The breath is something that’s always there and always immediately relevant to whatever is going on in the mind. If there’s anger or lust or fear or sleepiness or anxiety in the mind, the breath gets involved.
"The breath is something that’s always there and always immediately relevant to whatever is going on in the mind. If there’s anger in the mind, the breath gets involved. If there’s lust, the breath gets involved. If there’s fear, the breath gets involved. When you’re sleepy, the breath gets involved. When you’re anxious, restless, the breath gets involved. And although there are times when it’s hard to grab hold of the issues going through the mind, it’s a lot easier to focus on the breath.
It’s like two sides of the same coin. There’s the mental side and there’s the physical side. We work first on things from the physical side, because it’s easier to see and easier to work with.
There’s in and there’s out. There can be a long in, and short in, or long out, short out. Fast, slow, heavy, light. It may not seem like much to work with, but as you get more and more in touch with the breath, you find that you get a better and better sense of precisely which kind of breathing is good for which kinds of problem in the mind, or which kind of breathing is good for which kinds of problems in the body.
When you feel too cold or too hot, when you feel feverish, sluggish, when there are aches and pains in different parts of the body, you can attack them from the side of the breath and get an entirely new perspective on what’s going on in this body-mind complex you have here.
Ultimately, you begin to see that the breath permeates just everything. It’s only when we hit the formless states that the breath is no longer relevant, but even to get there, you need to work with the breath first.
So we sit down every day to meditate and start out with the breath. Sometimes you may wonder, “When does it move on to the next stage?” Well, don’t worry about it. Things develop on their own."
~ Thanissaro Bhikkhu "Hedgehog Knowledge"
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