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Showing posts with the label Interest

When the breath energy feels good in your hands, feels good in your feet, feels good in your arms and legs, in all the different parts of your torso, all the different parts of your head, then it’s nicer to stay here. It’s more interesting.

"Don’t be surprised if something else will come along and push you off the breath or lead you astray, but don’t just take it lying down. Get up and focus on the breath again. Know that you’re going to have some contrary impulses, but they don’t have to have the upper hand. You just keep coming back, coming back, coming back. Each time you come back, try to reward yourself with a really nice breath. And try to figure out ways that make it interesting to stay here. Explore the different ways that the breathing feels in the body. When you breathe in, which parts of the body are participating in the breath process? Which parts are actually doing the work? Which ones are getting some nourishment? And which parts don’t seem to be having any role at all? Can you get everybody involved? Think of the breath not just as the air coming in and out of the lungs but also as the flow of energy in the body. You know that if the energy flows throughout the body, every part of the bod...

It’s not like you’re forcing the mind to stay with something that it’s not really interested in or doesn’t really care about. Your breath is your force of life. Care about that. It’s free medicine. It’s free nourishment, if you take advantage of it.

"The more you can get interested in the breath, the easier it will be to stay here and the more snug your concentration will become. It’s not like you’re forcing the mind to stay with something that it’s not really interested in or doesn’t really care about. Your breath is your force of life. Care about that. It’s free medicine. It’s free nourishment, if you take advantage of it." ~ Thanissaro Bhikkhu "Don’t Focus on Jhana, Focus on the Breath"

Examine Your Happiness (extract)

"The bliss of concentration is an acquired taste. It’s a specific kind of happiness, which the Thais call santi-sukha, which literally means the happiness of peace. This is a basic level of well-being that we tend to overlook because it carries no excitement, no thrills. It’s just a basic sense of ease that’s steady, like the flame of an oil lamp. For most of us, we notice pleasure and pain because of the back-and-forth, the ups and the downs. When things are steady and on an even keel, we tend to lose interest and not notice them. But that’s precisely the kind of well-being we’re working on here: the kind of happiness that’s steady, that doesn’t go up and down. We have to learn how to appreciate that. As we stick with it more and more, we begin to realize that we wouldn’t want to be without this kind of happiness, without this kind of well-being. But then the next question is, is it really steady? As you examine it, you find that it, too, involves a certain level of...

We try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy.

"This is one of the reasons why we work with the breath, why we try to find ways of breathing that feel good so that the mind is soothed when it needs to be soothed, energized when it needs to be energized, calmed down when it needs to be calmed. That way, it feels basically healthy. Other things come in from outside and you’re just not interested. You’ve already got something good inside here." ~ Thanissaro Bhikkhu "Resisting the Germs of Defilement"

If the breath is good, it’s nourishing. If the breath energies flowing through the nervous system and circulatory system are good, that’s going to have a good impact on the health of the body.

"Learn how to develop an interest in the breath. After all, it is your  breath. It’s the force of life that keeps you with the body, keeps the mind and the body together. And if the breath is good, it’s nourishing. If the breath energies flowing through the nervous system and circulatory system are good, that’s going to have a good impact on the health of the body. When the body feels healthy and strong, the mind is going to find it easier to stay here. So take an interest in this and develop the ability to ask questions not only about your meditation, but also about the rest of your life." ~ Thanissaro Bhikkhu "Ask Yourself the Buddha's Question"

If you see that the meditation is accomplishing something then it's easier to stick with it over the long haul

"And the more interested you can get in the present moment, the more firmly you’ll stay — not only right now, but also as a long-term project. That’s a second benefit that comes from working with the breath: If you see that the meditation is accomplishing something and it’s pleasant — it can be a refreshing and even rapturous place to stay — then it’s a lot easier to stick with it over the long haul." ~ Thanissaro Bhikkhu "Work & Play"

So learn to be a good friend with the breath, and the breath will become your friend as well. When you’re not desperate for friends, you find you get better ones, more reliable ones — because you’ve become more reliable as well.

"So learn to be a good friend with the breath, and the breath will become your friend as well. And as Ajaan Lee said, you won’t be lonely. Everywhere you go, you have friends going along with you. All the parts of the body become your friends because you’re on more intimate terms with them through the breath energy. You understand them better. You’re better at creating a sense of ease and well-being in the body. When you’ve got this stable center, then the issue friends outside becomes less desperate. And when you’re not desperate for friends, you find you get better ones, more reliable ones — because you’ve become more reliable as well. So it’s important that you take some time to develop this skill. Do what you can to become interested in the breath and you’ll find that it pays you back many times over." ~ Thanissaro Bhikkhu "Friendship"

Hold in mind the perception the breath can penetrate anything. After all, it’s energy. The solid parts of the body are composed of atoms that are mostly space. So let the energy go through.

"When you focus on the breath, try to breathe in a way that feels really refreshing. Think of the breath energizing your entire torso all the way down, and then even beyond the torso down through the legs, down the back. Any part of the body that seems tired or tense, in need of a little refreshment, a little bit of soothing: Let the breath do that. One of the ways you’re going to get the mind to stay here is by making the breath interesting. As I said this afternoon, if you can find a task to do with the breath, so much the better. There may be a tightness or tension in some part of the body. In the monastery where I was first ordained, they had a skeleton hanging in the side of the sala. Sometimes I would sit in front of it and notice that its spine was straight. So I’d ask myself, “Okay, can I tell if my spine is straight now?” I was able to feel that there were different muscles pulling it out of alignment. “So how about allowing those muscles to relax?” Do that a...

Use what strategies you can to make the breath interesting, comfortable, a pleasant place to stay, an interesting place to stay. If it were really comfortable, you wouldn’t go wandering off.

"Use what strategies you can to make the breath interesting, comfortable, a pleasant place to stay, an interesting place to stay. Learn to think of the breath not as the air coming in and out of the lungs but as the movement of energy through the body. Then you can explore how the movement of the energy is going right now in different parts of the body. You can wander around the body for a while to see which part of the body seems easiest to focus on or when you focus on it has the most beneficial effect on the breath. Take your time to choose your main focal point. You’re not just clamping down someplace. You’re actually exploring and choosing which kind of breathing feels best, which part of the body seems to be the best place to stay focused. You may settle at a place for a while and then decide that you don’t like it after all. Well, you can move again. This way, the meditation is not an exercise in clamping down on the mind. It’s an exercise in exploration, seei...

Learn how to pose questions about the breath that relate to issues that really concern you. Learn how to go about figuring out the answers and judging when you’ve found an answer that really works.

"When you breathe in, where in the body does the in-breath energy — the swelling in the abdomen, the swelling of the chest — start? And when this in-breath impulse ripples through the body, does it spread smoothly or are there places where it’s caught up, where it’s blocked, where it’s tensed? Can you unravel the blockages? That’s one thing you might want to work at if you find this an interesting problem. See what you can do. If this problem doesn’t capture your imagination, if it doesn’t seem to be a problem, notice what is a problem for you right here, right now. In other words, learn how to pose questions about the breath that relate to issues that really concern you. Learn how to go about figuring out the answers and judging when you’ve found an answer that really works." ~ Thanissaro Bhikkhu "Joy in Effort" (Meditations5)

When the breath energy feels good in your hands, feels good in your feet, feels good in your arms and legs, in all the different parts of your torso, all the different parts of your head, then it’s nicer to stay here. It’s more interesting.

"Don’t be surprised if something else will come along and push you off the breath or lead you astray, but don’t just take it lying down. Get up and focus on the breath again. Know that you’re going to have some contrary impulses, but they don’t have to have the upper hand. You just keep coming back, coming back, coming back. Each time you come back, try to reward yourself with a really nice breath. And try to figure out ways that make it interesting to stay here. Explore the different ways that the breathing feels in the body. When you breathe in, which parts of the body are participating in the breath process? Which parts are actually doing the work? Which ones are getting some nourishment? And which parts don’t seem to be having any role at all? Can you get everybody involved? Think of the breath not just as the air coming in and out of the lungs but also as the flow of energy in the body. You know that if the energy flows throughout the body, every part of the body is going to ...

As you see the good results arising from adjusting the breath, you become more motivated to explore the potentials of the breath in a wide variety of different situations: when you’re sick, when you feel physically or emotionally threatened, when you need to tap into reserves of energy to overcome feelings of exhaustion.

"Playing with the breath also helps you stay in the present — and stick with the meditation over time — because it gives you something interesting and engaging to do that can show immediate benefits. This keeps you from getting bored with the meditation. As you see the good results arising from adjusting the breath, you become more motivated to explore the potentials of the breath in a wide variety of different situations: how to adjust the breath when you’re sick, how to adjust it when you feel physically or emotionally threatened, how to adjust it when you need to tap into reserves of energy to overcome feelings of exhaustion. The pleasure and refreshment that can come from working and playing with the breath provide your ardency with a source of inner food. This inner food helps you deal with the obstreperous members of the committee of the mind who won’t back down unless they get immediate gratification. You learn that simply breathing in a particular way gives rise to an imme...

If you see that the meditation is accomplishing something then it's easier to stick with it over the long haul

"And the more interested you can get in the present moment, the more firmly you’ll stay — not only right now, but also as a long-term project. That’s a second benefit that comes from working with the breath: If you see that the meditation is accomplishing something and it’s pleasant — it can be a refreshing and even rapturous place to stay — then it’s a lot easier to stick with it over the long haul." ~ Thanissaro Bhikkhu "Work & Play"

Goodwill for the Breath (extract)

"You and your breath become friends working together. The breath becomes more comfortable, the body gets healthier, the nerves get soothed, the mind has a good soothing place to stay, a restful place to stay. The breath and the body have somebody looking after them. You walk the path together with a sense of goodwill [mettā] . Be friends with the breath. You’re going to be living with it for a long time. The more you take a friendly interest in the breath, the more it’s going to have to offer to you, the more it’ll show to you, the more you can learn from it. But as with any friendship, it takes a certain amount of exploration. The breath is going to try you, test you as a friend. You have to be willing to be tested, to sit through some uncomfortable periods so that you can get to know exactly what works and what doesn’t work in the relationship. But if the friendship gets over those difficult periods, it’ll become more solid — as long as the goodwill is still there....

There’s just so much to explore in the area of how your awareness relates to this physical body here. The breath is the ideal interface for watching the relationship between body and mind.

"Someone asked me the other day what I found interesting in the breath. And I said, “There’s just so much to explore in the area of how your awareness relates to this physical body here. How is it that it can move the body? Why is it that your perceptions change the way you sense the body? How does this all work?” If you’re interested in these questions — and how can you not be interested? — the breath is the ideal interface for watching the relationship between body and mind." ~ Thanissaro Bhikkhu "The Sport of Wise People" (Meditations8)

The breath is a useful topic of meditation because it’s always there and it’s very close to the mind. It's the force of life, the glue that holds your body and the mind together.

"You can turn almost anything into a topic of meditation. The breath is useful because it’s always there and it’s very close to the mind. All that’s needed is that you take an interest in it. When you take an interest, you’ll find that it’s interesting. Here it is, the force of life, the glue that holds your body and the mind together. And here’s your chance to get to know it well." ~ Thanissaro Bhikkhu "WYSIWYG"

It’s not like you’re forcing the mind to stay with something that it’s not really interested in or doesn’t really care about. Your breath is your force of life. Care about that. It’s free medicine. It’s free nourishment, if you take advantage of it.

"The more you can get interested in the breath, the easier it will be to stay here and the more snug your concentration will become. It’s not like you’re forcing the mind to stay with something that it’s not really interested in or doesn’t really care about. Your breath is your force of life. Care about that. It’s free medicine. It’s free nourishment, if you take advantage of it." ~ Thanissaro Bhikkhu "Don’t Focus on Jhana, Focus on the Breath"

Permission to Play (extract)

"So play around with the breath. Think of fabrication as playing, and you have permission to play. Don't think that playing around in this way is going to get in the way of insight. It actually helps create the conditions for insight to arise. For one, it gives stamina to the practice. If you're simply sitting with whatever comes up, meditation becomes an exercise in brute endurance. If no pleasure's coming up in the meditation, no sense of rapture or gratification, it becomes dull and unattractive. You find it harder and harder to actually sit down and keep up with the practice day after day. But if you allow the meditation to be a process of exploring, of finding what's really comfortable right now, you can stick with it. It becomes something interesting, something you want to do." ~ Thanissaro Bhikkhu "Permission to Play" (Meditations5)

Use what strategies you can to make the breath interesting, comfortable, a pleasant place to stay, an interesting place to stay. If it were really comfortable, you wouldn’t go wandering off.

"Use what strategies you can to make the breath interesting, comfortable, a pleasant place to stay, an interesting place to stay. Learn to think of the breath not as the air coming in and out of the lungs but as the movement of energy through the body. Then you can explore how the movement of the energy is going right now in different parts of the body. You can wander around the body for a while to see which part of the body seems easiest to focus on or when you focus on it has the most beneficial effect on the breath. Take your time to choose your main focal point. You’re not just clamping down someplace. You’re actually exploring and choosing which kind of breathing feels best, which part of the body seems to be the best place to stay focused. You may settle at a place for a while and then decide that you don’t like it after all. Well, you can move again. This way, the meditation is not an exercise in clamping down on the mind. It’s an exercise in exploration, seei...

If you see that the meditation is accomplishing something then it's easier to stick with it over the long haul

"And the more interested you can get in the present moment, the more firmly you’ll stay — not only right now, but also as a long-term project. That’s a second benefit that comes from working with the breath: If you see that the meditation is accomplishing something and it’s pleasant — it can be a refreshing and even rapturous place to stay — then it’s a lot easier to stick with it over the long haul." ~ Thanissaro Bhikkhu "Work & Play"