Stay with the breath here wishing for your own true happiness (metta)

"If you find that you’re having trouble staying with the breath, you can use goodwill [mettā] as a way of reminding yourself that this is why you’re here: for your true happiness. It’s because you really do wish yourself well. This means that the meditation is not a burden that’s being placed on you. There are difficulties in the practice but you’re following this practice because you wish yourself well. You’re not trying to punish yourself. That attitude of goodwill is another guardian meditation."

~ Thanissaro Bhikkhu "Furnishing Your Home for the Mind"

Comments

Post a Comment

Popular posts from this blog

Breathe in a way that feels refreshing, soothing and comfortable to find a deep and lasting happiness

"So spend some time right here. Breathe in, breathe out, in a way that feels refreshing, that feels soothing, that feels comfortable — whatever the body needs right now, whatever the mind needs right now. Give it some good breathing. That way, you’ll be able to find the peace that comes when you’re not constantly being pulled into paying attention outside. And from that peace comes a deep and lasting happiness." ~ Thanissaro Bhikkhu "Paying Attention Inside"
Read more

You can focus on the tip of the nose, the base of the throat, the middle of the chest, just above the navel — anyplace where you can clearly notice now the breath is coming in, now it’s going out. You breathe with a sense of refreshment.

"As we meditate, we’re trying to master a skill. In the beginning, the skill is the skill of concentration: getting the mind to stay with one object — like the breath. You think about the breath and then you notice when it’s coming in, when it’s going out, and you evaluate it: Is it comfortable? What kind of breathing would be comfortable right now? And you also evaluate your focus: Where’s a good place to focus? You can focus on the tip of the nose, the base of the throat, the middle of the chest, just above the navel — anyplace where you can clearly notice now the breath is coming in, now it’s going out. You breathe with a sense of refreshment." ~ Thanissaro Bhikkhu "The Skill of Happiness"
Read more

Cittass’ek’aggata, singleness of mind. Eka means one, agga is sometimes translated as ‘point,’ as in one-pointedness, but the word agga doesn’t really mean ‘point.’ It usually means the top of something, or it can also mean ‘gathering place’

"You’re aware of the breath in a way that gives rise to a feeling of pleasure. If you can’t get the whole body pleasant, you try to get at least part of the body pleasant. Find which part of the body responds to the way you breathe, is sensitive to the way you breathe. For a lot of people, it’s down around the sternum, or it could be in the throat, or some place in the middle of the head. But wherever you’re especially sensitive to how the breath feels, try to focus your attention there and ask yourself, “What kind of breathing would feel really good? What would nourish the sense of well-being at that spot?” As that spot gets comfortable, keep on breathing in a way that maintains the sense of comfort. Then let your awareness encompass the whole body, and see how the breath relates to the whole body. Wherever there’s a sense of ease, let it spread. There are two ways of doing this. One is just thinking of the sense of ease flowing out from that one spot, running along the blood ve...
Read more