Thanissaro Bhikkhu on Refreshing Breathing

"There was that great comment by Stephen Colbert one time about Buddhism. “What is this? You wrap yourself up in a cloth and sit under a tree and breathe?” And the answer is, “Yes, if you know how to do it right.” And right resolve points out a lot of effective ways how to do that so you do find a sense that this is where you really do belong. And this is where you’re happy to be." ~ Thanissaro Bhikkhu "Happy to Be Here"

"You have to treat your experience of the breath, not as an end in itself, but as a tool for understanding the role of perception in creating suffering and stress. You do this by de-perception: questioning your assumptions about breathing, deliberately changing those assumptions, and observing what happens as a result." ~ Thanissaro Bhikkhu "De-perception"

"So learn to be a good friend with the breath, and the breath will become your friend as well. And as Ajaan Lee said, you won’t be lonely. Everywhere you go, you have friends going along with you. All the parts of the body become your friends because you’re on more intimate terms with them through the breath energy. You understand them better. You’re better at creating a sense of ease and well-being in the body. When you’ve got this stable center, then the issue friends outside becomes less desperate. And when you’re not desperate for friends, you find you get better ones, more reliable ones — because you’ve become more reliable as well. So it’s important that you take some time to develop this skill. Do what you can to become interested in the breath and you’ll find that it pays you back many times over." ~ Thanissaro Bhikkhu "Friendship"

"In the process of working with the breath, you’re learning lessons in how to make yourself happy, how to develop a sense of pleasure within. Once you have that sense of pleasure, that sense of well-being, then it’s a lot easier to spread thoughts of goodwill [mettā] in an unlimited way. Because if you’re feeling put upon, feeling simply the desire to run away, it’s hard to wish happiness for anybody, much less happiness for all living beings unconditionally. Once you develop the sense of pleasure, the lessons in happiness that you can learn from the breath are that, one, you understand what happiness is all about, and, two, you’ve got it. You’re in a position where you want to share. You also understand what you’re doing when you wish happiness for other beings. You wish that they, too, could develop their inner resources." ~ Thanissaro Bhikkhu "Lessons in Happiness"

"This is why you’re practicing concentration. You try to develop a state of good solid concentration in the mind with a sense of ease and well-being that can come simply from being with the breath, being absorbed in the breath, filling the breath energy throughout the body with a sense of healthy energy. This puts you in a good position to compare things. You can look at the other pleasures you followed in life and ask, “Are they anything like this breath? Are they as steady, reliable, and harmless as this kind of pleasure?” You’re training yourself to be a connoisseur of pleasure, so that you can really understand where the pleasure lies, where the pain lies, and how things stack up. Which pleasure is greater? How about the pain of going back to your old ways of looking for pleasure? You see these things a lot more easily when you’re coming from a vantage point of stable well-being. Even though concentration isn’t the ultimate, it does give you a higher standard for ...

Question: If I correctly understood your teaching this morning, the breath should be a pleasant flow, with no holding or pressing, etc. In yoga practice, there is kapalbhati breathing and alternate-nostril breathing, where we hold the breath for 16, 20, or even more counts, which is not always pleasant. How is this breathing technique related to meditative breathing? Thanissaro Bhikkhu: The technique we’re teaching here is basically designed to get the mind energized through the processes of bodily and mental fabrication and then get it to calm down with a sense of ease. In other words, the main emphasis is on the effect on the mind. We do it as a means for giving rise to insight and tranquility together. As for the yoga technique, that’s mainly for the sake of bodily health. But you can also use the Ajaan Lee technique for bodily health as well. He himself discovered this technique after he had had a heart attack deep in the forest, and he was able to recover from the heart attack ...

"Everything you really need for happiness, for peace of mind, for liberation, is all centered right here at the breath. All the information you have to learn and understand, all the fabrications you want to master, are right here at the breath. When you’re focused on the breath, thinking about the breath, and evaluating the breath, the thinking and evaluation are called verbal fabrication. The breath itself is bodily fabrication. The perceptions and feelings that you develop working with the breath: Those are mental fabrications. Everything you need to understand for the sake of awakening is right here. So think about this in a way that gives you a sense of contentment, content with being with the breath, that everything you need to understand about the Dhamma is something you’ll be able to see from the point of view of staying with the breath, so you don’t have to go wandering outside. You don’t have to second-guess the different thoughts that come floating into you...

"In the body, of course, the first thing we’ve got is the breath. You can explore the breathing. There’s a lot more to the breath than just in and out. Try to notice, when it comes in, how does it come in? What are your subconscious actions around bringing the breath in? Do you have to tense up a part of the body? All too often, we tense up in our joints, in our extremities. It’s almost as if they act as a fulcrum so that the breath energy could be brought in, but remind yourself the breath energy is actually already there in the body. The air outside is what you bring in, but the breath energy is what flows inside and it doesn’t require any tension. So start with the fingers and work your way up, to relax the tension. I’ve noticed that the outline of the body, especially the outline of the hands, is a good place to start to relax and to keep things relaxed as you breathe in, as you breathe out. Then do the whole outline of the arm. Start with the feet, up through the outline, aro...

"This is why you’re practicing concentration. You try to develop a state of good solid concentration in the mind with a sense of ease and well-being that can come simply from being with the breath, being absorbed in the breath, filling the breath energy throughout the body with a sense of healthy energy. This puts you in a good position to compare things. You can look at the other pleasures you followed in life and ask, “Are they anything like this breath? Are they as steady, reliable, and harmless as this kind of pleasure?” You’re training yourself to be a connoisseur of pleasure, so that you can really understand where the pleasure lies, where the pain lies, and how things stack up. Which pleasure is greater? How about the pain of going back to your old ways of looking for pleasure? You see these things a lot more easily when you’re coming from a vantage point of stable well-being. Even though concentration isn’t the ultimate, it does give you a higher standard for ...

"In the process of working with the breath, you’re learning lessons in how to make yourself happy, how to develop a sense of pleasure within. Once you have that sense of pleasure, that sense of well-being, then it’s a lot easier to spread thoughts of goodwill [mettā] in an unlimited way. Because if you’re feeling put upon, feeling simply the desire to run away, it’s hard to wish happiness for anybody, much less happiness for all living beings unconditionally. Once you develop the sense of pleasure, the lessons in happiness that you can learn from the breath are that, one, you understand what happiness is all about, and, two, you’ve got it. You’re in a position where you want to share. You also understand what you’re doing when you wish happiness for other beings. You wish that they, too, could develop their inner resources." ~ Thanissaro Bhikkhu "Lessons in Happiness"

"You look in the texts and you see that breath meditation and the development of the goodwill, the brahmavihāras, are listed as separate techniques, but in practice they really come together. In the process of working with the breath, you’re learning lessons in how to make yourself happy, how to develop a sense of pleasure within. Once you have that sense of pleasure, that sense of well-being, then it’s a lot easier to spread thoughts of goodwill [mettā] in an unlimited way. Because if you’re feeling put upon, feeling simply the desire to run away, it’s hard to wish happiness for anybody, much less happiness for all living beings unconditionally. Once you develop the sense of pleasure, the lessons in happiness that you can learn from the breath are that, one, you understand what happiness is all about, and, two, you’ve got it. You’re in a position where you want to share. You also understand what you’re doing when you wish happiness for other beings. You wish that t...

"This is why you’re practicing concentration. You try to develop a state of good solid concentration in the mind with a sense of ease and well-being that can come simply from being with the breath, being absorbed in the breath, filling the breath energy throughout the body with a sense of healthy energy. This puts you in a good position to compare things. You can look at the other pleasures you followed in life and ask, “Are they anything like this breath? Are they as steady, reliable, and harmless as this kind of pleasure?” You’re training yourself to be a connoisseur of pleasure, so that you can really understand where the pleasure lies, where the pain lies, and how things stack up. Which pleasure is greater? How about the pain of going back to your old ways of looking for pleasure? You see these things a lot more easily when you’re coming from a vantage point of stable well-being. Even though concentration isn’t the ultimate, it does give you a higher standard for ...

"The ability to talk to yourself skillfully can be strengthened by a different kind of feeling: not emotions, but feelings of pleasure. The mind doesn’t operate totally on its understanding of things. Feelings of pleasure and pain do play a role in the way we act, the way we think. This is one of the reasons why we try to give rise to feelings of well-being within ourselves, through the breath, through the meditation: so that we can gain a sense of nourishment, a sense of inner contentment. That sense of inner contentment makes it a lot easier to look at things we have to look at but don’t like to look at, or to do things we have to do that we ordinarily don’t like to do, or to act in harmless and kind ways toward people we don’t ordinarily like." ~ Thanissaro Bhikkhu "Feeling & Intention"

"So learn to be a good friend with the breath, and the breath will become your friend as well. And as Ajaan Lee said, you won’t be lonely. Everywhere you go, you have friends going along with you. All the parts of the body become your friends because you’re on more intimate terms with them through the breath energy. You understand them better. You’re better at creating a sense of ease and well-being in the body. When you’ve got this stable center, then the issue friends outside becomes less desperate. And when you’re not desperate for friends, you find you get better ones, more reliable ones — because you’ve become more reliable as well. So it’s important that you take some time to develop this skill. Do what you can to become interested in the breath and you’ll find that it pays you back many times over." ~ Thanissaro Bhikkhu "Friendship"

"There’s plenty to explore here. A lot of people find breathing a very dull thing to watch. They think it’s just in and out, in and out, and that seems to be about it. But if you realize that this element of perception influences the breath, and that feelings influence the breath, and that the breath influences your perceptions, and feelings, you’ve got some interesting interconnections to explore to understand the way you experience your own body and mind, and to understand how that experience affects other parts of your life. That’s something you want to keep in mind. But if it’s too much to keep in mind at the moment, go back to just staying with the breath energy, and holding in mind the perception of the breath energy as something that flows easily in, flows easily out. It’s soothing. Refreshing. Energizing. And as you find it easier and easier to stay there, to keep that in mind, you can start adding the other elements: exploring other ways that you can shape t...

"Everything you really need for happiness, for peace of mind, for liberation, is all centered right here at the breath. All the information you have to learn and understand, all the fabrications you want to master, are right here at the breath. When you’re focused on the breath, thinking about the breath, and evaluating the breath, the thinking and evaluation are called verbal fabrication. The breath itself is bodily fabrication. The perceptions and feelings that you develop working with the breath: Those are mental fabrications. Everything you need to understand for the sake of awakening is right here. So think about this in a way that gives you a sense of contentment, content with being with the breath, that everything you need to understand about the Dhamma is something you’ll be able to see from the point of view of staying with the breath, so you don’t have to go wandering outside. You don’t have to second-guess the different thoughts that come floating into your mind, wonder...

"There’s plenty to explore here. A lot of people find breathing a very dull thing to watch. They think it’s just in and out, in and out, and that seems to be about it. But if you realize that this element of perception influences the breath, and that feelings influence the breath, and that the breath influences your perceptions, and feelings, you’ve got some interesting interconnections to explore to understand the way you experience your own body and mind, and to understand how that experience affects other parts of your life. That’s something you want to keep in mind. But if it’s too much to keep in mind at the moment, go back to just staying with the breath energy, and holding in mind the perception of the breath energy as something that flows easily in, flows easily out. It’s soothing. Refreshing. Energizing. And as you find it easier and easier to stay there, to keep that in mind, you can start adding the other elements: exploring other ways that you can shape t...

"You look in the texts and you see that breath meditation and the development of the goodwill, the brahmavihāras, are listed as separate techniques, but in practice they really come together. In the process of working with the breath, you’re learning lessons in how to make yourself happy, how to develop a sense of pleasure within. Once you have that sense of pleasure, that sense of well-being, then it’s a lot easier to spread thoughts of goodwill [mettā] in an unlimited way. Because if you’re feeling put upon, feeling simply the desire to run away, it’s hard to wish happiness for anybody, much less happiness for all living beings unconditionally. Once you develop the sense of pleasure, the lessons in happiness that you can learn from the breath are that, one, you understand what happiness is all about, and, two, you’ve got it. You’re in a position where you want to share. You also understand what you’re doing when you wish happiness for other beings. You wish that they, too, cou...

"This is why you’re practicing concentration. You try to develop a state of good solid concentration in the mind with a sense of ease and well-being that can come simply from being with the breath, being absorbed in the breath, filling the breath energy throughout the body with a sense of healthy energy. This puts you in a good position to compare things. You can look at the other pleasures you followed in life and ask, “Are they anything like this breath? Are they as steady, reliable, and harmless as this kind of pleasure?” You’re training yourself to be a connoisseur of pleasure, so that you can really understand where the pleasure lies, where the pain lies, and how things stack up. Which pleasure is greater? How about the pain of going back to your old ways of looking for pleasure? You see these things a lot more easily when you’re coming from a vantage point of stable well-being. Even though concentration isn’t the ultimate, it does give you a higher standard for ...

"There’s plenty to explore here. A lot of people find breathing a very dull thing to watch. They think it’s just in and out, in and out, and that seems to be about it. But if you realize that this element of perception influences the breath, and that feelings influence the breath, and that the breath influences your perceptions, and feelings, you’ve got some interesting interconnections to explore to understand the way you experience your own body and mind, and to understand how that experience affects other parts of your life. That’s something you want to keep in mind. But if it’s too much to keep in mind at the moment, go back to just staying with the breath energy, and holding in mind the perception of the breath energy as something that flows easily in, flows easily out. It’s soothing. Refreshing. Energizing. And as you find it easier and easier to stay there, to keep that in mind, you can start adding the other elements: exploring other ways that you can shape the experience ...