Thanissaro Bhikkhu on Refreshing Breathing

"So as far as you’re concerned right here, right now, this is all there is: the right here, the right now — this breath, this breath. If you see any thoughts arising in the mind about how much longer we’re going to be sitting here or how long we have  been sitting here, just let them blow away. Think of the breath as going right through them, not giving them any space to land. You’ll find, as you stay fully immersed in the breath like this, that a lot of the good qualities you want to develop in the practice come along without your having to think about them. You don’t have to worry." ~ Thanissaro Bhikkhu "Just This Breath"

"A third quality you bring is ardency: You’re really focused on this. You pay attention. When you’re with the breath, you try to be as sensitive as possible to how the breathing feels. The more sensitive you are to detect the slightest little bit of tension or tightness and work through it, then the more comfortable the breath becomes, the more absorbing it becomes. It feels really good just sitting here breathing." ~ Thanissaro Bhikkhu "Making a Difference"

"This is when the quality of the heart begins to grow — when you do have a sense of well-being that comes from the practice. The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time. When you’ve got your own true happiness covered, then it’s a lot easier to have a warm feeling for other people. You feel sorry for them because they’re missing out on the food you’ve got." ~ Thanissaro Bhikkhu "Goodwill in Heart & Mind"

"As you work with the breath and try and make it more comfortable, you’re dropping, as the Buddha said, unskillful mental qualities. You’re not really thinking about the sensual pleasures you might look for tomorrow or the sensual pleasures you enjoyed today. You’re focused simply on how the breathing feels right now in the body, the space of the body as you feel it from within, which is a higher level of pleasure. As you develop and work with the breath energy, you develop a sense of ease, well-being, pleasure, called sukha  in Pali. Then there’s the word piti,  which usually is translated as “rapture,” but also means “refreshment.” Sometimes “rapture” seems a bit too strong as a description for what you feel. Other times, “rapture” seems just right, as when there’s a very strong, intense feeling of the energy going in waves through the body. These two very pleasant feelings come from the fact that your mind isn’t engaged in sensuality. It’s more engaged in just looking at th...

"Get so that you’re a real connoisseur of your breathing. Here it is: something that’s free. It hasn’t been privatized yet. Nobody’s going to take your breath away and then try to sell it back to you. You’ve got it right here. Here’s an opportunity to develop this resource inside that you can ultimately use in all kinds of ways. You’ll find that when you’re tired, if you’ve really been observant about your breathing, you know ways to breathe that will give you more energy. If you’re feeling tense, you’ll find ways of breathing to relax. When you’re feeling hot or cold, you have ways of breathing that make you feel more comfortable. When you’re angry, there are ways to breathe that get rid of the sense that you’ve just got to get the anger out of your system. Instead of bottling it up or letting it all out, you can breathe in a way that feels relaxed all the way down to your fingertips, all the way down to your toes, and the sense of feeling stifled by the anger will g...

"You stay with the breath, get to know the breath, be friends with the breath. This is important. Many times, when we’re working with a meditation object and things don’t seem to be going well, the meditation object seems to become our enemy. If that’s your attitude, you’ll never be able to settle down with it. Realize that the breath is your friend. It’s what’s keeping you alive. If you get to know it, you find it has all sorts of other good qualities, other than maintaining mere survival. It can create a sense of ease, a sense of well-being, here in the present moment. You breathe in and feel full throughout the body; you breathe out and feel relaxed throughout the whole body. There’s a sense of energy and well-being that comes when you get to know the breath and learn to deal with it properly. When the sense of ease, energy, and well-being is solid, you can turn your attention to the issue of suffering." ~ Thanissaro Bhikkhu "The Bright Tunnel"

"If the mind slips off, just drop whatever it is that it slipped after, and you’ll be right back at the breath. If it does it again, bring it back again. Each time you come back, try to reward yourself with a breath that feels especially good. Think of some part of the body that needs a little extra energy, and provide that. Think of the breath going there immediately as you breathe in. It might be down in the middle of the brain, in the area of the heart, the area of the stomach, or some of the more outer parts of the body that need to be refreshed. We look for these areas and refresh them because the qualities of right concentration are pleasure and refreshment. And you can create those qualities by the way you breathe." ~ Thanissaro Bhikkhu "The Noble Truths of the Breath"

"You have to train yourself, if you can, to feed off the good qualities of your own mind. That way, you can live with the ups and downs and the goods and the bads in the world, and not have any ill will over the bad parts. Ill will comes from wanting something out of other people and then not getting it. But if you can put yourself in a position where you don’t feel threatened by other people’s bad actions, bad words, bad thoughts, and you’re not trying to find anything to feed off of them, then you can live in the world with goodwill [mettā] for everybody — realizing we all have our good and bad sides. You try to look for the good in other people so that you can help develop goodwill, but realizing at the same time that you can’t always trust that it’s going to be there or it’s going to be ready to be developed. So how do you do all this? Start out by working on the technique of getting familiar with your breath, noticing when you breathe in, breathe out, where does ...

" Ardency: The breath is one of the few processes in the body over which you can exert conscious control. An important part of breath meditation is learning how to make skillful use of this fact. You can learn which ways of breathing foster pleasant sensations in the body, and which ones foster unpleasant ones. You learn a sense of time and place: when and how to change the breath to make it more comfortable, and when to leave it alone. As you develop this knowledge, you can use it as an aid in developing skillful qualities of mind. This sort of knowledge comes from experimenting with the breath and learning to observe the effects of different kinds of breathing on the body and mind. You can call this sort of experimentation working with the breath, for you’ve got an ardent purpose: the training of the mind. But you can also call it playing with the breath, for it requires that you use your imagination and ingenuity in thinking of different ways to breathe and to picture the br...

"This is when the quality of the heart begins to grow — when you do have a sense of well-being that comes from the practice. The mind can settle down, be with the breath in the present moment, and simply breathing in and breathing out is a refreshing experience, an energizing experience, a calming experience: whatever the mind needs at that time. When you’ve got your own true happiness covered, then it’s a lot easier to have a warm feeling for other people. You feel sorry for them because they’re missing out on the food you’ve got." ~ Thanissaro Bhikkhu "Goodwill in Heart & Mind"

"So as far as you’re concerned right here, right now, this is all there is: the right here, the right now — this breath, this breath . If you see any thoughts arising in the mind about how much longer we’re going to be sitting here or how long we have been sitting here, just let them blow away. Think of the breath as going right through them, not giving them any space to land. You’ll find, as you stay fully immersed in the breath like this, that a lot of the good qualities you want to develop in the practice come along without your having to think about them. You don’t have to worry." ~ Thanissaro Bhikkhu "Just This Breath"

"The same approach applies to the remaining types of satipaṭṭhāna: focusing on feelings, on mind states, and on mental qualities in and of themselves. At first glance, these may look like new and different meditation exercises, but the Buddha makes clear that they can all center on a single practice: keeping the breath in mind. When the mind is with the breath, all four frames of reference are right there. The difference lies simply in the subtlety of your focus. So when you’ve developed your skills with the first, most blatant type of satipaṭṭhāna, you don’t have to move far to take up the more subtle ones. Simply stay with the breath and shift your focus to the feelings and mind states that arise from being mindful of the breath, and the mental qualities that either get in the way of your focus or strengthen it. Once you’ve chosen your frame of reference, you treat it the same way you’ve been treating the body: taking it as your frame of reference in and of itself, without refer...

"You have to train yourself, if you can, to feed off the good qualities of your own mind. That way, you can live with the ups and downs and the goods and the bads in the world, and not have any ill will over the bad parts. Ill will comes from wanting something out of other people and then not getting it. But if you can put yourself in a position where you don’t feel threatened by other people’s bad actions, bad words, bad thoughts, and you’re not trying to find anything to feed off of them, then you can live in the world with goodwill [mettā] for everybody — realizing we all have our good and bad sides. You try to look for the good in other people so that you can help develop goodwill, but realizing at the same time that you can’t always trust that it’s going to be there or it’s going to be ready to be developed. So how do you do all this? Start out by working on the technique of getting familiar with your breath, noticing when you breathe in, breathe out, where does it feel good,...

"For the Buddha, the big issue in life is suffering, so we start with a minor version of it — a minor sense of discomfort coming from the breath. Why breathe in a way that’s uncomfortable? Nobody’s forcing you. It’s your own lack of attention that allows the breath to get uncomfortable. So pay attention and then learn to work with the breath. See what kind of rhythm feels good, because when the breath goes well it gives you strength, a sense of well-being, a sense of being nourished, around which all your other good qualities of mind can gather. When they can gather together, they strengthen one another." ~ Thanissaro Bhikkhu "Taking a Stance" (Meditations3)

"When the mind has been nourished with a comfortable breath, the body has been nourished with a comfortable breath, you’re in a much better mood, much more open to admitting the truth. It doesn’t feel so threatening, because you realize at the same time that you’re developing the mental qualities you need not to give into to greed, anger, and delusion again. So the insights come not in a threatening way, but with a certain sense of relief. You’ve gotten past something, you’ve outgrown a dishonest way of behaving. You don’t have to cause yourself that kind of suffering anymore. When you’re not causing yourself that kind of suffering, you’re not causing other people that kind of suffering either." ~ Thanissaro Bhikkhu "Sowing Good Seeds"

"A third quality you bring is ardency: You’re really focused on this. You pay attention. When you’re with the breath, you try to be as sensitive as possible to how the breathing feels. The more sensitive you are to detect the slightest little bit of tension or tightness and work through it, then the more comfortable the breath becomes, the more absorbing it becomes. It feels really good just sitting here breathing." ~ Thanissaro Bhikkhu "Making a Difference"

"Get so that you’re a real connoisseur of your breathing. Here it is: something that’s free. It hasn’t been privatized yet. Nobody’s going to take your breath away and then try to sell it back to you. You’ve got it right here. Here’s an opportunity to develop this resource inside that you can ultimately use in all kinds of ways. You’ll find that when you’re tired, if you’ve really been observant about your breathing, you know ways to breathe that will give you more energy. If you’re feeling tense, you’ll find ways of breathing to relax. When you’re feeling hot or cold, you have ways of breathing that make you feel more comfortable. When you’re angry, there are ways to breathe that get rid of the sense that you’ve just got to get the anger out of your system. Instead of bottling it up or letting it all out, you can breathe in a way that feels relaxed all the way down to your fingertips, all the way down to your toes, and the sense of feeling stifled by the anger will go away. Then ...

"For the Buddha, the big issue in life is suffering, so we start with a minor version of it — a minor sense of discomfort coming from the breath. Why breathe in a way that’s uncomfortable? Nobody’s forcing you. It’s your own lack of attention that allows the breath to get uncomfortable. So pay attention and then learn to work with the breath. See what kind of rhythm feels good, because when the breath goes well it gives you strength, a sense of well-being, a sense of being nourished, around which all your other good qualities of mind can gather. When they can gather together, they strengthen one another." ~ Thanissaro Bhikkhu "Taking a Stance" (Meditations3)

"So these are the qualities you bring to the breath: mindfulness, keeping the breath in mind; alertness, being alert and sensitive to the breathing; and ardency, trying to make that sensitivity even more refined, more continuous. So, as we focus on the breath, it’s not that we’re just getting the breath. We’re also developing good qualities in the mind." ~ Thanissaro Bhikkhu "Making a Difference"

"You stay with the breath, get to know the breath, be friends with the breath. This is important. Many times, when we’re working with a meditation object and things don’t seem to be going well, the meditation object seems to become our enemy. If that’s your attitude, you’ll never be able to settle down with it. Realize that the breath is your friend. It’s what’s keeping you alive. If you get to know it, you find it has all sorts of other good qualities, other than maintaining mere survival. It can create a sense of ease, a sense of well-being, here in the present moment. You breathe in and feel full throughout the body; you breathe out and feel relaxed throughout the whole body. There’s a sense of energy and well-being that comes when you get to know the breath and learn to deal with it properly. When the sense of ease, energy, and well-being is solid, you can turn your attention to the issue of suffering." ~ Thanissaro Bhikkhu "The Bright Tunnel"