Thanissaro Bhikkhu on Refreshing Breathing

"We talk about giving rise to a feeling of pleasure with the breath, pleasure with the concentration. Where does it come from? You can’t push pleasure into the body. You have to realize that there are lots of little centers in the body, little sensation centers, and all you have to do is give them a little bit of space, and then a feeling of what seems like neutrality to begin with will actually become pleasurable — if you give it space, if you’re not pushing and pulling it around too much. Then the more consistently you can maintain that sense of space, the greater the pleasure grows. And you let it spread without pressure. It becomes rapture: a sense of refreshment, fullness." ~ Thanissaro Bhikkhu "Isolating the Aggregates" (Meditations6)

"Why are you here trying to stay focused on the breath? Ideally, it should be because you realize that the mind causes itself a lot of suffering and this is part of the way out. As you learn how to be sensitive of the breath, you get in touch with one way in which the mind shapes its experience. The breath is one of the few functions of the body that can be controlled intentionally." ~ Thanissaro Bhikkhu "Exploring the Basics"

"The more you can get interested in the breath, the easier it will be to stay here and the more snug your concentration will become. It’s not like you’re forcing the mind to stay with something that it’s not really interested in or doesn’t really care about. Your breath is your force of life. Care about that. It’s free medicine. It’s free nourishment, if you take advantage of it." ~ Thanissaro Bhikkhu "Don’t Focus on Jhana, Focus on the Breath"

"You might ask: “Is this stress caused by the way I perceive the breath? What kind of mental picture do I have of the breathing process? How does that add to the stress? Where does it create barriers in the body that prevent the breath energy from flowing in easily?” If you perceive the body as a bellows with only a tiny hole where the breath can come in, how about changing the perception to one where all your pores are holes where the breath can come in and out so you don’t have to pull it in or push it out? Also, think of the breath permeating everywhere in the body, like water in a sponge. You can find other ways of perceiving, too. Try asking: “When the breath comes in, what direction does it flow in the body? Does it flow up? If it’s flowing up, is it causing headaches?” If that’s the case, let it flow down." ~ Thanissaro Bhikkhu "The Wisdom of Wising Up" (Meditations6)

"Try to notice what way of breathing seems most refreshing. Notice where in the body you’re most sensitive to how the breathing has an impact on your feelings. These sensations may be around the heart, in the throat, in the middle of the head. Where are you most sensitive to the impact of the breath? And what way of breathing feels most soothing, refreshing, and nourishing right there? Stay with that spot in the body for a while and let it be healed, let it be strengthened. Because having a sense of well-being that you can tap into whenever you need it is essential to your survival, i.e., the survival of the goodness of your mind." ~ Thanissaro Bhikkhu "For the Survival of Your Goodness"

"Regardless of what’s happening in the mind, you can still breathe calmly. In fact, this is an important way of retraining yourself. Even though scary thoughts or infuriating thoughts are coming through the mind, you can still breathe calmly. They don’t need to have such a total impact. So while we’re meditating here, it’s good to gain practice in being sensitive to what kind of breathing feels good." ~ Thanissaro Bhikkhu "Fear & Anger" (Meditations5)

"If you’re mindful, ardent, alert, and have a good sense of being at home here with the breath, where you get a sense of nourishment from the breath, that gives you all the help you need in order to do and say and think the skillful thing. And it’s with the skillful things that we do and say and think that we build a good life for ourselves." ~ Thanissaro Bhikkhu "Developing Around the Breath"

"Try to work with the breath. It’s good, if one part of the body is especially ill, not to focus on that part immediately. If there’s a strong pain in some part of the body, find a part that’s not pained. Focus your attention there. And think of the breath flowing freely in that part of the body. Then as that little beachhead gets established, you can spread it to other parts of the body and finally into the pained part. Think of the breath energy flowing all around and through the pain. All too often we tighten up around pain, which just makes it worse. So think of the breath energy flowing well and going right through it. It can permeate anything. If you’ve got congestion in your nose or in your ears, think of the breath energy coming in and out every part of the body. That eases the pressure on the nose and the head, and eases the breathing process as a whole. There’s breath energy coming in through the pores all over the skin. And you may find that focusing on one part of the

"You take a couple of long, deep, in-and-out breaths, and it feels good. You can just feel the stress and the strain melting away. The patterns of tension you’ve been holding in your body begin to dissolve. There’s a sense of nourishment that comes from that. So you just drink it in. If, after a while, long breathing doesn’t feel good, you can try other rhythms: short in, long out; long in, short out; or shorter breathing, more shallow, lighter, heavier. You get to explore this area of what they call form: the way you feel the body from within. Sometimes that’s enough to get the mind to settle down." ~ Thanissaro Bhikkhu "In the Mood"

"Start with what you know. The breath is coming in. You know that? Yes, you know that. It’s going out. You know that? Yes, you do. Okay, know just that much. Don’t forget that. Is it comfortable or not? Well, you may not be sure. Could it be more comfortable? Experiment and see. Try to sensitize yourself to how the breathing feels." ~ Thanissaro Bhikkhu "Start Out Small" (Meditations2)

"Take a couple of good long, deep in-and-out breaths and see how that feels. If it feels good, keep it up. If it feels too strenuous, try another rhythm of breathing: shorter, more shallow, heavier, or lighter. Just pose this question in the mind: “What kind of breathing would feel good now?” You’ll notice that the breathing process is not just air coming in and out of the nose. The body has to move. The movement of the body is what we’re interested in. That’s also a kind of breath. It’s the energy that allows the air to come in and out. Notice where you feel that energy: where it feels good, where it doesn’t feel so good. If it doesn’t feel good, you can change it. Just keep asking that question, “What would feel good right now?” Each time you breathe in, each time you breathe out, try to get a sense of exactly how long a breath feels just right. You want to stay with the breathing process as consistently as you can so that you can notice the little signals that te

"We were talking about sitting in a meeting. You don’t have to be bored by the meeting. You can play with your breath energies. You find that even as you get involved in more and more complex activities, you can still have some sense of the breath energy in the body. It may be too much to ask you to keep track of whether the breath is coming in or going out, but just have a sense of the general field of energy and whether it feels connected — whether it feels at ease. And any parts that are not at ease, you breathe right through. This now enables you to put up with situations that otherwise might be very unpleasant and say, “At least I’ve got a friend here.” This is the key to learning patience and endurance. You don’t focus on the bad things that are happening around you; you focus on the things that you have some control over that you can make pleasant. This way, it’s not simply a matter of bearing up, bearing up, bearing up against something that’s difficult. You’re got some fr

"Learn how to figure out what’s going on here in the body, what positive things you can do with this energy you’ve got here, so that there’s a sense of health and wholeness in the body, a sense of balance, well-being. This isn’t the ultimate safe place, but it’s the road to the ultimate safe place. And it’s a good place to be walking. Think of all the other places you could be wandering right now — physically, mentally — and it feels really good to be right here, working on the factor of the mind that shapes everything and putting that in good shape. Once that’s in good shape — in other words, when your intentions are in good shape — then, over time, everything else will fall in line." ~ Thanissaro Bhikkhu "In the Light of Karma"

"You’re ready to learn from the meditation regardless of how well or how poorly it may go. You’re not so neurotic or brittle that you have to pretend that there is no such thing as poor meditation. Sometimes the meditation just doesn’t work. Okay, it doesn’t work. Recognize that it’s not going well and pose some questions in your mind. Exactly what’s going wrong? Tease things out. Is there something wrong with the breath, something wrong with the body? Is it the state of mind you’re bringing? The beliefs you’re bringing? Something that happened today and got you all stirred up? Learn how to separate these things out, so that regardless of how well or poorly the meditation goes, you know how to learn from it, to learn how to benefit from it. The lessons you learn, the benefits you get, may not be the ones you planned, but you’ve got to learn how to appreciate them so that your sense of conviction stays strong and gets more and more reliable. You learn to appreciate the results that

"The breath feels okay coming in, feels okay coming out. No big deal, nothing special. But you find, if you allow yourself to settle into it, that it solves a basic problem in the mind: the underlying tension where it’s ready to jump at a moment’s notice, like a cat settled in one spot but coiled up ready to spring. If you could take a picture of the mind, that’s what it would look like: a cat coiled ready to spring. When it lands on an object, part of it is ready to spring away from that object as soon as it doesn’t like the object, as soon as the object turns into something unpleasant, because that’s the way it’s been dealing with objects all along. But here you allow it to settle into one little spot and let that sense of tension in the mind melt away." ~ Thanissaro Bhikkhu "Contentment in the Practice" (Meditations1)

"You’d like to create a good state of mind. You want to have the breath flowing nicely. What does that mean? People get all tied up in knots, reading about how the breath has to be this way or that way. They think they’re actually going to be pumping air into their nerves. That’s not the case. The breath energy is already there in the body. It’s simply that in some places it’s not flowing well, or that you’ve been breathing in a way that’s laborious or unpleasant in the body. Part of that has to do with your perception of exactly what’s happening when you breathe. So one of the important parts of meditation is learning how to play with your perceptions. Think of the breath energy coming in and out of the pores. See what that’s like. Think of it coming in at certain spots in the body where there’s a trigger point — in other words, wherever there are some knots in your muscles. Think of the breath energy coming in right there, going through the knot. Or you can think of

"If you think of the breath as coming in only through the nose, then you have just a tiny opening to pull the breath through, so you end up putting more pressure on the body, the neck, or the head to breathe. But if you think of the body as like a large sponge, with lots of pores, lots of openings for the breath energy to go in and out, that image actually makes it easier to breathe because you put less pressure on the body." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"If you perceive the wind or breath element as filling the body, stop and think about it. It’s your primary experience of the body — the movement of the breath. If it weren’t for this, you wouldn’t experience the body at all. The energy in the body is actually your primary experience of the body. We often feel that the solid parts of the body are a really direct experience of the body, and then the breath is something that the solid parts have to bring in and push out. If you perceive the breathing process that way, the breathing is going to be harsh. But if you think of the whole body as breath — permeated with breath — the breath can go anywhere. It’s the energy that goes through the atoms. That way, when you breathe in and breathe out, you don’t have to fight. You don’t have to pull; you don’t have to push. It’s coming in and out through all the pores." ~ Thanissaro Bhikkhu "Calming the Breath"

"If you understand that happiness comes from within — from developing your own inner resources, things as simple as the breath — that puts in you in a very different position with regard to the people around you. Your happiness doesn’t have to conflict with theirs. In fact, your happiness can actually help theirs. If you know how to find true happiness inside — how cultivate your breath, how to cultivate your thoughts in the proper way — then you can be a good example to them. And you can actually share your knowledge with them at the appropriate times. You’ve probably noticed: People who have that kind of glow from an inner happiness — you pick up some of that glow just being around them. So you create a better environment for the people in your family, the people at work as you’re cultivating good things inside." ~ Thanissaro Bhikkhu "Understanding Happiness"

"So you want to work on developing a sense of pleasure in the form of the body as sensed from within, rather than in visualizing the attractive details of the human body’s appearance. In other words, you take your sense of the body as you inhabit it right here, right now. How do you relate to it? How can you find pleasure simply in sitting here and being aware of the fact that you’re inhabiting this body?" ~ Thanissaro Bhikkhu "Lust" (Meditations5)

"So play around with the breath. Think of fabrication as playing, and you have permission to play. Don't think that playing around in this way is going to get in the way of insight. It actually helps create the conditions for insight to arise. For one, it gives stamina to the practice. If you're simply sitting with whatever comes up, meditation becomes an exercise in brute endurance. If no pleasure's coming up in the meditation, no sense of rapture or gratification, it becomes dull and unattractive. You find it harder and harder to actually sit down and keep up with the practice day after day. But if you allow the meditation to be a process of exploring, of finding what's really comfortable right now, you can stick with it. It becomes something interesting, something you want to do." ~ Thanissaro Bhikkhu "Permission to Play" (Meditations5)

Question: Could you go into more detail on the ideas of breathing with the energy of the breath and breathing with the entire body? Thanissaro Bhikkhu: The flow of energy here refers to any sense of energy you may have in the body. Some energies are still, some move, some are trying to move but are blocked: Those are the ones you work with. We use the word “breath” because these energies are connected with your breathing. So when you’re breathing with your whole body, it’s not a matter of air coming in and out, it’s simply the energy flowing in and out of the body. This is something that’s already there in the body. It’s simply a matter of becoming more and more sensitive to it. And then once you get a sense that these sensations really are energy, and not solid or heavy, then you find that you can move the energy around more comfortably. There is also an energy that exists around the body. If you get sensitive to that, then you can make use of that as well, thinking of i

"The question often arises, “How much concentration do you need?” The Buddha talks about different levels of jhana, as he calls them, but we’re not here to focus on jhana, we’re here to focus on our breath. There’s no jhan-o-meter than can measure whether you’ve gone over the threshold to how much concentration is needed. What you know is that when you get the mind still enough, with a sense of well-being, you like being here. That’s the important thing." ~ Thanissaro Bhikkhu "The Most Important Thing to Be Doing"

"Take the noble eightfold path. The Buddha teaches it as middle that avoids sensual indulgence and self torture. This doesn’t mean that you lead a middling life halfway between torture and indulgence, torturing yourself a little bit and allowing yourself a little pleasure. The path actually involves a very intense level of pleasure in right concentration. But it’s a different kind of pleasure, and you relate to it in a different way from how you normally relate to pleasure. That takes it off the continuum. To begin with, it’s a pleasure based not on the pleasures of the senses, but on the ability of the mind to settle down and be still. This is off the continuum of sensual pleasure and sensual pain. It’s a pleasure that comes simply from inhabiting the form of your body, being with the breath, the breath energy all around the body, all through the body, experiencing it from the inside. That’s form. It’s also a pleasure that can come as you learn how to direct the ene

"There are pains in some parts of your body, pleasant feelings in other parts, and nondescript neutral feelings in still other parts. It’s not that you have just one feeling at any one time. It’s not the case that there’s nothing but pain. As Ajaan Lee once said, if your body were totally in pain with no pleasure at all, you’d die. You’re alive, so there is pleasure someplace. Ferret it out. Look for it." ~ Thanissaro Bhikkhu "The Second Frame of Reference"

"You focus on the breath, developing a sense of ease, well-being, and fullness, either through the in-and-out breath or through the general spread of breath energy throughout the body. Focus on whichever is most attractive and gratifying at the moment. Some people focus successfully on the breath energy in the different parts of the body first, rather than on Ajaan Lee’s seven steps. This gives a larger frame of reference. Then, in the midst of the breath energy, notice the impact of the in-and-out breathing on the different aspects of breath energy through the body. Use whatever works to create a really good, gratifying, satisfying sense of fullness that you can feed on. As the Buddha said, “We feed on rapture like the radiant gods.” Rapture may be too strong a word for what you might feel. There may be simply a feeling of refreshment or fullness. That, too, counts as piti, rapture, as well as whatever else gives the mind a sense of satisfaction and well-being in the present mom

"I went through a period once when I found it very difficult to breathe. At the end of the meditation, everything in the body seemed to be clamped down. Ajaan Fuang was far away. It was a month or so before I saw him. So I mentioned this to him when I finally met him. He said, “You’re focused on the earth element; focus instead on space.” That solved the problem right there. So sometimes our problems are due to things we don’t really know we’re doing. I was holding the perception of earth someplace in my head, and that was getting imposed on the body. And thinking of the body as really solid, it seemed impossible to squeeze the breath into that lump of solidity. So you can think of the space in the atoms or between the atoms. Or you can think that your experience of the body is primarily energy. You look at the body in the mirror and what you see is solid. You hit it against things and it’s solid. But how you feel it from inside: That’s energy. So don’t use your perce