You have to be alert, you have to be mindful to do what needs to be done, and let the pleasure take care of itself.

"As we ordinarily go through life, when we come across sensory pleasures, we learn that they don’t last, and so we try to milk as much as we can out of them before they go. But when you come to meditation, you have to adopt another attitude entirely. You’re focused on your breath, not because you want the breath, but because you’d like the pleasure. You have to be frank with yourself about that, but at the same time, if you focus on the pleasure once it comes, you lose your foundation. Then you’ve lost them both — the breath and the pleasure.

So, you have to remind yourself the pleasure will be there, and as you keep doing the work of staying with the breath consistently, the pleasure will stay and do its work. As the mind begins to settle down even more with the breath, you can start thinking of the breath spreading through the body, and that’ll take the pleasure along with it.

Think of the breath going down the spine, down the legs out to the toes; starting again at the back of the neck and going down the shoulders and the arms to the tips of the fingers; going through the torso; going through your head, eyes, ears, nose. As you gain a sense that the breath energy can flow in these places, the pleasure will go along with it. That’ll be soothing to the body, but again, you stay with the breath. Let pleasure do its work on its own.

This teaches you several important lessons. One is that you’ve got to focus on the causes, and the results will come — as when you’re focusing solely on the breath, you’re thinking about the breath and you’re evaluating it. It’s called directed thought and evaluation. As you try to stay there, all the way through the in-breath, all the way through the out-, those three activities — singleness of preoccupation, directed thought, and evaluation — are the causes. As for the sense of pleasure and even rapture that can come, those are the results. You don’t have to do those. You do the thinking, you do the evaluating, and then you make sure that you stay with this one object, which is the breath. That’s all you have to do. The pleasure comes and it’ll follow the breath.

Part of the evaluation is this activity of thinking of the breath going to the different parts of the body and of adjusting the breath as you need to, because as the mind settles down, the way you breathe is going to change or the breathing that feels best for the body will change, so you want to be on top of that. You have to be alert, you have to be mindful to do what needs to be done, and let the pleasure take care of itself."

~ Thanissaro Bhikkhu "Locate Your Craving" (Meditations10)

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