Thanissaro Bhikkhu on Refreshing Breathing

"Breathe in a way that’s refreshing, that gives rise to a sense of fullness in the body. Think of the breath as the energy flowing around the body, and ask yourself: Where does it feel good? Where does it not feel good? Focus on the areas that you can make good by the way you breathe, and hold in mind the right perceptions that allow that to happen. For example, be careful not to squeeze the end of the in-breath or the end of the out-breath to mark the difference between the two. Think of your experience of the body as being primarily energy. It’s not the case that you’re trying to pump the breath energy into a solid body. It’s more like allowing the breath to flow freely into the energy already there without any clear dividing line between the two. When you hold that perception in mind, it gives rise to a floating feeling in the body. See if you can maintain the position of your focus on that perception, on that feeling of lightness, buoyancy. This is what gives flavor to that i...

"When the Buddha describes concentration states, he doesn’t use images of single-pointedness. He uses images of whole-body awareness. When a sense of rapture and pleasure comes from the breath, he tells you to knead that sense of rapture and pleasure through the whole body, the way you would knead water into flour to make dough. Another image is of the rapture welling up from within the body and filling the body just like a spring of cool water coming up from within a lake, filling the entire lake with its coolness. Another image is of lotuses standing in a lake: Some of the lotuses don’t go above the water but stay totally immersed in the water, saturated from their roots to their tips with the stillness and coolness of the water in the lake. Still another image is of a person wrapped in white cloth, totally surrounded by the white cloth from head to foot, so that all of his body is covered by the white cloth. These are all images of whole-body awareness, of a sense of rapture, p...

"So you focus on your breath. When the breath comes in, know it’s coming in; when it goes out, know it’s going out. As you do that, you have to bring some mental factors to the breath. The first is mindfulness, just keeping the breath in mind. Remind yourself: This is where you want to stay. And make this your frame of reference. You can forget about the world outside for the time being. Focus on this world here, the world of your breathing, the world of your immediate experience in the body. Make that your frame of reference. Thoughts that deal with other things: Put them aside for the time being. It’s not that you’re being irresponsible here, it’s simply that the mind needs some time for itself, some time when it can put down all the cares and responsibilities of the outside world so that it can get itself into shape. So, mindfulness here means remembering to stay with the breath in and of itself, right here. The next quality is alertness: You actually know what you’re doing rig...

Fully in the Present by Thanissaro Bhikkhu , short morning talk April 30, 2013 When you focus on the breath, you’re fully inhabiting your body. All too often we leave large sections of our body uninhabited. We’re not paying attention to them. They’re there in the background, of course. When you’re not fully inhabiting the present moment, where are you going? Are you going off someplace else? One way of ensuring that you’re going to stay here is to be fully here with the body. It’s also your protection. You may have noticed when you walk into a crowd of people in a room, you can pick up their energies very quickly. If parts of your body are uninhabited, those energies can get lodged in your own body. You may not notice it at the time, but after a while you begin to realize that you’ve picked up nervous energy or angry energy or whatever the energy is. So this is part of your protection: learning how to fully inhabit your body so that wherever you go, you’re going with your energy and it...

"If you don’t find the breath refreshing, ask yourself, “What is getting in the way? What needs to be refreshed in the body right now? What’s not getting the refreshment it wants? Can you think of the breath helping with that spot? If you’re feeling dissatisfied with the sensations in your body right now, what can you do to change them?” But first you’ve got to analyze: Where’s the problem? What’s the dissatisfaction coming from? What’s feeling starved of breath energy? Make a survey, go around the body, go to the spots that you don’t normally focus on and allow them to open up. It’s good to perceive the breath and breath meditation not so much as a chore, but as an opportunity." ~ Thanissaro Bhikkhu "Full Attention"

"Survey how all the different parts of the body feel with the in-breath, with the out-breath, all the way through the in-breath, all the way through the out-. If you notice any patterns of tension, allow them to relax and keep them relaxed all the way through the breathing cycle. If you have trouble figuring out which parts of the body are more tense than others, you might compare your left to your right side, because all of us tend to hold more tension in one side of the body than in the other. Sometimes it’s counterintuitive. There may be a sense of pain or stress in one side of the body, but actually that side of the body is overcompensating for a problem in the other side. So try to explore these patterns of tension in your body. When you can sense them and relax them, make it your sport, make it a game. You’re playing at keeping those parts relaxed even as you breathe in, even as you breathe out. You’ll find that this game opens whole huge areas of the breath energy in the bo...

"Keep your curiosity here with the breath, and let the breath permeate the body. And then once this has become your home, and thoughts come in, they’re coming in on your terms. They can’t do anything to you that you don’t want them to do. They can’t trap you again, they can’t deceive you against your will, because you see what lies all around them on every side." ~ Thanissaro Bhikkhu "Wide-open Awareness"