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It may be too much to ask of yourself to be conscious of “in and out” in the breath, but you can be attuned to simply the general quality of the breath energy.

"I received a phone call this evening from someone who asked, “How do I stick with the breath throughout the day? Do I just not care about other people? Do I not take in what they’re saying?” I said, “No, that’s not the case at all.” When you’re with the breath, you’re giving yourself a solid place to stand as you take on your other responsibilities. And you’re actually more able to be sensitive to other people when the basis of your attention is your breath, rather than what it normally is: your moods, your preoccupations. So you look for whatever opportunity there is to practice. There’s a common phrase that you try to bring your practice into your life. Actually, it should be the other way around. You try to bring your life into the practice. In other words, the practice is the container. Your awareness of the breath should be the container for the day. And even when you can’t focus entirely on the breath, or give it your 100% attention, you can still make it the...
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Try to get as interested as you can in the breath. That helps cut through any of your fascination with going back and thinking about things of the day, things of tomorrow, all those worlds that the mind creates.

"We use the breath as an anchor for the mind to stay in the present moment. We try to make the breath as comfortable as we can to make the present moment a nice place to stay. If the breath feels labored — if it feels too tight, too short, too long — you’re not going to want to stay. It’ll be one more reason to leave. So watch for a while to see what kind of breathing feels best for the body right now. What are the body’s needs? When you breathe in, start asking yourself questions about the process of breathing in, breathing out: When you breathe in, where does the impulse to breathe in start? And how do you know when to stop and rest and then let the breath go out? What are the sensations that tell you that? Where are they in the body? After all, there’s a lot more to the breath than just the air coming in and out through the nose. There’s the whole movement of energy in the body. It comes in waves over the body. Try to find where the waves begin, where they end, and then how the...
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You have the strength to be of help to other people, because you’ve got a sense of well-being inside. You realize that no matter how bad things get outside, you’ve still got a safe place where you can go.

"Have goodwill [mettā] toward your breathing, compassion, appreciation, equanimity towards your breathing. In other words, allow the breath to be comfortable so that you can have a foundation. Where it’s not comfortable, work at making it more comfortable: That’s compassion. Where it is comfortable, appreciate it. Sometimes, especially in the very beginning, the states of comfort seem to be very minor and not impressive at all. But that doesn’t mean they don’t have the potential to be more impressive. You’ve got to give them a little space. It’s like oak trees. They start out as tiny little acorns. Or even better, think of coastal redwoods. They start as the tiniest little seeds, and yet the tallest trees on earth come from these tiny, tiny seeds. Develop the conditions, allow them to grow and they become a huge forest. It’s the same with a sense of well-being in the body. First find areas that are simply not in pain, that seem okay. That’s good enough. Just be very ...
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Looking after Yourself with Ease (extract)

"If something difficult comes up, you breathe in a different way, you think in a different way, you apply different labels and perceptions. Train yourself beforehand to have a good stock of these things on hand. This is why we listen to Dhamma talks, why we read the Dhamma: so that we can increase our stock of good tools. Then we work on the concentration to have a sense of well-being underlying all of this. Remember the Buddha’s image of the practice as being like a fortress. You’ve got the soldiers of right effort. You’ve got the gatekeeper, which is mindfulness. You’ve got the well-plastered wall, which is your discernment. And you’ve got a storehouse full of food, which is your concentration. If you can give yourself a sense of well-being simply by the way you breathe, by the way you settle your mind inside, then you find you’ve got something you can tap into anytime of the day, in any situation, because the breath is always there." ~ Thanissaro Bhikkhu "Looking afte...
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If you perceive the body as an energy field, it all flows in smoothly, and you don’t have to push anything through anything else. It changes the way you breathe, changes the sensation of the breath.

"As you work with the breath, you begin to see the power of your perceptions in that the way you conceive of the breath is going to have an influence on how you actually breathe. If you think of the body as a big solid that you’ve got to push the breath through — it feels like this big lump of fat sitting here and you’re trying to force air through the fat — it just doesn’t work. It’s laborious. It’s tiring. But if you perceive the body as an energy field — when you breathe in, it’s just more energy joining with the energy already there — it all flows in smoothly, and you don’t have to push anything through anything else. It changes the way you breathe, changes the sensation of the breath." ~ Thanissaro Bhikkhu "The Limits of Old Kamma"
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As you work with the breath, you’re getting into the body, getting more sensitive to the body, creating a new center of gravity for yourself, a new area of sensitivity.

"They’ve done studies of people going through psychotherapy, trying to figure out which method — Jungian, Freudian, or whatever — works best. And they’ve discovered that the actual method doesn’t make all that much difference. What does make a difference is the ability of the patient to get inside his or her body, to fully inhabit the body, and then from that standpoint to work through whatever issues there are in the mind. This is what you’re doing as you work with the breath. You’re getting into the body, getting more sensitive to the body, creating a new center of gravity for yourself, a new area of sensitivity." ~ Thanissaro Bhikkhu "Seeing with the Body" (Meditations4)
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Bring the right qualities: the desire to learn about the breath; persistence in just sticking with it; and using your intentness, and your powers of ingenuity and circumspection. As you do this, the breath will develop into something remarkable.

"Get so that you’re a real connoisseur of your breathing. Here it is: something that’s free. It hasn’t been privatized yet. Nobody’s going to take your breath away and then try to sell it back to you. You’ve got it right here. Here’s an opportunity to develop this resource inside that you can ultimately use in all kinds of ways. You’ll find that when you’re tired, if you’ve really been observant about your breathing, you know ways to breathe that will give you more energy. If you’re feeling tense, you’ll find ways of breathing to relax. When you’re feeling hot or cold, you have ways of breathing that make you feel more comfortable. When you’re angry, there are ways to breathe that get rid of the sense that you’ve just got to get the anger out of your system. Instead of bottling it up or letting it all out, you can breathe in a way that feels relaxed all the way down to your fingertips, all the way down to your toes, and the sense of feeling stifled by the anger will g...
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