Thanissaro Bhikkhu on Refreshing Breathing

"The Buddha says, “Breathe in sensitive to rapture. Breathe out sensitive to rapture.” Well, how do you become sensitive to rapture? Where are you going to find it? You have to look at the breath. You notice where in the sensation of breathing there is a sense of fullness, a sense of refreshment, because that’s the other meaning of the word we translate as rapture, piti . How does the breath feel refreshing? And when it feels refreshing, then the next step is: How do you let that sense of refreshment spread throughout the body? How do you maintain that?" ~ Thanissaro Bhikkhu "WYSIWYG"

"As you work with the breath and try and make it more comfortable, you’re dropping, as the Buddha said, unskillful mental qualities. You’re not really thinking about the sensual pleasures you might look for tomorrow or the sensual pleasures you enjoyed today. You’re focused simply on how the breathing feels right now in the body, the space of the body as you feel it from within, which is a higher level of pleasure. As you develop and work with the breath energy, you develop a sense of ease, well-being, pleasure, called sukha  in Pali. Then there’s the word piti,  which usually is translated as “rapture,” but also means “refreshment.” Sometimes “rapture” seems a bit too strong as a description for what you feel. Other times, “rapture” seems just right, as when there’s a very strong, intense feeling of the energy going in waves through the body. These two very pleasant feelings come from the fact that your mind isn’t engaged in sensuality. It’s more engaged in just looking at th...

"If you’re grim about the meditation, you’re missing an important part, which is that, for the mind to settle down, you want to settle down with a sense of ease, a sense of well-being. Think of your sense of the body as a whole crowd of little feeling points, sensation points. In the normal way we breathe, we run through the body in the course of the day in a way that tends to squeeze these points. But here you give them a chance to open up, to blossom, to grow all over the body. What you’re actually doing is relaxing the muscles in your blood vessels, the little tiny, tiny muscles all along. Allow them to relax everywhere. Relax your nerve endings. What happens here, as everything is allowed to relax in this way, is that you gain a sense of fullness. These are the seeds for what the texts call piti: rapture, refreshment, a sense of fullness where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease. When a sense of comfort ...

"So hold helpful perceptions in mind. What kind of perception of the breath gives you energy? Hold that perception in mind until you get a sense of fullness, or rapture. The Pali word for rapture here, piti, can also be translated as refreshment: simply feeling refreshed by the way you breathe, by the way you’re sitting here, by the way you’re relating to your body. Then you can allow things to grow calm." ~ Thanissaro Bhikkhu "Calm"

"So hold helpful perceptions in mind. What kind of perception of the breath gives you energy? Hold that perception in mind until you get a sense of fullness, or rapture. The Pali word for rapture here, piti, can also be translated as refreshment: simply feeling refreshed by the way you breathe, by the way you’re sitting here, by the way you’re relating to your body. Then you can allow things to grow calm." ~ Thanissaro Bhikkhu "Calm"

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...

"The steps in this second tetrad are these: You train yourself to breathe in and out sensitive to rapture, to breathe in and out sensitive to pleasure, to breathe in and out sensitive to mental fabrication — which are your feelings and perceptions — and then to breathe in and out calming mental fabrication. With regard to the first step, of inducing rapture, note that the word for rapture here, pīti, can also mean refreshment. In some instances and for some people, these sensations will be strong and clearly rapturous, even ecstatic. For others, they will be gentler and simply refreshing. This is not a measure of the power of your concentration. It’s simply an indicator of how much energy your body has been lacking, and how it responds when the energy becomes more full. The Buddha says elsewhere that the kind of rapture you’re trying to induce here is both physical and mental. You induce physical rapture or fullness by the way you breathe; you induce mental rapture by the percept...

"You focus on the breath, developing a sense of ease, well-being, and fullness, either through the in-and-out breath or through the general spread of breath energy throughout the body. Focus on whichever is most attractive and gratifying at the moment. Some people focus successfully on the breath energy in the different parts of the body first, rather than on Ajaan Lee’s seven steps. This gives a larger frame of reference. Then, in the midst of the breath energy, notice the impact of the in-and-out breathing on the different aspects of breath energy through the body. Use whatever works to create a really good, gratifying, satisfying sense of fullness that you can feed on. As the Buddha said, “We feed on rapture like the radiant gods.” Rapture may be too strong a word for what you might feel. There may be simply a feeling of refreshment or fullness. That, too, counts as piti, rapture, as well as whatever else gives the mind a sense of satisfaction and well-being in the present mom...

"When the Buddha describes concentration states, he doesn’t use images of single-pointedness. He uses images of whole-body awareness. When a sense of rapture and pleasure comes from the breath, he tells you to knead that sense of rapture and pleasure through the whole body, the way you would knead water into flour to make dough. Another image is of the rapture welling up from within the body and filling the body just like a spring of cool water coming up from within a lake, filling the entire lake with its coolness. Another image is of lotuses standing in a lake: Some of the lotuses don’t go above the water but stay totally immersed in the water, saturated from their roots to their tips with the stillness and coolness of the water in the lake. Still another image is of a person wrapped in white cloth, totally surrounded by the white cloth from head to foot, so that all of his body is covered by the white cloth. These are all images of whole-body awareness, of a sense ...

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...

"When the Buddha describes concentration states, he doesn’t use images of single-pointedness. He uses images of whole-body awareness. When a sense of rapture and pleasure comes from the breath, he tells you to knead that sense of rapture and pleasure through the whole body, the way you would knead water into flour to make dough. Another image is of the rapture welling up from within the body and filling the body just like a spring of cool water coming up from within a lake, filling the entire lake with its coolness. Another image is of lotuses standing in a lake: Some of the lotuses don’t go above the water but stay totally immersed in the water, saturated from their roots to their tips with the stillness and coolness of the water in the lake. Still another image is of a person wrapped in white cloth, totally surrounded by the white cloth from head to foot, so that all of his body is covered by the white cloth. These are all images of whole-body awareness, of a sense ...

"The Pali term piti, which we usually translate as rapture, it also can be translated as refreshment. In the factors of awakening, it follows on persistence. So you have to ask yourself, “What kind of persistence would give rise to a feeling of refreshment?” Having that in mind gives you an idea of where your efforts should go as you’re focused on the breath. What kind of breath would be refreshing right now? What way of conceiving the breath would be refreshing? The Buddha says that you develop this factor for awakening by looking for the potentials for refreshment inside and learning how to attend to them." ~ Thanissaro Bhikkhu "Refreshment"

"If you’re grim about the meditation, you’re missing an important part, which is that, for the mind to settle down, you want to settle down with a sense of ease, a sense of well-being. Think of your sense of the body as a whole crowd of little feeling points, sensation points. In the normal way we breathe, we run through the body in the course of the day in a way that tends to squeeze these points. But here you give them a chance to open up, to blossom, to grow all over the body. What you’re actually doing is relaxing the muscles in your blood vessels, the little tiny, tiny muscles all along. Allow them to relax everywhere. Relax your nerve endings. What happens here, as everything is allowed to relax in this way, is that you gain a sense of fullness. These are the seeds for what the texts call piti: rapture, refreshment, a sense of fullness where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease. When a sense of comfort ...

"What we’re working on here is something that’s called piti in Pali. You can translate it as rapture; you can translate it as fullness; you can translate it as refreshment. The basic meaning is that it feels really good, really nourishing. The Buddha lists it as one of the energizing factors of awakening. It’s also a kind of food. There’s that passage where he says that, when we meditate, we feed on rapture like the radiant gods. The problem with the word rapture is that sometimes it seems too intense for the way some people experience it. Some people feel it as a tingling through the body, their hair standing on end. For others, it’s gentler — a sense of balanced, full well-being. Some people feel it in waves coming over the body. And for some people it’s so intense that the body starts moving. The intensity is not a measure of the intensity of your concentration. It’s more a measure of how starved of energy the body’s been feeling. If it’s been feeling really starved, the sens...

"The Pāli word for “rapture” (pīti) is related to the verb pivati, to drink. Several passages in the discourses describe rapture as the food of the Radiant devas, inhabitants of a brahmā world into which meditators can be reborn through mastery of the second jhāna (DN 1; Dhp 200; AN 4:123). “Rapture” thus carries connotations of refreshment and rejuvenation. In the standard similes for the four jhānas, rapture is symbolized by movement: the movement of water through the bathman’s ball of bathing powder in the simile for the first jhāna, and the natural movement of spring water throughout the lake in the simile for the second. Only in the third jhāna, where rapture is absent, does the water of the lake fall still. Rapture can be felt both mentally and physically, a fact indicated by two passages from the discourses. The description of the seven factors for awakening in MN 118 speaks of the meditator who has attained rapture as a factor of awakening as being “enraptured in heart.” T...

"If you breathe out in a way where you’re squeezing the energy out of the body, that’s not going to help with the physical sense of rapture. You have to breathe out in a way that doesn’t squeeze things. You can tell yourself, “I’ll put energy into breathing in. Let the body breathe out on its own. I don’t have to squeeze the breath out.” You also have to be careful not to squeeze anything at the end of the in-breath or the end of the out-breath. This, too, is a common mistake when people are doing breath meditation: They want to have a clear dividing line so that they can know, “This is the in-breath; this is the out-breath.” So they make a little squeeze between the two in the energy field of the body. You want to learn how to resist that temptation. You don’t need that clear a dividing line. Think of the in-breath flowing into the out-breath, and the out-breath flowing into the in-breath. Don’t squeeze to make a distinction between the two. You’ll find that if you don’t squeez...

"So hold helpful perceptions in mind. What kind of perception of the breath gives you energy? Hold that perception in mind until you get a sense of fullness, or rapture. The Pali word for rapture here, piti, can also be translated as refreshment: simply feeling refreshed by the way you breathe, by the way you’re sitting here, by the way you’re relating to your body. Then you can allow things to grow calm. Now, if you start out already with too much energy, you have to avoid adding more energy. That’s when you have to simply calm things down right from the start." ~ Thanissaro Bhikkhu "Calm"

"As the Buddha said, there are certain sensations in the body that can provide a toehold for rapture — although the word rapture in Pali, piti, has a wider range of meanings than the English word rapture. It also means refreshment, a sense of fullness. See if you can find some spot in the body where as soon as you focus on it there’s a sense of fullness. The muscles in the blood vessels relax; the blood is allowed to flow there fully. Then allow that sense of fullness to stay the same all the way through the in-breath, all the way through the out-. It may take a while for you to find which spot in the body is your spot, or which spots in the body are your spots for doing this. Once you’ve found them, it’s really convenient, especially when you want to be able to get the mind to settle down and get a sense of refreshment quickly." ~ Thanissaro Bhikkhu "Relate Everything to the Breath"

"You’ll notice that there are subtle sensations in the body as you breathe in, as you breathe out, that correspond to the grosser sensations of the movement of the rib cage, the movement of the diaphragm. Allow those subtle sensations to blend together in a way that feels harmonious. Think of every part of the body being connected, all the energy channels in the body being connected, so that the breath energy spreads through them instantly and automatically, independently of the in-and-out breath, without your having to do anything to breathe it in or out. Here you’re using one of the aggregates, the aggregate of perception, to help calm the breath down. And you notice that it does also induce a sense of piti, which is usually translated as “rapture,” although in some cases it’s not quite as strong as what we would ordinarily call “rapture.” It’s more a sense of refreshment. The body feels full, satisfied." ~ Thanissaro Bhikkhu "On the Path of the Breath...

"The Buddha says, “Breathe in sensitive to rapture. Breathe out sensitive to rapture.” Well, how do you become sensitive to rapture? Where are you going to find it? You have to look at the breath. You notice where in the sensation of breathing there is a sense of fullness, a sense of refreshment, because that’s the other meaning of the word we translate as rapture, piti . How does the breath feel refreshing? And when it feels refreshing, then the next step is: How do you let that sense of refreshment spread throughout the body? How do you maintain that?" ~ Thanissaro Bhikkhu "WYSIWYG"