Thanissaro Bhikkhu on Refreshing Breathing

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"When you breathe in, know you’re breathing in; when you breathe out, know you’re breathing out. Notice where in the body you have the sensations that tell you, “Now you’re breathing in; now you’re breathing out.” Notice how the sensations feel. Do they stay comfortable all the way through the in-breath, all the way through the out-? If there’s some stress and strain at the end of the in-breath or the end of the out-breath, it’s a sign that the breath is too long. Allow it to be little bit shorter. Or if the in-breath doesn’t feel satisfying, you might want to try a little bit longer. See how the rhythm of the breath affects your sense of the body. And see how your conception of the breath affects your sensation of the body. If you feel that you have pull the breath in, you really have to fight to pull it in, that’s really unnecessary — because the breath is going to come in and go out on its own without your having to fight. In fact, it’s much better for the body i...

"Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. That’s what you learn when you meditate: You’ve got the resources inside that allow you to breathe in a way that feels really satisfying, and it’s all for free. It has nothing to do with sensual desires at all. That’s what renunciation means." ~ Thanissaro Bhikkhu "Five Precepts, Five Virtues"

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be." ~ Thanissa...

"If you want to understand the process of intention, one, set up a really good, clear intention. Like right now: You’re going to stay with the breath, to watch the breath come in, watch the breath go out. Then you learn how to augment that intention, because simply making the intention is not going to make it last. You’ve got to learn how to nurture it and keep it going. You can do this by experimenting with the breath. Make this a process of exploration. You’re not tying the mind down to something boring, you’re actually focusing on something interesting: this breath energy in the body. When we use the word breath, it’s not just the air coming in and out of the lungs. It’s the whole movement of energy, the quality of energy throughout the body, all the way through the nervous system and out to every pore. How does your in-and-out breathing affect that energy? You can experiment with long breathing, short breathing, or in long, out short; in short, out long; deep, shallow, heavy,...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"So that the breath energy flows smoothly throughout the entire body, that’s your work. And the work gives rise to the results: a sense of ease, fullness, refreshment. That sense of well-being helps you an awful lot, because it makes it easier to do the right thing. When you have a sense of well-being you can tap into at any time, you’re not so hungry to go after unskillful ideas or unskillful motives or impulses. The reason we go after unskillful things is because part of the mind demands a hit of pleasure right away. So you try to feed that demand in a more skillful way, just by the way you breathe. This is a huge area of our awareness that most of us don’t take advantage of. When the body feels uncomfortable, we just accept the fact that it’s uncomfortable and we look outside for some ease to distract ourselves. But many times that lack of comfort can be changed simply by the way you breathe. So here’s free medicine. Take advantage of it. It doesn’t cost anything ...

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be....

"When you breathe in, know you’re breathing in; when you breathe out, know you’re breathing out. Notice where in the body you have the sensations that tell you, “Now you’re breathing in; now you’re breathing out.” Notice how the sensations feel. Do they stay comfortable all the way through the in-breath, all the way through the out-? If there’s some stress and strain at the end of the in-breath or the end of the out-breath, it’s a sign that the breath is too long. Allow it to be little bit shorter. Or if the in-breath doesn’t feel satisfying, you might want to try a little bit longer. See how the rhythm of the breath affects your sense of the body. And see how your conception of the breath affects your sensation of the body. If you feel that you have pull the breath in, you really have to fight to pull it in, that’s really unnecessary — because the breath is going to come in and go out on its own without your having to fight. In fact, it’s much better for the body i...

"If you don’t find the breath refreshing, ask yourself, “What is getting in the way? What needs to be refreshed in the body right now? What’s not getting the refreshment it wants? Can you think of the breath helping with that spot? If you’re feeling dissatisfied with the sensations in your body right now, what can you do to change them?” But first you’ve got to analyze: Where’s the problem? What’s the dissatisfaction coming from? What’s feeling starved of breath energy? Make a survey, go around the body, go to the spots that you don’t normally focus on and allow them to open up. It’s good to perceive the breath and breath meditation not so much as a chore, but as an opportunity." ~ Thanissaro Bhikkhu "Full Attention"

"In developing a sense of well-being with the breath, you don’t feel so starved. The mind goes rushing out to feed on things because it’s hungry. To assuage that hunger, you focus on the breath, developing a sense of ease, well-being, and fullness, either through the in-and-out breath or through the general spread of breath energy throughout the body. Focus on whichever is most attractive and gratifying at the moment. Some people focus successfully on the breath energy in the different parts of the body first, rather than on Ajaan Lee’s seven steps. This gives a larger frame of reference. Then, in the midst of the breath energy, notice the impact of the in-and-out breathing on the different aspects of breath energy through the body. Use whatever works to create a really good, gratifying, satisfying sense of fullness that you can feed on." ~ Thanissaro Bhikkhu "The Mind on a Leash"

"So each time you breathe in, think: healing breath. Each time you breathe out, it’s a healing breath. It’s a breath combined with your alertness and your patient mindfulness, knowing that sometimes the effects will take time but, hey, it’s better than not having these skills at all. If you find that you’ve slipped off, just come right back and breathe in a healing way again. When you come back, reward yourself with an especially good breath, one that feels really, really satisfying. Just pose the question in mind: What kind of breathing would feel really gratifying right now? Allow the body to breathe in that way. And of course, when it breathes that way once, why stop with once? Ask yourself again: What kind of breathing would feel good now? How about now? Each breath coming, in going out, ask yourself: Where would this breath feel best? After all, the breath is a whole-body process. When you breathe in, the entire nervous system is involved — part of it more blatantly than ot...

"You want to learn how to develop a taste for this. That means, for instance, when you’re working with the breath, trying to breathe in a way that feels really, really satisfying. It’s not just in, out, in, out. Ask yourself, “Where are the most sensitive parts in the body right now? Can you breathe for their sake? And what kind of breathing would feel good for them?” You may have a personal preference for longer breathing, but that particular part in your body might like shorter breathing. So pay attention to what it needs. And then, when you’ve satisfied that part of the body, look for other parts of the body that are especially sensitive, and see if you can satisfy them, too." ~ Thanissaro Bhikkhu "What is One?" (Meditations9)

"Simply by sitting here breathing — the breath coming in, going out comfortably — you don’t require any sensual pleasures at all to make you happy. That’s what you learn when you meditate: You’ve got the resources inside that allow you to breathe in a way that feels really satisfying, and it’s all for free. It has nothing to do with sensual desires at all. That’s what renunciation means." ~ Thanissaro Bhikkhu "Five Precepts, Five Virtues"

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be....

"So that the breath energy flows smoothly throughout the entire body, that’s your work. And the work gives rise to the results: a sense of ease, fullness, refreshment. That sense of well-being helps you an awful lot, because it makes it easier to do the right thing. When you have a sense of well-being you can tap into at any time, you’re not so hungry to go after unskillful ideas or unskillful motives or impulses. The reason we go after unskillful things is because part of the mind demands a hit of pleasure right away. So you try to feed that demand in a more skillful way, just by the way you breathe. This is a huge area of our awareness that most of us don’t take advantage of. When the body feels uncomfortable, we just accept the fact that it’s uncomfortable and we look outside for some ease to distract ourselves. But many times that lack of comfort can be changed simply by the way you breathe. So here’s free medicine. Take advantage of it. It doesn’t cost anything ...

"You focus on the breath, developing a sense of ease, well-being, and fullness, either through the in-and-out breath or through the general spread of breath energy throughout the body. Focus on whichever is most attractive and gratifying at the moment. Some people focus successfully on the breath energy in the different parts of the body first, rather than on Ajaan Lee’s seven steps. This gives a larger frame of reference. Then, in the midst of the breath energy, notice the impact of the in-and-out breathing on the different aspects of breath energy through the body. Use whatever works to create a really good, gratifying, satisfying sense of fullness that you can feed on. As the Buddha said, “We feed on rapture like the radiant gods.” Rapture may be too strong a word for what you might feel. There may be simply a feeling of refreshment or fullness. That, too, counts as piti, rapture, as well as whatever else gives the mind a sense of satisfaction and well-being in the present mom...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"You use the breath as your anchor. When you’re with the breath, you know you’re in the present and you have the tools for dealing with whatever discomfort arises there. You can breathe in ways that minimize suffering or actually become actively refreshing, satisfying, absorbing. You find with this simple act of staying with the breath — as you stay with it longer and longer, trying to keep yourself as sensitive as possible to how the breathing feels, making a little adjustment here, a little adjustment there — that a sense of ease comes without your having to think about giving rise to it apart from what you’re doing with the breath. It’s just there from the continuity of your focus, the sensitivity of your focus. There can even be a sense of rapture, a sense of fullness. You breathe in feeling really refreshed, breathe out feeling really refreshed. And the more you get absorbed in the present moment like this, the further away the past and the future seem to be." ~ Thanissa...