As everything is allowed to relax, you gain a sense of fullness, rapture and refreshment where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease.

"If you’re grim about the meditation, you’re missing an important part, which is that, for the mind to settle down, you want to settle down with a sense of ease, a sense of well-being. Think of your sense of the body as a whole crowd of little feeling points, sensation points. In the normal way we breathe, we run through the body in the course of the day in a way that tends to squeeze these points. But here you give them a chance to open up, to blossom, to grow all over the body.

What you’re actually doing is relaxing the muscles in your blood vessels, the little tiny, tiny muscles all along. Allow them to relax everywhere. Relax your nerve endings. What happens here, as everything is allowed to relax in this way, is that you gain a sense of fullness. These are the seeds for what the texts call piti: rapture, refreshment, a sense of fullness where you don’t feel anything physically is lacking right now. Then you can bathe in a sense of ease.

When a sense of comfort arises, you have to be careful to keep your awareness as broad as possible, either going through the body section by section, or just thinking “whole body” all at once. Otherwise, if you get a slight sense of comfort in a narrow constricted range, the mind tends to curl up around that sense of comfort, and basically goes to sleep. Even if you’re not really sleeping, you lose the clarity of your awareness, the clarity of your alertness. This is what’s called delusion concentration — the Pali term is moha-samadhi. It’s pleasant, but it doesn’t accomplish anything in the mind.

The real sense of well-being comes when you have this full sense of the body. All your nerves that get frazzled by being tense or being stressed out: When they’re allowed to experience a sense of fullness like this, that’s what nourishes them, energizes them, so at the very least, the physical energy in the body is wholesome, helpful, healing, and it can’t help but have a good effect on the mind."

~ Thanissaro Bhikkhu "Hobo Mind"

Comments

Post a Comment

Popular posts from this blog

Any part of the body that seems tired or tense, in need of a little refreshment, a little bit of soothing: Let the breath do that.

 "When you focus on the breath, try to breathe in a way that feels really refreshing. Think of the breath energizing your entire torso all the way down, and then even beyond the torso down through the legs, down the back. Any part of the body that seems tired or tense, in need of a little refreshment, a little bit of soothing: Let the breath do that." ~ Thanissaro Bhikkhu "Goodwill, Gratitude, No Guilt"
Read more

You can float and be buoyant, but stay in place. There’s a sense of lightness and buoyancy, so keep that sense of lightness, but stay where you are.

"Breathe in such a way that there’s no holding on, so that things are allowed to flow smoothly. The breath flows smoothly, the blood flows smoothly, and there’s a sense of ease all the way through the breathing process. Some people at this point begin to get a sense of floating, but try not to drift out. You can float and be buoyant, but stay in place. There’s a sense of lightness and buoyancy, so keep that sense of lightness, but stay where you are. You’ve learned to breathe in such a way that the whole body feels at ease throughout the in-breath and out-breath. Try to maintain that sense of awareness of the whole body, and let the pleasure radiate out through the body. Just learn how to maintain that, to stick with it. If you find yourself losing focus when you open up your range of awareness to the whole body, go back to surveying the body spot by spot, section by section, and then try settling down with the whole body again. You may find yourself going back and forth like this
Read more

Keep the sense of relaxation in your feet and hands as steady as possible by comparing one side to the other

"No matter how the breath is cycling through the rest of the body, keep the sense of relaxation in your feet and your hands as steady as possible. It doesn’t have to be an enormous relaxation, just enough for you to know that it’s more relaxed than before. One way of checking it is to compare one hand to the other, one foot to the other. See which one is more tense and then allow it to relax as much as the other one." ~ Thanissaro Bhikkhu "Grass at the Gate" (Meditations3)
Read more