Thanissaro Bhikkhu on Refreshing Breathing

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"When the defilements are clamoring for instant gratification, you see you’ve got this alternative form of pleasure, the pleasure of concentration, right here, to feed them. You’ve got this comfortable way of breathing. It’s free. It’s immediate. It’s visceral. Just that fact can help peel away a lot of the appeal of things you were attached to before." ~ Thanissaro Bhikkhu "The Fourth Noble Truth"

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Is there anybody out there that you can’t wish that happiness for? Learn how to straighten your thoughts out around this issue. When you can do that, it’s a lot easier to settle down with the breath or whatever your topic of meditation is. Otherwise, there are going to be simmering resentments that don’t allow you the measure of happiness that you could find if you could let go of them. So you’ve got to check out your mind to see what needs to be taken care of. If there are areas of unfinished business in terms of resentment or whatever, take care of them and then settle down with the breath. But here again, the instructions are not cast in stone. Sometimes it’s hard to feel goodwill [mettā] for others unless you can have some sense of well-being or refreshment inside yourself. So work on the breath first until that feels good, then you can start thinking about goodwill for others." ~ Thanissaro Bhikkhu "No One Size Fits All"

"If there’s a chronic pain in some part of the body, how do you breathe around it? How do you breathe through it? How do you get your awareness around it? Get so that you feel that you inhabit the body, you feel that this is your space, in the sense that you’re not going to let the pain push you out. Of course, there’s a paradox here. On the one hand, ultimately we don’t want to lay claim to the body as us or ours, but before you can really let go of it, you’ve got to fully inhabit it, make use of the space. Because only if you can fully inhabit the space can you be fully at ease with your own mind. And that’s when the mind can really settle down." ~ Thanissaro Bhikkhu "Occupy Your Body"

"Like the whole issue of inhabiting your body: We know that ultimately you have to let go of your attachment to the body, but in the meantime, learn how to inhabit it purposely. Be fully aware of the whole body. This is part of the path. Breathe into the body. Think of the whole body breathing. Every cell in the body, your whole nervous system, is engaged in the flow of energy. Think about that. Then look at what sensations you have in the body that would correspond to that. Look at whatever sensations are blocking that sensation. In other words, there may be tightness here, tightness there, that’s getting in the way of the sense of flow in the body. Well, relax the tightness. As long as you’re going to identify with something, identify with this sense of the whole body, inhabit the whole body, and then learn how to stay there. What usually happens is that we inhabit part of the body for a while, then we run off to something else. If you could take a picture of your sense of your ...

"You need a higher pleasure, a more refined pleasure, a pleasure that can saturate your whole sense of the body to compare with the pleasure that comes from sensuality. This is why it’s important that you develop a sense of ease and well-being inhabiting your body, relaxing the different parts of the body, easing the breath energy throughout the different parts of the body, getting the breath energy to feel good and allowing it to spread, and then enjoying it. That’s an important tool for prying you loose from your sensual desires." ~ Thanissaro Bhikkhu "The Fires of Sensuality"

"So now it’s time to bring the mind into line, keeping it with the breath. Wherever it branches out, you just have to cut off that branch and come right back to the breath. Actually, you don’t have to cut it. You just let it go and don’t pay any attention to it, don’t follow it, and it’ll die on its own. Just keep coming back to the breath, back to the breath. Each time you come back, reward yourself with a good, comfortable breath, something that feels really good deep down inside. If there’s any part of the body that seems to be deprived of breath energy, think of opening it up and the breath penetrating in, so that you can touch the Dhamma with the body. That’s an expression the Buddha uses to describe the mind in concentration: the sense of well-being that’s not just in your head. It’s throughout the body. You develop alertness, watching what’s going on, to check and make sure that everything is where you want it. If it’s not, you can change. This way, the mind develops concen...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"If there’s a chronic pain in some part of the body, how do you breathe around it? How do you breathe through it? How do you get your awareness around it? Get so that you feel that you inhabit the body, you feel that this is your space, in the sense that you’re not going to let the pain push you out. Of course, there’s a paradox here. On the one hand, ultimately we don’t want to lay claim to the body as us or ours, but before you can really let go of it, you’ve got to fully inhabit it, make use of the space. Because only if you can fully inhabit the space can you be fully at ease with your own mind. And that’s when the mind can really settle down." ~ Thanissaro Bhikkhu "Occupy Your Body"

"Take some good, long, deep in-and-out breaths, for as long and as deep as you can manage. How does it feel? If it feels good, keep it up. You want to get in touch with how the breathing element in your body, the breathing property in your body, has an impact on how you experience the body. Breathing deep and long is one good way of highlighting that. But when you reach the point where long breathing doesn’t feel good, you can allow it to grow shorter. If deep breathing doesn’t feel good, you let grow more shallow. The important thing is finding a way of breathing that really does feel good and nourishing for the body. If you have a big knot of tension someplace in the body, for the time being just let it go. Work in the areas that do feel comfortable. Strengthen that sense of well-being, just being inside your own skin, being in your body. This is an important principle in the meditation. If the breath doesn’t feel nourishing, you’re going to be in trouble. The mind won’t stay wi...

"When the defilements are clamoring for instant gratification, you see you’ve got this alternative form of pleasure, the pleasure of concentration, right here, to feed them. You’ve got this comfortable way of breathing. It’s free. It’s immediate. It’s visceral. Just that fact can help peel away a lot of the appeal of things you were attached to before." ~ Thanissaro Bhikkhu "The Fourth Noble Truth"

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...

"It’s crucial to have a center for the mind. But to maintain that center, you have to enjoy it. If you don’t, it simply becomes one more burden to carry in addition to your other burdens, and the mind will keep dropping it when your other burdens get heavy. This is why we spend so much time working on the skill of playing with the breath, making it comfortable, making it gratifying, making it fill your body with a sense of ease. When you have that kind of inner nourishment to feed on, you’re less hungry for things outside. You don’t need to feed on the words and actions of other people. You don’t have to look for your happiness there. When you can develop a sense of inner fullness simply by the way you breathe, the mind can stay nourished no matter what the situation. You can sit in a boring meeting and yet be blissing out — and nobody else has to know. You can watch all the good and bad events around you with a sense of detachment because you have no need to feed on them. It’s no...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step ...

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"So when you’re working with the breath, say, you have a strong sense that you are inhabiting your body, and this is your space. You get to use the breath as medicine for what may come up in the body: times when you’re hungry, times when you’re tired, times when you’re feeling flustered about things around you. In order to let go, you also need a good solid place to stand. This is what the sense of inhabiting the body provides you with. In fact, ideally, as you’re getting into concentration, you want to have a sense that the body, the mind, and the breath are all one. The breath fills the body; the mind fills the body; the mind is one with the breath. They’re all sitting here together." ~ Thanissaro Bhikkhu "Holding on Strategically"