Thanissaro Bhikkhu on Refreshing Breathing

"So as far as you’re concerned right here, right now, this is all there is: the right here, the right now — this breath, this breath. If you see any thoughts arising in the mind about how much longer we’re going to be sitting here or how long we have  been sitting here, just let them blow away. Think of the breath as going right through them, not giving them any space to land. You’ll find, as you stay fully immersed in the breath like this, that a lot of the good qualities you want to develop in the practice come along without your having to think about them. You don’t have to worry." ~ Thanissaro Bhikkhu "Just This Breath"

"If you have trouble sleeping, then by all means meditate when you’re lying in bed, for meditation is a useful substitute for sleep. Often it can be more refreshing than sleep, for it can dissolve bodily and mental tensions better than sleeping can. It can also calm you down enough so that worries don’t sap your energy or keep you awake. But make sure that you also set aside another time of the day to meditate too, so that you don’t always associate meditation with sleep. You want to develop it as an exercise in staying alert." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"The breath is something that’s always there and always immediately relevant to whatever is going on in the mind. If there’s anger in the mind, the breath gets involved. If there’s lust, the breath gets involved. If there’s fear, the breath gets involved. When you’re sleepy, the breath gets involved. When you’re anxious, restless, the breath gets involved. And although there are times when it’s hard to grab hold of the issues going through the mind, it’s a lot easier to focus on the breath. It’s like two sides of the same coin. There’s the mental side and there’s the physical side. We work first on things from the physical side, because it’s easier to see and easier to work with. There’s in and there’s out. There can be a long in, and short in, or long out, short out. Fast, slow, heavy, light. It may not seem like much to work with, but as you get more and more in touch with the breath, you find that you get a better and better sense of precisely which kind of breathing is good fo...

"When everything else seems to be crazy in life, just say, “Okay, I’m going to stay right here. If I don’t know anything else for sure, what I do know for sure is that the breath is now coming in, the breath is now going out. Let’s just hang out here for the time being.” In that way you can weather whatever crisis comes up, and it gives you the strength to deal with things, to recover. I was reading recently about studies they’ve done of major disasters and catastrophes — huge hurricanes, earthquakes, fires. They’ve noticed how people immediately after a catastrophe feel a bizarre sense of euphoria. They develop a sense of common purpose as they drop their normal concerns and band together to rebuild, to recover. Then, after a while, once things get back to normal again, everybody goes back to their old ways. As one researcher pointed out, right after a catastrophe there’s a suspension of time; people’s normal narratives stop functioning and there’s a sense of liberat...

"Bit by bit you’ll find yourself adjusting to staying right here comfortably: that’s the directed thought, that’s the evaluation. But you don’t have to give those processes those names. Just be right here, be aware right here, be comfortable right here, and the fullness of your awareness will develop over time without your having to plan ahead, without your having to pace yourself. Give yourself fully right now. If you give yourself fully right now and if it grows fuller in the course of time, fine. If not, you’ve done everything you can, so there’s no need to worry about it. You don’t have to ask yourself where you are in the grand arc of the hour. You don’t have to save yourself for the last lap. It’s not like being a runner who has to pace himself. You give yourself fully to the breath right now, right now, and don’t have to worry about what you’re going to have left at the end of the hour. The full-giving right now is what’s going to see you through the hour. So, ...

"Just be right here, be aware right here, be comfortable right here, and the fullness of your awareness will develop over time without your having to plan ahead, without your having to pace yourself. Give yourself fully right now. If you give yourself fully right now and if it grows fuller in the course of time, fine. If not, you’ve done everything you can, so there’s no need to worry about it. You don’t have to ask yourself where you are in the grand arc of the hour. You don’t have to save yourself for the last lap. It’s not like being a runner who has to pace himself. You give yourself fully to the breath right now, right now, and don’t have to worry about what you’re going to have left at the end of the hour. The full-giving right now is what’s going to see you through the hour. So, as you’re meditating here, there’s just this one thing: this breath. That’s all you need to know." ~ Thanissaro Bhikkhu "Just This Breath"

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...

"So as far as you’re concerned right here, right now, this is all there is: the right here, the right now — this breath, this breath . If you see any thoughts arising in the mind about how much longer we’re going to be sitting here or how long we have been sitting here, just let them blow away. Think of the breath as going right through them, not giving them any space to land. You’ll find, as you stay fully immersed in the breath like this, that a lot of the good qualities you want to develop in the practice come along without your having to think about them. You don’t have to worry." ~ Thanissaro Bhikkhu "Just This Breath"

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...

"It’s better to be kind to yourself simply by the way you breathe. Learn how to take advantage of this free resource you’ve got, because otherwise it goes unused. And it’s a renewable resource. It’s not the case that the more you use it, the more you train it, the more you use it up. Actually the better you train it, the better it gets. As you start feeling a greater sense of well-being, it’s a lot easier to be kind to other people. It’s a goodwill that comes out of a goodwill [mettā] for yourself and naturally overflows without your having to worry about who you’re kind to and what your motivation is. If there’s not this internal sense of well-being, there’s going to be a sense of calculation, “Well, if I help these people, they’ll help me, or at least they’ll respect me as a good person.” All kinds of issues of self-image and expectations start getting mixed up in all this. But if there’s simply a sense of well-being in the present moment, it just flows out natura...

"When everything else seems to be crazy in life, just say, “Okay, I’m going to stay right here. If I don’t know anything else for sure, what I do know for sure is that the breath is now coming in, the breath is now going out. Let’s just hang out here for the time being.” In that way you can weather whatever crisis comes up, and it gives you the strength to deal with things, to recover. I was reading recently about studies they’ve done of major disasters and catastrophes — huge hurricanes, earthquakes, fires. They’ve noticed how people immediately after a catastrophe feel a bizarre sense of euphoria. They develop a sense of common purpose as they drop their normal concerns and band together to rebuild, to recover. Then, after a while, once things get back to normal again, everybody goes back to their old ways. As one researcher pointed out, right after a catastrophe there’s a suspension of time; people’s normal narratives stop functioning and there’s a sense of liberation from tho...

"Just be right here, be aware right here, be comfortable right here, and the fullness of your awareness will develop over time without your having to plan ahead, without your having to pace yourself. Give yourself fully right now. If you give yourself fully right now and if it grows fuller in the course of time, fine. If not, you’ve done everything you can, so there’s no need to worry about it. You don’t have to ask yourself where you are in the grand arc of the hour. You don’t have to save yourself for the last lap. It’s not like being a runner who has to pace himself. You give yourself fully to the breath right now, right now, and don’t have to worry about what you’re going to have left at the end of the hour. The full-giving right now is what’s going to see you through the hour. So, as you’re meditating here, there’s just this one thing: this breath. That’s all you need to know." ~ Thanissaro Bhikkhu "Just This Breath"

"There’s so much negativity in the world as it is. Learn to focus on the positive. What’s already getting satisfied, say with the breath, as you breathe in, breathe out? And what potentials do you have for satisfying other parts of the body? Look at this as an opportunity. You don’t have a deadline. You don’t have crazy people telling you what to do. You’re away from human society. The ajaans will often tell their meditators: Tell yourself you’re the only person sitting here in the sala. Even though there are other people around you, you don’t have to worry about them. It’s as if they weren’t there. So if you’d like your awareness to spread out and just to fill the whole sala and say “I can take this whole sala as mine,” that’s perfectly fine. It gives you a little more space, and you’ve got the sense of the body surrounded by space." ~ Thanissaro Bhikkhu "Full Attention"

"If you have trouble sleeping, then by all means meditate when you’re lying in bed, for meditation is a useful substitute for sleep. Often it can be more refreshing than sleep, for it can dissolve bodily and mental tensions better than sleeping can. It can also calm you down enough so that worries don’t sap your energy or keep you awake. But make sure that you also set aside another time of the day to meditate too, so that you don’t always associate meditation with sleep. You want to develop it as an exercise in staying alert." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

"It’s better to be kind to yourself simply by the way you breathe. Learn how to take advantage of this free resource you’ve got, because otherwise it goes unused. And it’s a renewable resource. It’s not the case that the more you use it, the more you train it, the more you use it up. Actually the better you train it, the better it gets. As you start feeling a greater sense of well-being, it’s a lot easier to be kind to other people. It’s a goodwill that comes out of a goodwill [mettā] for yourself and naturally overflows without your having to worry about who you’re kind to and what your motivation is. If there’s not this internal sense of well-being, there’s going to be a sense of calculation, “Well, if I help these people, they’ll help me, or at least they’ll respect me as a good person.” All kinds of issues of self-image and expectations start getting mixed up in all this. But if there’s simply a sense of well-being in the present moment, it just flows out naturally." ~ ...

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...