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Showing posts with the label Other People

Trust in the fact that holding on to this perception of “breath, breath, breath,” “whole-body breath,” “calming the breath” as you breathe in, breathe out, can take you to a sense of ease, a sense of well-being.

"The perception you hold in mind will have a huge impact on how you experience things. So trust in the fact that holding on to this perception of “breath, breath, breath” as you breathe in, as you breathe out, “whole-body breath” as you breathe in, as you breathe out, “calming the breath” as you breathe in, breathe out, can take you to a sense of ease, a sense of well-being, a feeling in which you can really settle down in the present moment and be very clear and alert about it. It really can make a change in what you’re experiencing. That’s a very important lesson right there: that what you choose to focus on and how consistently you hang on to that focus can have a huge impact on what you’re experiencing. Then you learn how to take this lesson and apply it to other aspects of life: When you’re sick, when you’re bored, when you’re anxious, whatever the situation outside, you realize, “I may not be able to change the situation outside, but I can change my perception so that I ...

You look after the energies in your body. You begin to realize that you’ve been placing a lot of burdens on your mind, unnecessary burdens, by allowing these energies to get all out of whack.

"Even working on breath meditation is a form of goodwill [mettā] for yourself, as you look after the energies in your body. You begin to realize that you’ve been placing a lot of burdens on your mind, unnecessary burdens, by allowing these energies to get all out of whack. But if you work on them and gain a sense of being balanced here in the concentration, a lot of the burdens in the mind get lifted. And then you have more time for other people." ~ Thanissaro Bhikkhu "Spread Goodness Around" (Meditations9)

An attitude of gratitude can often give rise to a sense of ease and well-being. Then notice that the breath changes when you’re thinking thoughts that are good like this.

"The Buddha mentions that sometimes meditation can get dry, in which case it’s good to stop and think about themes that give a sense of refreshment and inspiration to the mind. You might want to think of all the people who have been good to you through your life. An attitude of gratitude can often give rise to a sense of ease and well-being. Then notice that the breath changes when you’re thinking thoughts that are good like this. Then let that same ease of breath continue as you drop the thought and return to the breath." ~ Thanissaro Bhikkhu "Technique & Attitudes"

If you can breathe more calmly, you can think more calmly. And calm thinking doesn’t mean not caring. It means looking at the situation as it really is rather than through the red eyes of anger.

"So look at the way you breathe. Can you breathe in a calm way even though other people are doing outrageous things? Remind yourself that, at the very least, if you can breathe more calmly, you can think more calmly. And calm thinking doesn’t mean not caring. It means looking at the situation as it really is rather than through the red eyes of anger. Wherever you see that you’ve built up feelings of tension or tightness in the body through the way you’ve been breathing, breathe through them. That gives you the alternative to getting it out by expressing the anger or bottling it up." ~ Thanissaro Bhikkhu "Angry" (Meditations10)

The ability to maintain your center and to breathe comfortably in any situation can be a genuine lifesaver, keeping the mind in a position where you can more easily think of the right thing to do, say, or think when your surroundings get tough.

"The ability to maintain your center and to breathe comfortably in any situation can be a genuine lifesaver, keeping the mind in a position where you can more easily think of the right thing to do, say, or think when your surroundings get tough. As a result, the people around you are no longer subjected to your greed, anger, and delusion. And as you maintain your inner balance in this way, it helps them maintain theirs. So make the whole world your meditation seat, and you’ll find that meditation both on the big seat and the little seat will get a lot stronger. At the same time, it’ll become a gift both to yourself and to the world around you." ~ Thanissaro Bhikkhu “Strength Training for the Mind”

Keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. You’ve got something to give.

"So keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. Once you’ve got that sense of solidity, the sense of ease and well-being that comes as you work with the breath and develop a good solid center inside, then in your relationships with other people you’re less grabbing. You’re not looking so much for what you can get out of the other person. You’ve got something to give." ~ Thanissaro Bhikkhu "The Acrobat"

If you are able to find happiness simply sitting here breathing, it means that your happiness is dependent on very few contingencies. If your investment is in the skills of the mind, then no matter what the situation, you’re secure.

"There’s a real lightness that comes from being able to find happiness simply sitting here breathing. It means that your happiness is dependent on very few contingencies. The people with money, the people with investments, are the ones who have to read the newspapers every day to figure out what’s safe, what’s not safe out there in the world. But if your investment is in the skills of the mind, then no matter what the situation, you’re secure." ~ Thanissaro Bhikkhu "Wilderness Wealth"

If you really get to know your breath energy in the body, you can find that that knowledge makes difficult breathing a lot easier.

"Some people think that those of us who practice breath meditation would be really up the creek on days when it’s hard to breathe. That’s not the case at all. If you really get to know your breath energy in the body, you can find that that knowledge makes difficult breathing a lot easier." ~ Thanissaro Bhikkhu "Breath Meditation When It’s Hard to Breathe"

You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body.

"You stay with the body as much as you can. Try to make the sense of the breath as refreshing as you can. You don’t want to have just a sense of equanimity as you go through life. You want to have a sense of positive enjoyment in how it feels to have a body. One of the reasons you work with the breath is so that you feel comfortable inside your body. No matter what the world outside may say about your body, you’re perfectly fine with it inside. That way, you’ve got a friend inside. You’ve got a sense of well-being so that you’re not so hungry to go outside and look for something to snatch and grab and chew on outside. So as you’re meditating, realize that having a sense of fullness, having a sense of rapture, is a necessary part of the practice. Try to develop it as much as you can while you’re sitting. Then try to carry that through the day as your food. It’s like your lunch bag for the day. When you have the sense of feeling comfortable inside yourself, you’re less ...

The pleasure that can arise from being at ease with the breath steadily is good not only for yourself, but also for the people around you.

"The pleasure that can arise from being at ease with the breath steadily is a very special kind of pleasure. It harms no one. It’s actually good not only for yourself, but also for the people around you. If you have an inner sense of well-being, you tend to say things and do things that are less harmful for the people around you. So this is a practice that’s good all around." ~ Thanissaro Bhikkhu "The Path of Happiness"

If you learn a sense of solidity inside that’s not knocked over by sense-objects, then both you and other people can learn to rely on you more.

"Start with something simple like the breath here. It’s where the mind and the body relate. If you learn to develop a sense of mindfulness and alertness here, a sense of solidity inside that’s not knocked over by sights or sounds or smells or tastes or tactile sensations or ideas about this that or the other thing, then once you can be solid inside, it’s a lot easier to be solid when you’re around other people. You can learn how to rely on yourself more, and other people can learn how to rely on you, too. It’s one of those rare areas of the world where everybody benefits." ~ Thanissaro Bhikkhu "Solid Inside"

You’re experiencing the body from within. Throw out your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious.

"Many people have trouble staying with the breath or getting in touch with the breath energies in the body because their conception of how their body works is determined by what they’re told about how it works: what other people can observe; what a doctor says or what a machine can measure about their breath from the outside. But when you’re meditating, you’re not looking at the body from outside. You’re experiencing it from within, and that means throwing out a lot of your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious. If you function totally in a materialistic universe, it’s going to make you suffer. And yet when we come to meditation, even though part of us realizes that materialism is a miserable way of thinking, we still carry a lot of materialistic assumptions into the mind. So turn things around. Awareness comes first, the material world later. You’re exp...

Your awareness of the breath is solid, it’s deep. It encompasses everything you see and sense. So instead of taking the little bit of breath in your body out into the world, you basically allow the world into this larger arena of your breath.

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the River...

Sometimes you can work on the breath first until you have some sense of well-being or refreshment inside yourself, and then you can start thinking about goodwill (mettā) for others.

"Is there anybody out there that you can’t wish that happiness for? Learn how to straighten your thoughts out around this issue. When you can do that, it’s a lot easier to settle down with the breath or whatever your topic of meditation is. Otherwise, there are going to be simmering resentments that don’t allow you the measure of happiness that you could find if you could let go of them. So you’ve got to check out your mind to see what needs to be taken care of. If there are areas of unfinished business in terms of resentment or whatever, take care of them and then settle down with the breath. But here again, the instructions are not cast in stone. Sometimes it’s hard to feel goodwill [mettā] for others unless you can have some sense of well-being or refreshment inside yourself. So work on the breath first until that feels good, then you can start thinking about goodwill for others." ~ Thanissaro Bhikkhu "No One Size Fits All"

Some people can see the auras of other people. So think of your breath-body as not being encompassed by the physical body, or that it’s not encompassed by the earth element.

"Let the surface of your body be very vaguely defined. Some people notice that when they’re breathing in, breathing out, or just with the breath energy of the body, it doesn’t stop at the skin. It goes out a little bit further. Some people can see the auras of other people. In some cases, the auras are just a few inches above the skin. In other cases, they’re much larger. So think of your breath-body as not being encompassed by the physical body, or that it’s not encompassed by the earth element." ~ Thanissaro Bhikkhu "Patience & Sensitivity"

It’s a lot easier to be on good terms with the people around you, and to be really helpful to them. You have more energy to help the people around you, to deal with whatever their issues are.

"You’ve got to start from within. Once you develop this good relationship with your breath, then it’s a lot easier to be on good terms with the people around you, and to be really helpful to them, because you’re not burdening yourself down with unnecessary suffering. That way you have more energy to help the people around you, to deal with whatever their issues are." ~ Thanissaro Bhikkhu "Befriending the Breath"

All you have to do is be with the breath and get a sensitivity to what kind of breathing feels good and how heavily to focus on the breath so that you don’t put too much pressure on it, but you don’t put too little pressure on it.

"So if you’re looking for happiness outside, you’re going to have to fight other people off, whereas if you’re looking for happiness within, nobody going to be able to take your sensation of your breath away from you. That’s yours. Nobody else can come and say, “I want that sensation of the breath,” or “I want that sensation of the body as you feel it from within,” or “I want your sensation of your mind.” They can’t take it. It’s yours. So you’re free to work with these areas of your awareness that are totally yours. They can be cultivated. They can be nourished. You can breathe in a way that gives rise to ease. You can think of the breath energy spreading through the body to take that ease everywhere in the body so that you feel bathed all around, out to the skin. That’s something you can do with this territory of yours. You can spread your awareness so that it’s not just confined to one little topic. It fills the whole body with a sense of expansiveness. You can think thought...

Breath Teaches the Brahmaviharas (extract)

"Focus on the breath. Take a couple of good long deep in-and-out breaths first, to highlight your sense of the body as you feel it from within. And if long breathing feels good, keep it up. If it doesn’t, you’re free to change. Try shorter breathing, or in short, out long; in long, out short; fast, slow; heavy, light; deep, shallow. Try to get sensitive to what the body really needs right now. In this way, you’re showing goodwill for yourself, of course, and it spreads out to others. If you can create a sense of well-being, a sense of being centered inside, people will find you a lot better person to be around. So as we work on showing goodwill to ourselves in this way, we’re learning some important lessons about goodwill, and, in fact, all of the brahmaviharas in general. One of the first lessons is that happiness doesn’t have to be a zero-sum game. There are so many areas out in the world where it’s just that. One person gains, another person has to loose. But here it’s gaining ...

The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time.

"This is when the quality of the heart begins to grow — when you do have a sense of well-being that comes from the practice. The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time. When you’ve got your own true happiness covered, then it’s a lot easier to have a warm feeling for other people. You feel sorry for them because they’re missing out on the food you’ve got." ~ Thanissaro Bhikkhu "Goodwill in Heart & Mind"

Your awareness of the breath is solid, it’s deep. It encompasses everything you see and sense. So instead of taking the little bit of breath in your body out into the world, you basically allow the world into this larger arena of your breath.

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the Rive...