place. There’s a sense of lightness and buoyancy, so keep that sense of lightness, but stay where you are. You’ve learned to breathe in such a way that the whole body feels at ease throughout the in-breath and out-breath. Try to maintain that sense of awareness of the whole body, and let the pleasure radiate out through the body. Just learn how to maintain that, to stick with it. If you find yourself losing focus when you open up your range of awareness to the whole body, go back to surveying the body spot by spot, section by section, and then try settling down with the whole body again. You may find yourself going back and forth like this

"So when you’re working with the breath, say, you have a strong sense that you are inhabiting your body, and this is your space. You get to use the breath as medicine for what may come up in the body: times when you’re hungry, times when you’re tired, times when you’re feeling flustered about things around you. In order to let go, you also need a good solid place to stand. This is what the sense of inhabiting the body provides you with. In fact, ideally, as you’re getting into concentration, you want to have a sense that the body, the mind, and the breath are all one. The breath fills the body; the mind fills the body; the mind is one with the breath. They’re all sitting here together." ~ Thanissaro Bhikkhu "Holding on Strategically"

"When you practice concentration, you develop sense of pleasure that’s not dependent on sensual things. Even though you start out with what seems to be a sensory pleasure in the breath, the centeredness of the mind, the continuity of attention that you’re allowed to build up here creates a different kind of pleasure, a different kind of well-being which is a lot more nourishing. You begin to realize you have this other alternative as well, so that you don’t have to go running after sensual pleasures, finding gratification here, finding gratification there and running back and forth between indulgence in the pleasure and then when you begin to see that that’s unskillful, running back to self-affliction. The mind tends to alternate between these two as long as it doesn’t have a really good alternative. Which is what we’re trying to create as we’re practicing concentration, giving the mind a different place to go. That way, instead of fighting back-and-forth between indulgence in ple