Thanissaro Bhikkhu on Refreshing Breathing

"Many people have trouble staying with the breath or getting in touch with the breath energies in the body because their conception of how their body works is determined by what they’re told about how it works: what other people can observe; what a doctor says or what a machine can measure about their breath from the outside. But when you’re meditating, you’re not looking at the body from outside. You’re experiencing it from within, and that means throwing out a lot of your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious. If you function totally in a materialistic universe, it’s going to make you suffer. And yet when we come to meditation, even though part of us realizes that materialism is a miserable way of thinking, we still carry a lot of materialistic assumptions into the mind. So turn things around. Awareness comes first, the material world later. You’re exp...

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the River...

"So take some time to get to know the breath and see to what extent you can make it better, more soothing, more relaxing, more energizing — whatever you need right now. This is your territory, so settle in. Don’t let anybody else push you out. Of course, other people aren’t the ones trying to push you out. Your own defilements push you to go running out after things. But the more you feel at home right here, then the less likely you’re going to be pushed around, the less likely you’re going to run away." ~ Thanissaro Bhikkhu "Mindfulness, Discernment, & Peace of Mind"

"So if you’re looking for happiness outside, you’re going to have to fight other people off, whereas if you’re looking for happiness within, nobody going to be able to take your sensation of your breath away from you. That’s yours. Nobody else can come and say, “I want that sensation of the breath,” or “I want that sensation of the body as you feel it from within,” or “I want your sensation of your mind.” They can’t take it. It’s yours. So you’re free to work with these areas of your awareness that are totally yours. They can be cultivated. They can be nourished. You can breathe in a way that gives rise to ease. You can think of the breath energy spreading through the body to take that ease everywhere in the body so that you feel bathed all around, out to the skin. That’s something you can do with this territory of yours. You can spread your awareness so that it’s not just confined to one little topic. It fills the whole body with a sense of expansiveness. You can think thought...

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the Rive...

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the River...

"Many people have trouble staying with the breath or getting in touch with the breath energies in the body because their conception of how their body works is determined by what they’re told about how it works: what other people can observe; what a doctor says or what a machine can measure about their breath from the outside. But when you’re meditating, you’re not looking at the body from outside. You’re experiencing it from within, and that means throwing out a lot of your old outside preconceptions, particularly the assumptions that draw on materialism: the idea that you’re primarily matter, and only secondarily conscious. If you function totally in a materialistic universe, it’s going to make you suffer. And yet when we come to meditation, even though part of us realizes that materialism is a miserable way of thinking, we still carry a lot of materialistic assumptions into the mind. So turn things around. Awareness comes first, the material world later. You’re experiencing thin...

"The Buddha has us sort out which kinds of pleasure are actually harmful and which ones are harmless. The main harmless ones are those based on getting the mind into concentration, because this is a pleasure where you're not in conflict with anybody. When you're sitting here looking at your breath, nobody is trying to elbow you out of the way so that they can hog your breath. It's totally yours. It's an entire field open for you to explore, to reap what pleasure you can. And that's a very rare kind of pleasure in the world. You're not creating any bad kamma with anybody. You're not creating any unskillful mental states." ~ Thanissaro Bhikkhu "A Well-Thatched Roof" (Meditations5)

"As long as you’re with the body you’re safe. You’re in your own territory. If you don’t feel that your body is your territory, do what you can to breathe in a way that feels good. Think of the energies going through the body in a way that feels soothing. Then it does become your own territory. You have a home, and it’s a home you can carry with you throughout the day. So try to get acquainted with what the body needs right now. That will make the sense of the body, the presence of the body, that much more nourishing for the mind. It becomes something you want to carry through the day because it feels so good." ~ Thanissaro Bhikkhu "Your Own Territory"

"A large part of the health of the body and the health of the mind, the well-being of the body, the well-being of the mind, depends on the breath. For the most part, we ignore this potential. We ignore this impact to our own peril. The good news here, though, is that it’s free. The breath hasn’t been privatized, at least not yet. Nobody can hold it back and sell it to you at a profit. The breath is coming in and going out all the time, so you can take advantage of that fact, both for the health of the body and for the health of the mind. This is called Dhamma medicine. It’s free. But to work, it requires that you pay a lot of attention to it." ~ Thanissaro Bhikkhu "Dhamma Medicine for Free"

"So take some time to get to know the breath and see to what extent you can make it better, more soothing, more relaxing, more energizing — whatever you need right now. This is your territory, so settle in. Don’t let anybody else push you out. Of course, other people aren’t the ones trying to push you out. Your own defilements push you to go running out after things. But the more you feel at home right here, then the less likely you’re going to be pushed around, the less likely you’re going to run away." ~ Thanissaro Bhikkhu "Mindfulness, Discernment, & Peace of Mind"

"The Buddha has us sort out which kinds of pleasure are actually harmful and which ones are harmless. The main harmless ones are those based on getting the mind into concentration, because this is a pleasure where you're not in conflict with anybody. When you're sitting here looking at your breath, nobody is trying to elbow you out of the way so that they can hog your breath. It's totally yours. It's an entire field open for you to explore, to reap what pleasure you can. And that's a very rare kind of pleasure in the world. You're not creating any bad kamma with anybody. You're not creating any unskillful mental states." ~ Thanissaro Bhikkhu "A Well-Thatched Roof" (Meditations5)

"Ajaan Lee often taught that the breath is your best home base; the other topics are like tools you bring in when you need to work on specific issues. But you always need the breath as your default mode, as the home to which you return. And having a safe place like this, a sense of being strong and having this as your territory: That makes you safe to other people as well, because when your actions come from a sense of strength, you don’t lash out. You don’t react in fearful ways. You know you’ve got your home here, and nobody can take it from you." ~ Thanissaro Bhikkhu "At Home with the Breath"

"This is your safe territory. And you want to have a sense of well-being in here, because that enables you to bring well-being into all your interactions with other people. That’s your strength. And the ease of the breath is the nourishment for the well-being of your mind. Otherwise, the mind gets hungry and then it turns into something else. So do what you can to maintain this perception of breath energy. One way of using this perception is that, instead of thinking about the world surrounding you, think of your awareness of the breath surrounding your awareness of the world. You can turn tables on it. The world is moving through. It’s like your awareness is a theater and the world is the show on stage. The theater encompasses the stage. So there’s breath all around your awareness of what other people are doing, what other people are saying. The breath is larger. You can use those images the Buddha gives of the entire earth or the entirety of space — or of the River Ganges, which...

"So when you try to acquaint yourself with these [breath] energies, there are three points to keep in mind: 1) You’re not concerned with your breath as it might be observed by a doctor or a machine outside you. You’re concerned with your breath as only you can know it: as part of your direct experience of having a body. If you have trouble thinking of these energies as “breath,” see if thinking of them as “breathing sensations” or “body sensations” helps — whatever enables you to get in touch with what’s actually there. 2) This is NOT a matter of trying to create sensations that don’t already exist. You’re simply making yourself more sensitive to sensations that are already there. When you’re told to let the breath energies flow into one another, ask yourself if the sensations you feel seem unconnected to one another. If they do, simply hold in mind the possibility that they can connect on their own. This is what it means to allow them to flow. 3) These energies are n...

"So think of the breath as your safe place, as your safe haven. And work on making it a comfortable place to stay, because it is yours. The thoughts that come through your mind: You’ve picked up language from this culture, all different kinds of culture sometimes. Even the words going through your mind are words you’ve borrowed from other people. But your sensation of the breath: That’s yours. So allow that to be comfortable. That way you have a good bulwark against all the forces of the world and the forces of your own emotions. At the same time, you learn how to step back from it. You’re not entirely involved in an emotion. That weakens it so that it doesn’t take over. This is what the Buddha means by finding refuge. We develop his qualities inside our own mind. He was a person of mindfulness and alertness, so try to be mindful to keep the breath in mind and be alert to stay with the breath. And just as he found a refuge inside himself, you’ll be able to find a ref...

"So take some time to get to know the breath and see to what extent you can make it better, more soothing, more relaxing, more energizing — whatever you need right now. This is your territory, so settle in. Don’t let anybody else push you out. Of course, other people aren’t the ones trying to push you out. Your own defilements push you to go running out after things. But the more you feel at home right here, then the less likely you’re going to be pushed around, the less likely you’re going to run away." ~ Thanissaro Bhikkhu "Mindfulness, Discernment, & Peace of Mind"

"The Buddha has us sort out which kinds of pleasure are actually harmful and which ones are harmless. The main harmless ones are those based on getting the mind into concentration, because this is a pleasure where you're not in conflict with anybody. When you're sitting here looking at your breath, nobody is trying to elbow you out of the way so that they can hog your breath. It's totally yours. It's an entire field open for you to explore, to reap what pleasure you can. And that's a very rare kind of pleasure in the world. You're not creating any bad kamma with anybody. You're not creating any unskillful mental states." ~ Thanissaro Bhikkhu "A Well-Thatched Roof" (Meditations5)

"So think of the breath as your safe place, as your safe haven. And work on making it a comfortable place to stay, because it is yours. The thoughts that come through your mind: You’ve picked up language from this culture, all different kinds of culture sometimes. Even the words going through your mind are words you’ve borrowed from other people. But your sensation of the breath: That’s yours. So allow that to be comfortable. That way you have a good bulwark against all the forces of the world and the forces of your own emotions. At the same time, you learn how to step back from it. You’re not entirely involved in an emotion. That weakens it so that it doesn’t take over. This is what the Buddha means by finding refuge. We develop his qualities inside our own mind. He was a person of mindfulness and alertness, so try to be mindful to keep the breath in mind and be alert to stay with the breath. And just as he found a refuge inside himself, you’ll be able to find a refuge inside you...

"Ajaan Lee often taught that the breath is your best home base; the other topics are like tools you bring in when you need to work on specific issues. But you always need the breath as your default mode, as the home to which you return. And having a safe place like this, a sense of being strong and having this as your territory: That makes you safe to other people as well, because when your actions come from a sense of strength, you don’t lash out. You don’t react in fearful ways. You know you’ve got your home here, and nobody can take it from you." ~ Thanissaro Bhikkhu "At Home with the Breath"