Thanissaro Bhikkhu on Refreshing Breathing

"The body has all kinds of potentials that we rarely take advantage of because we don’t let the mind get quiet enough for them to show themselves. So give this potential — this potential for fullness, a sense of refreshment — some space; give it some time. You’ll find that it really can strengthen your practice and give you a source of energy that you can tap into whenever you need it at any time throughout the day." ~ Thanissaro Bhikkhu "Rapture" (Meditations6)

"The Buddha says, “Breathe in sensitive to rapture. Breathe out sensitive to rapture.” Well, how do you become sensitive to rapture? Where are you going to find it? You have to look at the breath. You notice where in the sensation of breathing there is a sense of fullness, a sense of refreshment, because that’s the other meaning of the word we translate as rapture, piti . How does the breath feel refreshing? And when it feels refreshing, then the next step is: How do you let that sense of refreshment spread throughout the body? How do you maintain that?" ~ Thanissaro Bhikkhu "WYSIWYG"

"So spend some time right here. Breathe in, breathe out, in a way that feels refreshing, that feels soothing, that feels comfortable — whatever the body needs right now, whatever the mind needs right now. Give it some good breathing. That way, you’ll be able to find the peace that comes when you’re not constantly being pulled into paying attention outside. And from that peace comes a deep and lasting happiness." ~ Thanissaro Bhikkhu "Paying Attention Inside"

"Try to notice what way of breathing seems most refreshing. Notice where in the body you’re most sensitive to how the breathing has an impact on your feelings. These sensations may be around the heart, in the throat, in the middle of the head. Where are you most sensitive to the impact of the breath? And what way of breathing feels most soothing, refreshing, and nourishing right there? Stay with that spot in the body for a while and let it be healed, let it be strengthened. Because having a sense of well-being that you can tap into whenever you need it is essential to your survival, i.e., the survival of the goodness of your mind." ~ Thanissaro Bhikkhu "For the Survival of Your Goodness"

"If you find that you’re having trouble staying with the breath, you can use goodwill [mettā] as a way of reminding yourself that this is why you’re here: for your true happiness. It’s because you really do wish yourself well. This means that the meditation is not a burden that’s being placed on you. There are difficulties in the practice but you’re following this practice because you wish yourself well. You’re not trying to punish yourself. That attitude of goodwill is another guardian meditation." ~ Thanissaro Bhikkhu "Furnishing Your Home for the Mind"

"So you start by focusing on where the breath feels good coming in, feels good going out. If you can’t get a good sense of ease with the breath, start with thoughts of goodwill [mettā] . Wish goodwill for yourself, goodwill for other beings. That’s a comfortable thought because it’s not fighting with the wishes of any being anywhere. Everybody wants to be happy. So you wish them happiness. And then from that sense of harmonious wellbeing, you focus on the breath. There should be at least some spot in the body where the breath feels good. Look for it, and then keep watch over it in such a way that you don’t spoil it. Sometimes when you focus on the body you tense up around the part where you’re focusing. That makes it tight, uncomfortable. Part of this comes from envisioning the body as something very solid. Remember that what you’re experiencing here is an energy field, the energy flowing through the body. Some parts of the energy field may seem to feel more solid than others, but

"Learn how to figure out what’s going on here in the body, what positive things you can do with this energy you’ve got here, so that there’s a sense of health and wholeness in the body, a sense of balance, well-being. This isn’t the ultimate safe place, but it’s the road to the ultimate safe place. And it’s a good place to be walking. Think of all the other places you could be wandering right now — physically, mentally — and it feels really good to be right here, working on the factor of the mind that shapes everything and putting that in good shape. Once that’s in good shape — in other words, when your intentions are in good shape — then, over time, everything else will fall in line." ~ Thanissaro Bhikkhu "In the Light of Karma"

"Try to find a way of breathing that feels good for the body right now. When you’re feeling tired, try to breathe in a way that gives you more energy. If you’re feeling tense, try to breathe in a way that’s more relaxing. This is one area of your life where you have a lot of freedom. There’s no price on the breath; they haven’t privatized it yet. Nobody else has to know how your breathing is going. But it’s something you can know for yourself if you pay attention. And you find that when the breath is comfortable and nourishing, the body feels better, you feel better, the mind feels better — a totally free way of finding some pleasure in life. All it requires is a little discipline and curiosity, wanting to find out. Here you have this energy flowing in and out of the body, flowing around the body all the time. How does it affect your body? How does it affect your mind? Take some time to notice, and you find that you benefit in all kinds of ways." ~ Thanissaro Bhikkhu "Re

"Keep using your ingenuity to figure out what way of breathing is going to be good for the body right now. Sometimes, if you’re tired, you need some good, heavy, deep in-and-out, long in-and-out breathing, or long in-breaths and short out-breaths, to give yourself energy. If you’re tight or tense, then short-in, long-out can be relaxing. But you’ve got the choice. If neither of those two kinds of breathing works, you can try all kinds of other breathing. You’ve got a whole hour to experiment with the breath, to see what really feels right right now." ~ Thanissaro Bhikkhu "All Your Old Baggage"

"So that the breath energy flows smoothly throughout the entire body, that’s your work. And the work gives rise to the results: a sense of ease, fullness, refreshment. That sense of well-being helps you an awful lot, because it makes it easier to do the right thing. When you have a sense of well-being you can tap into at any time, you’re not so hungry to go after unskillful ideas or unskillful motives or impulses. The reason we go after unskillful things is because part of the mind demands a hit of pleasure right away. So you try to feed that demand in a more skillful way, just by the way you breathe. This is a huge area of our awareness that most of us don’t take advantage of. When the body feels uncomfortable, we just accept the fact that it’s uncomfortable and we look outside for some ease to distract ourselves. But many times that lack of comfort can be changed simply by the way you breathe. So here’s free medicine. Take advantage of it. It doesn’t cost anything and it can pre

"If you give the breath an hour to do its healing work, totally opening up the body to allow the breath to bathe every nerve out to every pore, you know that you’ll come out at the end of the hour with a body and mind in much better shape. The body will be soothed; the mind, bright and alert. And you don’t need to stop being bathed in the breath when the hour is up. You can keep it going in all your activities. That way, even though you may not be armed with a whole set of plans for facing the future, at least you’re in a position where you don’t need that kind of armor. You’ve got the armor of a healthy body and mind. You’ve got an invisible armor: the force-field of this all-encompassing breath, continually streaming out from your center to every pore, protecting you on all sides. That’s something you feel in every cell of your body, something you know for sure, for you can sense it all around you, right here, right now. And you know that whatever the future brings, you’re prepa

"So you want to maintain your strong energy inside, a healthy energy, an energy of well-being. You’ve learned how to create this sense of well-being through the breath energy. Now learn how to maintain it as you’re sitting here and as you carry it into the world. Give it a grounding, give it its vehicle, give it its means of transport, so that wherever you go, you’re at home. You’ve got a solidly based home while you’re sitting here and a good mobile home to take you around. This way you’re at home wherever you go."   ~ Thanissaro Bhikkhu "A Home & a Mobile Home"  

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath" (Meditati

"Ajaan Lee talks about the bases of the breath, which correspond pretty closely to what the Indians call chakras. These are the sensitive energy centers in the body. You can find one that feels congenial to you, one where you’ll notice if you’re putting undue pressure on the breath, either with the in-breath, or with the out-. Try to maintain a sense of ease and just-rightness there at that spot, all the way through the in-breath, all the way through the out-. To do this, you’ve got to relax tension in different parts of your body. This is why this is called a center of breath energy, because it’s connected with a lot of other energy channels, where energy flows in the different parts of the body. If you can keep this spot open and relaxed, you’ll find that its influence automatically radiates out through different parts of the body. Then you think of the breath spreading from there to other parts as well. If you find that there are some areas where the energy doesn’t spread, you

"When we talk about “breath,” it’s not just the air coming in and out of the lungs, it’s the energy throughout the body that permeates through all the nerves. You want to get more and more sensitive to those sensations of subtle energies and learn how to stick with them. Make this your default mode: that you’re going to stay centered right here. This gives you a good foundation as you go through the day. It’s not just one more thing to add on top of what you’re already doing. It’s actually a solid center from which you can deal with all your other duties and responsibilities as you go out into the world. We all need this center here because otherwise we get blown around by the slightest breeze. So stick with it, stick with it, stick with it. Learn how to pace yourself so that you can put in just the right amount of effort that you can maintain continually." ~ Thanissaro Bhikkhu "Four Bases of Success"

"If you’re suffering from a sense of free-floating anxiety — ill-at-ease without knowing why you’re feeling ill-at-ease — you may be suffering from a vicious circle, with anxious feelings causing anxious breathing, and anxious breathing feeding anxious feelings. Try breaking the circle by very consciously and consistently breathing in a deep, soothing rhythm that engages all the muscles in your abdomen, all the way down. With the in-breath, breathe as deeply into the abdomen as you can, even to the point where the breath feels a little too full. Then let the breath out in a smooth way. Relax all the muscles in your head and shoulders, so that the abdomen is doing all the work. This rhythm may not feel comfortable at first, but it does cut the circle. After a few minutes, let the breath return to a rhythm that feels more easeful. Keep this up as long as you can, and the feelings of anxiety should grow weaker. This deep abdominal breathing can also help relieve stress-induced headac

"The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an immediate sense of pleasure. You can relax patterns of tension in different parts of the body — the back of the hands, the feet, in your stomach or chest — that would otherwise trigger and feed unskillful urges. This alleviates the sense of inner hunger that can drive you to do things that you know aren’t skillful. So in addition to helping with your ardency, this way of working with the breath can help with your practice of virtue." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"If the breath feels really good, you gain a sense that you really don’t want to go anywhere else. You like being right here; it’s like coming home. You have a sense that this is where you belong. So try to maintain that. The problem is that after feeling refreshed like this for a while, you say, “Okay, enough. I’m ready to go someplace else.” Remind yourself: There are deeper levels of pleasure that you won’t experience unless you really stay here for a long period of time. Things begin to open up, open up, open up over time. So try to be patient. If you find yourself wondering, “What shall I do next?” ask yourself, “Is there a way of breathing that could be even more comfortable?” Parts of the body that are not getting any breath energy: Look for those. In other words, you have to work on this sense of well-being. Otherwise, the mind begins to get drowsy and slips off. So there’s always more to observe right here. Just go deeper and deeper, and you get more and more sensitive

"Try to relax around the breath. Don’t make the meditation too much of a chore. Think of it as an opportunity to breathe easy. Each breath is another opportunity to breathe easy. When the mind can rest a bit, then it can look at itself more clearly. So whatever lessons you’ve learned on how to let the mind rest with the breath and let that sensation of resting spread out: Remember them." ~ Thanissaro Bhikkhu "Getting the Most Out of the Present"

"Start with what you know. The breath is coming in. You know that? Yes, you know that. It’s going out. You know that? Yes, you do. Okay, know just that much. Don’t forget that. Is it comfortable or not? Well, you may not be sure. Could it be more comfortable? Experiment and see. Try to sensitize yourself to how the breathing feels. Without this level of sensitivity, the meditation becomes mechanical. When it’s mechanical, it becomes a chore. And when it’s a chore, the mind will rebel. So ask yourself: What really feels good when you’re breathing right now? If you can’t figure out what really feels good, hold your breath for a while until the mind comes to the point where it’s screaming at you: “Breathe! You’ve got to breathe!” Then, when you breathe, notice what feels really good as you breathe in. Take that as a guide." ~ Thanissaro Bhikkhu "Start Out Small" (Meditations2)