Thanissaro Bhikkhu on Refreshing Breathing

"When you meditate, you’ve got to put the mind in the right mood. Sometimes, focusing on the breath is the way to put it in the right mood. You take a couple of long, deep, in-and-out breaths, and it feels good. You can just feel the stress and the strain melting away. The patterns of tension you’ve been holding in your body begin to dissolve. There’s a sense of nourishment that comes from that. So you just drink it in. If, after a while, long breathing doesn’t feel good, you can try other rhythms: short in, long out; long in, short out; or shorter breathing, more shallow, lighter, heavier. You get to explore this area of what they call form: the way you feel the body from within. Sometimes that’s enough to get the mind to settle down." ~ Thanissaro Bhikkhu "In the Mood"

"You’re perfectly free to breathe in any way you like, perfectly free to try deep breathing, say, for a while, to see if it feels really good. There’s nobody out there to say, “Well, you failed that test, or you are not right, this is not as comfortable as it could be.” You’re the one who is gauging the results, and it’s up to you to decide what feels good over the long term. Sometimes you’ll find the rhythm of the breathing will change, as your physical condition changes, as the mind begins to settle down. Other times you’ll find there is a fairly steady rate that feels good, and all you have to do is stay with that steady rate. But it is entirely up to you. After all, this is a time for the mind to look after itself, and so it has the freedom to decide what to do with the breath." ~ Thanissaro Bhikkhu "Our Primary Responsibility"

"When you breathe in, know you’re breathing in; when you breathe out, know you’re breathing out. Notice where in the body you have the sensations that tell you, “Now you’re breathing in; now you’re breathing out.” Notice how the sensations feel. Do they stay comfortable all the way through the in-breath, all the way through the out-? If there’s some stress and strain at the end of the in-breath or the end of the out-breath, it’s a sign that the breath is too long. Allow it to be little bit shorter. Or if the in-breath doesn’t feel satisfying, you might want to try a little bit longer. See how the rhythm of the breath affects your sense of the body. And see how your conception of the breath affects your sensation of the body. If you feel that you have pull the breath in, you really have to fight to pull it in, that’s really unnecessary — because the breath is going to come in and go out on its own without your having to fight. In fact, it’s much better for the body i...

"As the Buddha said, you can breathe in ways that give rise to pleasure, breathe in ways that give rise to rapture, fullness, a sense of well-being right here. So you experiment. What kind of breathing feels good right now? What kind of breathing would lead to a sense of pleasure? When you find something that feels good, you stick with it, but don’t go on automatic pilot, because the rhythm that feels good right now may not feel so good five minutes from now. So you keep on top of this: “What does the body need right now?” And watch out for the mind’s tendency to say, “Okay, I’ve figured out that problem, what’s next?” The next problem is how to maintain that sense of well-being, how to let it grow. In the beginning it may not feel like much. It’s okay, but just okay. The question is, how do you protect what’s okay so it has a chance to grow into something more than okay? This is where mindfulness and effort have to keep going, keep going, keep going. Otherwise, the mind will sta...

"Think of the breath and try to keep the breath in mind: That’s mindfulness, the keeping-in-mind part. You have to start out with the intention that you’re going to stay with the breath all the way in with the in-breath, all the way out with the out-breath — and then with the next breath and then the next. But take it one breath at a time. If you start thinking about how many breaths you’re going to have to follow in the course of the hour, you’ll lose it. You’ve got just this one breath right now. Then watch what’s going on. That’s alertness, to see how the breath feels, and also be alert to notice when the mind is beginning to wander off. If it wanders off, bring it right back. That’s the beginning of the quality called ardency. In other words, you really do want to work at doing this meditation skillfully. So when the mind wanders off, you don’t let it take a long time to wander around before it comes back. As soon as you catch it wandering off, you don’t even have to let the t...

"Try to look at what in your mind is skillful and what’s unskillful, try to notice the qualities that lead to skillful action and unskillful action. You can start by asking those questions about your breath: What way of breathing feels good? What way of breathing doesn’t feel good? Pose that question in your mind and then experiment with different kinds of breathing. You’ll start noticing that certain rhythms of breathing or certain ways of conceiving the breath feel better than others. Then you ask yourself, “How can I maintain those ways of breathing? And how I you ride with the waves of change that go through your body?” Sometimes a particular rhythm feels good for a while, but then the body doesn’t need that rhythm anymore. It needs a different rhythm. How do you sense that? It’s like riding a surfboard. How do you sense shifts in the wave so you can stay balanced? And when you can maintain that sense of ease, how do you spread it through the body? This involves asking yourse...

"You’re perfectly free to breathe in any way you like, perfectly free to try deep breathing, say, for a while, to see if it feels really good. There’s nobody out there to say, “Well, you failed that test, or you are not right, this is not as comfortable as it could be.” You’re the one who is gauging the results, and it’s up to you to decide what feels good over the long term. Sometimes you’ll find the rhythm of the breathing will change, as your physical condition changes, as the mind begins to settle down. Other times you’ll find there is a fairly steady rate that feels good, and all you have to do is stay with that steady rate. But it is entirely up to you. After all, this is a time for the mind to look after itself, and so it has the freedom to decide what to do with the breath." ~ Thanissaro Bhikkhu "Our Primary Responsibility"

"Hope lies right here in this fathom-long body, as he called it, with its perceptions and intellect. That’s where the potentials lie. In the body, of course, the first thing we’ve got is the breath. You can explore the breathing. There’s a lot more to the breath than just in and out. Try to notice, when it comes in, how does it come in? What are your subconscious actions around bringing the breath in? Do you have to tense up a part of the body? All too often, we tense up in our joints, in our extremities. It’s almost as if they act as a fulcrum so that the breath energy could be brought in, but remind yourself the breath energy is actually already there in the body. The air outside is what you bring in, but the breath energy is what flows inside and it doesn’t require any tension. So start with the fingers and work your way up, to relax the tension. I’ve noticed that the outline of the body, especially the outline of the hands, is a good place to start to relax and to keep things ...

"So, learn to be a connoisseur of your breathing. What kind of in-breath feels good right now? What kind of out-breath feels good? How do you conceive of the breathing, and what effect does that have on the sensation of the breathing? If you feel the breath as something in your nose that you’ve got to pull down into the body, it’s going to have one kind of effect on your breathing. If you think of it as something coming in and out the pores of the skin on all sides, that will have another effect on the way you experience the breathing. You begin to see it’s not just a physical process you’re watching here; there’s a mental component as well. But in the beginning, try to keep it as simple as possible. Stay with the breath coming in, going out, focus on that one issue: what rhythm of breathing feels best, what depth of breathing feels best right now. As soon as it starts feeling comfortable, you have to spread that sense of comfort. This doesn’t mean you have to push it out. Just al...

"We work with the breath, trying to find a comfortable breath, and then we learn how to use that sense of comfort, that sense of ease, and spread it around the body. We’re working with pleasure here that’s both mental and physical. The breath feels good when you allow it to find a good rhythm and when you allow it to spread around. And there’s a mental pleasure that comes as well. The mind has a good place to stay. It feels at ease. It can rest. It can put down a lot of its guard, a lot of its tendency to be ready to jump off at any moment — because that’s what it’s learned from the pleasures of the world: You stay with them a little bit, and then you’ve got to jump off. But here you can relax into the pleasure. It’s more reliable. That’s one of the reasons why it’s better." ~ Thanissaro Bhikkhu "A Pleasure Without Stories"

"We use the breath as an anchor for the mind to stay in the present moment. We try to make the breath as comfortable as we can to make the present moment a nice place to stay. If the breath feels labored — if it feels too tight, too short, too long — you’re not going to want to stay. It’ll be one more reason to leave. So watch for a while to see what kind of breathing feels best for the body right now. What are the body’s needs? When you breathe in, start asking yourself questions about the process of breathing in, breathing out: When you breathe in, where does the impulse to breathe in start? And how do you know when to stop and rest and then let the breath go out? What are the sensations that tell you that? Where are they in the body? After all, there’s a lot more to the breath than just the air coming in and out through the nose. There’s the whole movement of energy in the body. It comes in waves over the body. Try to find where the waves begin, where they end, and then how the...

"Bring your attention to the sensation of breathing. Breathe in long and out long for a couple of times, focusing on any spot in the body where the breathing is easy to notice, and your mind feels comfortable focusing. This could be at the nose, at the chest, at the abdomen, or any spot at all. Stay with that spot, noticing how it feels as you breathe in and out. Don't force the breath, or bear down too heavily with your focus. Let the breath flow naturally, and simply keep track of how it feels. Savor it, as if it were an exquisite sensation you wanted to prolong. If your mind wanders off, simply bring it back. Don't get discouraged. If it wanders 100 times, bring it back 100 times. Show it that you mean business, and eventually it will listen to you. If you want, you can experiment with different kinds of breathing. If long breathing feels comfortable, stick with it. If it doesn't, change it to whatever rhythm feels soothing to the body. You can try shor...

"When you breathe in, know you’re breathing in; when you breathe out, know you’re breathing out. Notice where in the body you have the sensations that tell you, “Now you’re breathing in; now you’re breathing out.” Notice how the sensations feel. Do they stay comfortable all the way through the in-breath, all the way through the out-? If there’s some stress and strain at the end of the in-breath or the end of the out-breath, it’s a sign that the breath is too long. Allow it to be little bit shorter. Or if the in-breath doesn’t feel satisfying, you might want to try a little bit longer. See how the rhythm of the breath affects your sense of the body. And see how your conception of the breath affects your sensation of the body. If you feel that you have pull the breath in, you really have to fight to pull it in, that’s really unnecessary — because the breath is going to come in and go out on its own without your having to fight. In fact, it’s much better for the body i...

"Think about the breath and then be aware of the breath as it comes in and goes out. Keeping your thoughts directed to the breath: That’s mindfulness. Being aware of the breath as it comes in and out: That’s alertness. Keep those two aspects of the mind together. If you want, you can use a meditation word to strengthen your mindfulness. Try Buddho, which means “awake.” Think bud- with the in-breath, dho with the out. Try to breathe as comfortably as possible. A very concrete way of learning how to provide for your own happiness in the immediate present — and at the same time, strengthening your alertness — is to let yourself breathe in a way that’s comfortable. Experiment to see what kind of breathing feels best for the body right now. It might be long breathing, short breathing; in long, out short; or in short, out long. Heavy or light, fast or slow, shallow or deep. Once you find a rhythm that feels comfortable, stay with it for a while. Learn to savor the sensati...

"Look at your desires and see if they’re in line with the Dhamma and if they’re in line with where the Buddha said true hope lies. Hope lies right here in this fathom-long body, as he called it, with its perceptions and intellect. That’s where the potentials lie. In the body, of course, the first thing we’ve got is the breath. You can explore the breathing. There’s a lot more to the breath than just in and out. Try to notice, when it comes in, how does it come in? What are your subconscious actions around bringing the breath in? Do you have to tense up a part of the body? All too often, we tense up in our joints, in our extremities. It’s almost as if they act as a fulcrum so that the breath energy could be brought in, but remind yourself the breath energy is actually already there in the body. The air outside is what you bring in, but the breath energy is what flows inside and it doesn’t require any tension. So start with the fingers and work your way up, to relax the tension. I’v...

" 6. Think of the breath energy coursing through the whole body with every in-and-out breath. Let the breath find whatever rhythm or texture feels best. Think of all the breath energies connecting with one another and flowing in harmony. The more fully they’re connected, the more effortless your breathing will be. If you have a sense that the breath-channels are open during the in-breath but close during the out-breath, adjust your perception to keep them open throughout the breathing cycle. Then simply maintain that sense of whole-body breathing throughout the remainder of your meditation. If the breath grows still, don’t worry. The body will breathe if it needs to. When the mind is still, the brain uses less oxygen, so the oxygen that the body receives passively — through the lungs and perhaps through the relaxed pores (anatomists have differing opinions on this) — will be enough to serve its needs. At the same time, however, don’t force the breath to stop. Let it ...

"So look around in the body. Where is a comfortable place? At what spot can you watch the breath clearly and comfortably? Try to stay in touch with that place — and stay in touch with that sense of comfort as well. After watching it for a while, you’ll find that certain ways of breathing give rise to a feeling tone that feels good, feels healing. Try to maintain that feeling tone. This may require adjusting the breath now and then, because the needs of the body, as the mind begins to settle down, begin to change. The breath can grow more and more still, more and more refined. The less your mind jumps around thinking about this, that, and the other thing, the less oxygen you need. So, allow the rhythm of the breath to change as is necessary. The important thing is learning to ride that feeling tone, the way you’d ride a wave with a surfboard: getting a sense of when to lean a little to the left, a little to the right, steer here, steer there, to maintain your sense of...

"We talk about listening or looking at the breath, but, of course, it’s not a matter of looking or listening with the eyes or ears. It’s a matter of being really sensitive to what the body needs. Now, you do want to be very careful, and this is where the analogy of listening comes in. Think of it as an analogy, of course. There are times when you listen very, very carefully for very subtle sounds and that helps to refine the breathing, because the mind is more intent and more sensitive at that time. That’s when it’s really ready for refined breathing. But if you’re not ready for it, you just drop off to sleep. So in the same way that you would, say, listen to the inner voices of a piece of music, the ones that are hard to hear, or to a very soft sound off in the distance, try to make yourself really, really quiet, and very, very intent. That will help make the breath more subtle without your forcing the breath too much. But listen to the body and the mind: If you run...

"We work with the breath, trying to find a comfortable breath, and then we learn how to use that sense of comfort, that sense of ease, and spread it around the body. We’re working with pleasure here that’s both mental and physical. The breath feels good when you allow it to find a good rhythm and when you allow it to spread around. And there’s a mental pleasure that comes as well. The mind has a good place to stay. It feels at ease. It can rest. It can put down a lot of its guard, a lot of its tendency to be ready to jump off at any moment — because that’s what it’s learned from the pleasures of the world: You stay with them a little bit, and then you’ve got to jump off. But here you can relax into the pleasure. It’s more reliable. That’s one of the reasons why it’s better." ~ Thanissaro Bhikkhu "A Pleasure Without Stories"

"Take some long deep in-and-out breaths. Have the sense that the breath is sweeping through your whole body, from the top of the head down to the tips of your toes. Try to notice where there are any patterns of tension in the body. Allow them to relax and let the breath sweep right through them. Then allow the breath to find a rhythm that feels really comfortable. You can experiment for a while, to see what kind of breathing feels most refreshing. Sometimes shorter breathing is what the body needs, sometimes longer, sometimes deeper, more shallow, heavier or lighter, faster or slower. Try to keep on top of whatever the body needs." ~ Thanissaro Bhikkhu "A Meditator is a Good Friend to Have"