Thanissaro Bhikkhu on Refreshing Breathing

"Survey how all the different parts of the body feel with the in-breath, with the out-breath, all the way through the in-breath, all the way through the out-. If you notice any patterns of tension, allow them to relax and keep them relaxed all the way through the breathing cycle. If you have trouble figuring out which parts of the body are more tense than others, you might compare your left to your right side, because all of us tend to hold more tension in one side of the body than in the other. Sometimes it’s counterintuitive. There may be a sense of pain or stress in one side of the body, but actually that side of the body is overcompensating for a problem in the other side. So try to explore these patterns of tension in your body. When you can sense them and relax them, make it your sport, make it a game. You’re playing at keeping those parts relaxed even as you breathe in, even as you breathe out. You’ll find that this game opens whole huge areas of the breath en

"I received a phone call this evening from someone who asked, “How do I stick with the breath throughout the day? Do I just not care about other people? Do I not take in what they’re saying?” I said, “No, that’s not the case at all.” When you’re with the breath, you’re giving yourself a solid place to stand as you take on your other responsibilities. And you’re actually more able to be sensitive to other people when the basis of your attention is your breath, rather than what it normally is: your moods, your preoccupations. So you look for whatever opportunity there is to practice. There’s a common phrase that you try to bring your practice into your life. Actually, it should be the other way around. You try to bring your life into the practice. In other words, the practice is the container. Your awareness of the breath should be the container for the day. And even when you can’t focus entirely on the breath, or give it your 100% attention, you can still make it the framework. E

"Then you allow the mind to get more and more steady. What perceptions allow it to get more steady? Perception of the breath as a whole body process gets it more steady. Your perception that you’re not separate from the breath, that you’re not in one part of the body or inhabiting one part of the body and watching the breath in some other part of the body, but you’re actually one with the breath, immersed in the breath, bathed in the breath, surrounded by breath: That perception helps steady the mind even further." ~ Thanissaro Bhikkhu "Balancing Tranquility & Insight"

"Keep your curiosity here with the breath, and let the breath permeate the body. And then once this has become your home, and thoughts come in, they’re coming in on your terms. They can’t do anything to you that you don’t want them to do. They can’t trap you again, they can’t deceive you against your will, because you see what lies all around them on every side." ~ Thanissaro Bhikkhu "Wide-open Awareness"

"One of the most powerful elements of fear is your unwillingness to think of what you can do. You don’t even want to think of the situation. But if you actually sit down and think about it patiently, step by step, you realize you can handle it. You might have to muddle through, and things might get difficult, but you can handle it. And as you’re thinking this, it’s helpful to have the breath coming in, going out really comfortably. So learn how to use the breath, reclaim your breath. Get in touch with your inner adult and fortify the inner adult with what you now know about the breathing. That’ll change the balance of power in the mind." ~ Thanissaro Bhikkhu "Nurturing Your Inner Adult"

"So, you have an hour to get acquainted with the breath, to try to see what kind of breathing feels good right now, and then right now, right now. The needs of the body will change over time, so you have to be on top of them. Notice how they change. Make it a game. Don’t be too grim about the meditation. After all, we’re here trying to find pleasure in the breath. So treat it as a sport, something you want to learn how to enjoy. As with any sport, it takes time, it takes training, it takes discipline. But there’s also the element of enjoyment that comes when you’re doing it well. It feels good. It feels right." ~ Thanissaro Bhikkhu "Befriending the Breath" (Meditations4)

"As you work through all the different parts of the body where it feels tense or blocked or sort of squeezed out, you let the breath sensations fill all those little nooks and crannies, and there comes a greater and greater sense of fullness, refreshment. That’s what piti means. It’s the drinking-in of the good sensation. We normally translate piti as rapture, but it’s also related to the word for drinking, pivati . You drink-in this nice sensation. It feels full, it feels refreshing all the way through the body because you’ve opened up all the little cells in the body and allowed the breath to enter. When you get that sense of fullness, it’s easier to relax." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Breath energy in the body has lots to offer. On the physical side, it can relieve a lot of stress, a lot of diseases associated with stress. On the mental side, it can create a sense of ease and belonging here in the present moment so that you enjoy being right here just breathing in and breathing out. When you get on more friendly terms with the breath, and the breath becomes your friend, then you're more inclined to want to stay, to see what you can learn from the breath." ~ Thanissaro Bhikkhu "Basics" (Meditations2)

"One of [Ajaan Fuang's] students was commenting one time on how he was on a bus ride. He’d had trouble getting to stay with the breath up to that point, but for some reason that day everything seemed to click. As he later told Ajaan Fuang, the breath became delicious. So from that point on every time Ajaan Fuang taught him meditation, he would say, “Okay, get so your breath is delicious again.” What would your delicious breath be like? What would taste really good, what would sound really good, what would smell really good, in terms of the breathing? Try to expand your repertoire of new ways of thinking about the breath." ~ Thanissaro Bhikkhu "Imagine Your Breath"

"You’ve got to convince yourself this is a worthwhile activity, sitting here focusing on your breath. Then you have to think about letting the breath be comfortable, trying not to force the breath too much, just noticing what kind of rhythm of breathing feels good right now. This requires some thought, but it’s constructive thought. It’s okay to think and pose questions around this issue, because that kind of thinking and questioning gets you more absorbed in the breath. It’s not a matter of forcing the mind to stay with the breath no matter what. If you put too much force on the mind like that, it’s going to rebel. It’s like trying to hold a beach ball under water. As soon as your grip loosens up a bit, the ball goes shooting up out of the water. What you’ve got to learn is how to get the mind interested in the breath. Realize that this energy in the body that goes along with the breathing is an important factor in keeping the body healthy: not just alive but healthy as well. If

"Try to be as alert as possible to how the breathing feels. Try to make it feel refreshing. This way the work becomes something you can easily keep on doing, because you feel refreshed in doing your work. Sitting here, it feels good breathing in, feels good breathing out. Ordinarily large areas of the body are starved for breathing energy, so give them a chance to drink it in, to bathe in it. Think of the energy going to the different parts of the body — “Who wants this breath? Who wants the next one?” — until you’ve got the whole body nourished. If it feels good, do it again. Next time around try to be even more perceptive as to what’s going on, what’s needed where." ~ Thanissaro Bhikkhu "Generating Power" (Meditations2)

"So make sure you get the basics down. Stay with the breath. Keep the breath comfortable. If you fall off, get back with the breath. Do it all with a sense of good humor, because it’s a skill that requires you stick with it for the long haul. And don’t be discouraged by how much effort it takes, because the results, when they come, are more than worth the effort." ~ Thanissaro Bhikkhu "The Breathing Game"

"You want to learn how to breathe in a way that’s skillful, comfortable, that feels good inside, feels nourishing inside. Get so that you can tune into that, tap into that, access that, any time of the day. It’s good to stop at random times in the day and ask yourself, “Where’s the comfortable breath right now?” At the very beginning, you can clearly see how you can easily wander away from comfortable breathing, even though it’s so nearby and can do so much good for you. So it’s good to be able to make a resolve: Stop for a second and say, “I’m not going to do anything until I get that comfortable breath back.” Then see how long you can carry it. Because that’s an important tool in counteracting the unskillful members of the [mind's] committee." ~ Thanissaro Bhikkhu "Right Resolve & Right Concentration"

"The Pali term piti, which we usually translate as rapture, it also can be translated as refreshment. In the factors of awakening, it follows on persistence. So you have to ask yourself, “What kind of persistence would give rise to a feeling of refreshment?” Having that in mind gives you an idea of where your efforts should go as you’re focused on the breath. What kind of breath would be refreshing right now? What way of conceiving the breath would be refreshing? The Buddha says that you develop this factor for awakening by looking for the potentials for refreshment inside and learning how to attend to them." ~ Thanissaro Bhikkhu "Refreshment"

"When the Buddha talks about the factors for awakening, there are two processes or two exercises that he says are really helpful: one is to develop appropriate attention, the ability to ask the right questions; and the other is to practice breath meditation. And it’s not as if these were two things to be done separately. You do them together. You focus on the breath, applying the right questions to the breath and to your mind’s relationship to the breath. We’re here looking at three things, basically: the breath, the feelings that come up with the breath, and then the mind state that watches and that is soothed by the breath. The mind is both on the receiving end and on the proactive end in its relationship to the breath. On the receiving end, it’s alert to the level of comfort coming from the breath and its effect on the mind. On the proactive end, it tries to figure out which kind of breathing is more comfortable, long or short — because that’s what appropriate attention does: I

"For example, dealing with other people, you suddenly run into their energies. Or you go to certain places where the place itself has strange or unfriendly energies. You don’t want them to invade your space, so you try to protect yourself, because the breath, as it flows through the body, is like an electric current. It creates a magnetic field around the body that can act as a protection against negative energies coming in from outside. That way, even though you’re dealing with difficult people, you don’t have to inhale their difficulty, you don’t have to absorb their difficulty, you don’t have to let it come and occupy parts of your body. You were there first. You’ve got this protective shield. It’s when you sense this that you realize the value of maintaining. This gives the mind a good, safe place to stay. You become more and more sensitive to what’s been invading your space all along and now you don’t have to suffer from it. You’ve got something to help you battle against tho

"Start from your immediate experience and branch out from there. That’s the way Ajaan Fuang used to teach meditation. He’d have people get in touch with their breath. He’d use a few analogies and similes, and then he’d listen to the words they used to describe their own experience of meditation, when the breath felt “sticky,” when it felt “solid” or “dense,” when it felt “full.” And then he’d use their vocabulary to teach them further. For instance, one of his students would talk about the “delicious breath,” so Ajaan Fuang would start his instructions to that student by saying, “Get in touch with the delicious breath.” In this way, the meditation is not something imposed from outside. It’s something that develops from your own inner sensitivity." ~ Thanissaro Bhikkhu "A Private Matter" (Meditations4)

"One of Ajaan Fuang’s students talked about the time when he was meditating in a bus — he wasn’t normally that good a meditator, but for some reason when he sat on a bus he found it very easy for the mind to settle down — and the breath felt delicious. Well, how do you make the breath delicious? How does that happen? In other words, try things out. Use your ingenuity. Use your imagination." ~ Thanissaro Bhikkhu "Beginner's Mind"

"Find someplace, such as the breath, where you can stay with a sense of well-being. And when the question is: “What to do next? What to do next?” the answer is always, at least for the time being: “Just stay right here. Stay right here. Stay right here.” In the beginning, this requires some adjustment. That’s why in the first jhana, there’s directed thought and evaluation. You’re talking to yourself about how well you’re staying with the object: adjusting the mind, adjusting the object so that they fit together well. You hover around both the mind and the object. When you feel that the object is good enough, you can just be with the object. Just be with the breath. It gives you something to rest with." ~ Thanissaro Bhikkhu "Poison Your Fantasies"

"And that sense of balance and stillness: That’s your gift. So learn how to protect it. At first it’s going to be a little awkward, but over time you find that it is possible to keep this balanced state of mind, this balanced sense of the breath being nourishing, open, refreshing inside and doing other things at the same time. This is one of the reasons why we do walking meditation: to learn how to maintain that sense of balance and stillness even though the body is moving. And then from there you can add other activities on top of that. But always think of this as your foundation. It’s not just one more ball to keep in the air as you’re juggling all kinds of things. It’s the spot where you’re standing as you juggle. In other words, it’s an essential foundation for everything else you want to do. When you’ve started getting used to having this sense of the center, you wonder how you functioned before you had it. And although simply concentrating the mind is not going to solve all

"So look around in the body. Where is a comfortable place? At what spot can you watch the breath clearly and comfortably? Try to stay in touch with that place — and stay in touch with that sense of comfort as well. After watching it for a while, you’ll find that certain ways of breathing give rise to a feeling tone that feels good, feels healing. Try to maintain that feeling tone. This may require adjusting the breath now and then, because the needs of the body, as the mind begins to settle down, begin to change. The breath can grow more and more still, more and more refined. The less your mind jumps around thinking about this, that, and the other thing, the less oxygen you need. So, allow the rhythm of the breath to change as is necessary. The important thing is learning to ride that feeling tone, the way you’d ride a wave with a surfboard: getting a sense of when to lean a little to the left, a little to the right, steer here, steer there, to maintain your sense of balance. As

"Look at the way you perceive your relationship to other people. If you feel that you’re victimized by other people, that’s a perception that’s not going to help. You have to have the sense that you’re well-grounded and safe, solid in your own well-being. And the breath helps here. If the bodily sensations feel uncomfortable, you’ll have a hard time maintaining any real sense of well-being here, and that will make it harder to wish for the well-being of others, because the well-being has to start in here. As Ajaan Lee says, “If you say the thoughts of goodwill, but you don’t really feel any sense of happiness or well being inside, it’s like opening up the faucet to an empty tank of water. Nothing but air comes out.” The coolness of air and the coolness of water are two very different things. What you want is water. So you want to develop the cool water of a sense of well-being inside you. And the breath is a good place to start." ~ Thanissaro Bhikkhu "High Level Metta&q

"So you want to work on developing a sense of pleasure in the form of the body as sensed from within, rather than in visualizing the attractive details of the human body’s appearance. In other words, you take your sense the body as you inhabit it right here, right now. How do you relate to it? How can you find pleasure simply in sitting here and being aware of the fact that you’re inhabiting this body?" ~ Thanissaro Bhikkhu "Lust" (Meditations5)

"One of the good things about the pleasure of inhabiting the body — what the Buddha calls the pleasure of form, i.e., how you feel the body from within, what we now call proprioception, your sense of the body as you feel it from inside — is that it’s a pleasure that doesn’t have many stories at all. How many stories can you make about the breath? Maybe a few stories about particular times when you used the breath energy and saw immediate benefits, as when you had an injury or an illness, but the stories are a very different kind of story. They’re a lot less sticky than the stories that go with sensual pleasures. They’re a lot less intoxicating. At the same time, the pleasure of the breath is not so much the pleasure in the stories, it’s in the actual immediate experience of the breath right here." ~ Thanissaro Bhikkhu "A Pleasure Without Stories"

"So play around with the breath. Think of fabrication as playing, and you have permission to play. Don't think that playing around in this way is going to get in the way of insight. It actually helps create the conditions for insight to arise. For one, it gives stamina to the practice. If you're simply sitting with whatever comes up, meditation becomes an exercise in brute endurance. If no pleasure's coming up in the meditation, no sense of rapture or gratification, it becomes dull and unattractive. You find it harder and harder to actually sit down and keep up with the practice day after day. But if you allow the meditation to be a process of exploring, of finding what's really comfortable right now, you can stick with it. It becomes something interesting, something you want to do." ~ Thanissaro Bhikkhu "Permission to Play" (Meditations5)