Thanissaro Bhikkhu on Refreshing Breathing

"What really feels good when you’re breathing right now? If you can’t figure out what really feels good, hold your breath for a while until the mind comes to the point where it’s screaming at you: “Breathe! You’ve got to breathe!” Then, when you breathe, notice what feels really good as you breathe in. Take that as a guide." ~ Thanissaro Bhikkhu "Start Out Small" (Meditations2)

"One perception I’ve found useful is one that Ajaan Fuang recommended. He said, there is a line of breath energy running down the middle of your body. When the breath comes in, it comes in to nourish that line, and when it goes out, it goes out of that line. So it’s not like you try to pull the breath in just through the nostrils. The breath is coming in from every direction, to fill up that line in the middle. Then you want to make sure the line doesn’t get squeezed out even as you breathe out. Keep it full, so that whatever breath energy is helpful stays in the body, and only those breath energies that seem excessive or unpleasant at the moment can go. Another useful perception is of the body as a big sponge, with all the holes in the sponge connected, so that when you breathe in one part of the body, it can connect with every other part of the body. Or you can find whatever other perceptions help to keep the breath as calm, to keep that sense of ease in the body as calm as poss

"Each time you breathe in, think of the body as a clean slate. The breath can go everywhere, anywhere, all at once. It can go in strange directions and do all kinds of things, whatever is needed to keep the body feeling buoyant. An important point to notice here when you breathe out is that you not breathe out too long. The more you breathe out long, the tighter things become in the body. So allow the breath to go out just right, then breathe in again, breathe out again, breathe in again, and allow the breath to dissolve anything that seems uncomfortable, that seems blocked. After you’ve played with the breath like this for a while, ask yourself what feels right, what feels balanced in the body, in terms of the breath. Are things too light? Too heavy? Too warm? Too cold? See if you can use the breath to bring them into balance. In doing this, you create a sense of ease in body and mind, a sense of harmony, so that the peace that you feel inside is palpable. It’s not

"As the Buddha pointed out, this is a harmless pleasure — harmless in the sense that it doesn’t place any burdens on anyone else and in the sense that it doesn't obscure your vision. If our pleasure depends on things outside, we get blinded because pleasure that’s based outside has to have its drawbacks, yet we don’t want to see the drawbacks, so we close our eyes to them. But this is a kind of pleasure that doesn’t require that you close your eyes. You may need to close your eyes in the beginning, as you meditate, just to prevent distractions. But as you get more and more grounded in the breath, more absorbed in the breath, you not only keep your physical eyes open, you keep your mental eyes open as well. You see where the pleasure comes from, and you can see that it causes no harm to anyone. That allows the mind to open and be more sensitive to all kinds of areas that it used to desensitize itself to. So as long as the mind is going to feed and cling, have it fe

"If you’re sitting here, and the breath feels really good coming in, really good going out, all kinds of other things can happen in the world and you don’t feel affected. You feel a sense of well-being that comes from within that’s not touched by those things. As Ajaan Lee says, they can come and curse your mother, and it doesn’t really affect you. You don’t get angry. It’s as if the mind is well fed. If you’re hungry and tired, people can say even the slightest thing that’s critical, and you lash out. But if you’re feeling well fed and in a good mood, you can take the criticism and actually laugh along with them, actually agree with them: “Yeah, that’s right.” Then maybe you can do something about what you’ve been doing wrong. This is why it’s good to have the breath as an ally. When feelings of greed or anger come welling up from the mind, instead of feeling that restraint bottles them in, you can think of allowing whatever pressure you feel in the body as a result

"The Buddha’s not saying that when you practice renunciation you should simply do without. He provides you with an alternative pleasure: the pleasure of right concentration, the pleasure of jhana. The absorption you get in when you’re fully inhabiting the body, the sense of ease that comes with the breath, the sense of fullness that comes with the breath as you allow it to spread throughout the whole body: When you have this alternative pleasure, you learn how to cultivate it, enjoy it, and then you can use it for getting the mind into even deeper concentration." ~ Thanissaro Bhikkhu "Sense Pleasures & Sensuality" (Meditations12)

"Years back, when I first went to stay with Ajaan Fuang, he said, "Your only responsibility in all your activities is to stay with the breath." He meant it in a way to unload my mind, to clear away thoughts of other responsibilities. What it did of course was to make the breath seem suddenly onerous. It was a weight. It was a responsibility, something I had to worry about all the time. But then as I worked with it, one of the big lessons came in learning how to be with that responsibility and not make it a weight, not make it a burden. After all, why should the breath be a burden? It's what you do to stay alive. It's the basic process, the basic force that keeps you alive. That was a good lesson in seeing how the mind can create problems out of even the simplest things, things that are in its own interest. Learning how to be with the breath comfortably, learning how to breathe comfortably: You can make that a big issue, a big weight. But if you step

"You try to develop a sense of well-being, of belonging here in the present moment, because you’re going to see some things coming up in the mind that you’re not proud of, but that’s to be expected. Having a sense of ease and belonging with the breath helps keep you on an even keel." ~ Thanissaro Bhikkhu "We All Start with an Impure Heart"

"As you walk down the street, be sensitive to the breath. Learn how to watch your perceptions. Notice what there is along the street that pulls you out. This is easier to see if you’re walking down the street with that sense of fullness. Can you maintain it while you’re walking? This is one of the reasons we do walking meditation: to keep that sense of fullness, refreshment, pleasure going no matter what we do. Try to develop a sense of a steady center." ~ Thanissaro Bhikkhu "Fabrication at the Breath"

"Even working on breath meditation is a form of goodwill [mettā] for yourself, as you look after the energies in your body. You begin to realize that you’ve been placing a lot of burdens on your mind, unnecessary burdens, by allowing these energies to get all out of whack. But if you work on them and gain a sense of being balanced here in the concentration, a lot of the burdens in the mind get lifted. And then you have more time for other people." ~ Thanissaro Bhikkhu "Spread Goodness Around" (Meditations9)

"You can stay with the breath. Each breath coming in, going out, is a new breath. Maybe your last breath was uncomfortable but the next one doesn’t have to be. Think of the breath going throughout the body, surrounding the body. There’s a breath energy that surrounds the body, and sometimes you can sense it when you get really still and the mind gets really sensitive. That kind of breath energy can get tensed up, too, even though it doesn’t have anything directly to do with the muscles. It can be tense; it can be tight. There may be major gaps there. So you work with them. Get a sense of energy that surrounds the body, suffuses the body, that feels good, feels comforting, feels soothing. You can focus on that. You don’t have to focus on the pains." ~ Thanissaro Bhikkhu "Light Merit"

"Sometimes you can get stuck on very subtle breathing, which may seem very still, very relaxing, very calming, and you stick with it sometimes for days on end. What it can sometimes do, though, is to drain the energy in the body. Years ago, Yom Thaem, an old woman who had been studying with Ajaan Fuang, came to stay at the monastery. As we were sitting in meditation one evening, he called out to her. “You’ve been stuck on cool breathing now for weeks,” he said. “It’s not good for you” — cool breathing here meaning a very subtle, very still, very relaxed level of breath. Sometimes it’s good to breathe in a way that’s relaxing, but other times you’ve got to find a way of breathing that’s more energizing. You’ve got to learn how to read what your body needs." ~ Thanissaro Bhikkhu "Three Levels of Evaluation" (Meditations6)

"When things are a real turmoil in the mind, just hang out in the body, hang out with the breath. Find which part of the breath in the body feels good and just stay there. It’s like a big storm coming in. A couple of years back — it was right around this time of the year — we had a big three-day Santa Anna storm, and one night from midnight to 6 a.m. we had hundred mile-per-hour winds. Trees were being blown down all over the place. There was a mess. And in the midst of the storm, nobody ventured out. We all stayed hunkered down in our huts. When the storm was over the next morning at dawn, we could come out and survey the damage and figure out what had to be done. You don’t go exposing yourself to a storm if you don’t have to. The same principle applies to the mind. When these things come storming through the mind, you’ve just got to sidestep them. And through the practice of meditation, find which spot is your spot in the body, the spot that you can keep calm, the

"Use what strategies you can to make the breath interesting, comfortable, a pleasant place to stay, an interesting place to stay. Learn to think of the breath not as the air coming in and out of the lungs but as the movement of energy through the body. Then you can explore how the movement of the energy is going right now in different parts of the body. You can wander around the body for a while to see which part of the body seems easiest to focus on or when you focus on it has the most beneficial effect on the breath. Take your time to choose your main focal point. You’re not just clamping down someplace. You’re actually exploring and choosing which kind of breathing feels best, which part of the body seems to be the best place to stay focused. You may settle at a place for a while and then decide that you don’t like it after all. Well, you can move again. This way, the meditation is not an exercise in clamping down on the mind. It’s an exercise in exploration, seei

"The way you manipulate the energy in your body is going to determine how you identify yourself, along with sense of the world you inhabit. If the energy in your body’s really uncomfortable, whatever world you’ve got out there is going to feel confining. But if you can breathe through it, you can learn to walk through those uncomfortable worlds, dissolve them away." ~ Thanissaro Bhikkhu "Close to What You Know"

"You’re sitting here learning how to breathe in a way that feels really good. Have some goodwill [mettā] for the breath, goodwill for yourself. Be happy when the breath is comfortable. When it’s not comfortable, show some compassion. Try to figure out why it’s not comfortable. Are you putting too much pressure on it? Are you focusing in the right place or the wrong place? What perception of the breath do you have in mind? Is there a perception that can make things easier? I’ve talked about the perception of the body as being like a sponge, where the breath can come in and out of the body from all directions. You’re aware of the whole sponge, and there’s nothing in the way. You could also remember that, of the various elements in the body, the breath is first. So if it runs into a pain, don’t think of the pain as being able to block the breath or to hem it in. The breath was there first. The breath can penetrate anything. If there’s a feeling of pressure someplace in t

"How do you adjust the breath? If you put too much pressure on the breath to adjust it, then no matter how much you adjust it, it’s not going to feel good because you can’t get a sense of ease through pressure. So you have to learn a light touch. Just hold in mind the perception: “The breath is going to feel good all the way in, all the way out,” and see what that does to the way the body actually breathes." ~ Thanissaro Bhikkhu "Discernment in Concentration"

"Watch out for the way the mind will often say, “Well, this is just the way things have to be. How can a mind function without some greed, aversion, and delusion?” It may not put it quite in those terms, but you have certain ways of talking to yourself that seem to be a normal part of how you survive in life. You come to think of them as your armor as you go through the day. Well, remember what armor is like. It’s big and clunky and it weighs you down. The armor you get with the breath, though — if you’re fully with the breath and the breath energy is good — creates a force field around you, where the things that you used to have to fight off with your spite or malice or whatever, you can deflect without having to use any of those unskillful mind states. You need to develop some confidence in the breath until see that you don’t really need these defilements. When you see that you don’t need them, you can begin looking more carefully into, well, why do you like them? T

"It’s important to think of the breath energy in the body as giving off a kind of radiation, a protective field to prevent those other negative energies from coming in to affect you. If you just leave yourself wide open, you pick up negative things from other people. So you’ve got to be careful. This is when you need a kind of barrier around you, a protective energy barrier, the breath flowing throughout the whole body like this does provide that. Just be alert to that potential, learn how to maintain it. As you do this, you find another effect happening as well: your energy becomes a more positive influence on other people. The way people react to you will change, the influence you have on other people will become a better influence. And you begin to see that the effort put into maintaining this inner sense of openness and well-being while you’re doing other things is not simply adding one more task onto all the other tasks you’ve got in the world. It actually simpl

"When the Buddha describes concentration states, he doesn’t use images of single-pointedness. He uses images of whole-body awareness. When a sense of rapture and pleasure comes from the breath, he tells you to knead that sense of rapture and pleasure through the whole body, the way you would knead water into flour to make dough. Another image is of the rapture welling up from within the body and filling the body just like a spring of cool water coming up from within a lake, filling the entire lake with its coolness. Another image is of lotuses standing in a lake: Some of the lotuses don’t go above the water but stay totally immersed in the water, saturated from their roots to their tips with the stillness and coolness of the water in the lake. Still another image is of a person wrapped in white cloth, totally surrounded by the white cloth from head to foot, so that all of his body is covered by the white cloth. These are all images of whole-body awareness, of a sense

"Have good will [mettā] toward your breathing, compassion, appreciation, equanimity towards your breathing. In other words, allow the breath to be comfortable so that you can have a foundation. Where it’s not comfortable, work at making it more comfortable: That’s compassion. Where it is comfortable, appreciate it. Sometimes, especially in the very beginning, the states of comfort seem to be very minor and not impressive at all. But that doesn’t mean they don’t have the potential to be more impressive. You’ve got to give them a little space. It’s like oak trees. They start out as tiny little acorns. Or even better, think of coastal redwoods. They start as the tiniest little seeds, and yet the tallest trees on earth come from these tiny, tiny seeds. Develop the conditions, allow them to grow and they become a huge forest. It’s the same with a sense of well-being in the body. First find areas that are simply not in pain, that seem okay. That’s good enough. Just be very

"The bliss of concentration is an acquired taste. It’s a specific kind of happiness, which the Thais call santi-sukha, which literally means the happiness of peace. This is a basic level of well-being that we tend to overlook because it carries no excitement, no thrills. It’s just a basic sense of ease that’s steady, like the flame of an oil lamp." ~ Thanissaro Bhikkhu "Examine Your Happiness" (Meditations8)

"You don’t have to feel compelled to get the best possible breath. Don’t turn it into a chore. Make it something you enjoy. You’re here to play with the meditation. That was one of Ajaan Fuang’s instructions that always sounded the strangest. He said to meditate playfully. Not in a desultory way, but enjoy it. Think of all the different crazy ways you can breathe right now. It’s like getting a new stereo. You turn up the treble, you turn up the bass — not because you seriously want to hear your music all treble or all bass, but because it’s just fun to see what you can do with the machine. After you’ve explored some of the extremes, then you start fine-tuning it until you get it to the point where it sounds just right. The important thing is that the breath not become a chore. If breathing becomes a chore, that simply makes life that much heavier. The breath can be something you enjoy playing with. It can become your sport. Then you have something to play with all th

"There’s no law that you have to stay at the nose or that the breath can be felt only at the nose. After all, the breath is the energy in the body; it’s not just the air coming in and out. The air coming in and out: That’s the effect of the breath. The actual breath is the movement of energy. You can feel it in the lungs, in the ribcage, in your back, in the shoulders. So anywhere you notice — “Now the breath is coming in, now the breath is going out” — where you can feel the energy, stay focused there. And try to keep your focus just right: not so strong that it blocks things and not so weak that it drifts off." ~ Thanissaro Bhikkhu "A Master of Your Thoughts"

"Breathe through your discomfort and dissolve it away. Let the breath create physical feelings of ease and fullness, and allow those feelings to saturate your whole body. This physical ease helps put the mind at ease as well. When you’re operating from a sense of ease, it’s easier to fabricate skillful perceptions as you evaluate your response to the issue with which you’re faced." ~ Thanissaro Bhikkhu "Head & Heart Together: Bringing Wisdom to the Brahmavihāras"

"As soon as that refreshing breath sensation begins to fill up in the body, you let go of everything else. No matter what other disturbances come, you’re not the least bit interested because you’ve got something really satisfying. You could almost say that it’s a sensation to die for. You let down your guard, let go of everything else, because this sensation is so totally absorbing. You’ve opened up every part of the body, every part of your awareness for this sensation to come in." ~ Thanissaro Bhikkhu "Tuning-in to the Breath" (Meditations1)

"If you’re honest with yourself, you’ll be able to find some way for realizing that the sensual desire you’re feeling has drawbacks that far outweigh the gratification, and that you’d be much better off focusing on the breath to let the mind gain a sense of inner peace and calm instead." ~ Thanissaro Bhikkhu "The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma"

"This is one of the great things about the breath. Unlike a lot of the other functions or processes in the body, you really can change it. If you want it to be longer, just think “longer” and you can make it longer. Shorter, faster, slower, heavier, lighter, deeper, more shallow: You can play with the breath for a while to see what feels good right now. Or you can simply pose the question in the mind each time you breathe in, “What kind of breathing would feel really good this time around?” and see how the body responds. To gain a sense of whether it’s really comfortable or not, try to expand your awareness to fill the whole body. If you have trouble taking the whole body at once, you might go through the body first section-by-section. When you breathe in, watch it down around the belly for a while: How does that feel? When you breathe out how does it feel? Keep watching there for a while. If you notice that one way of breathing feels more comfortable than another the

"Okay, good enough. Plunge into the breath and leave the thinking behind. Just focus right in, focus, focus, focus. It’s not that you’re going to block out other things or that you’ll be unable to hear things happening outside. It’s just that you’re not paying attention to them. This is the point where the Buddha says the mind attains internal assurance. You know it’s okay just to focus in. You don’t have to hold anything back. Tell yourself: You’ve listened to yourself talk for who knows how long. It’s time to stop for a bit and get a taste of the pleasure and rapture, the sense of fullness and refreshment that can come when you’re willing to stop the chatter." ~ Thanissaro Bhikkhu "Stop the Chatter"

"The Buddha mentions that sometimes meditation can get dry, in which case it’s good to stop and think about themes that give a sense of refreshment and inspiration to the mind. You might want to think of all the people who have been good to you through your life. An attitude of gratitude can often give rise to a sense of ease and well-being. Then notice that the breath changes when you’re thinking thoughts that are good like this. Then let that same ease of breath continue as you drop the thought and return to the breath." ~ Thanissaro Bhikkhu "Technique & Attitudes"

"Try to content yourself with the breath right now. After all, it is a path, a path that leads somewhere good, and it doesn’t save all of its goodness for the end of the path. If you’re willing to watch the breath, get to know it, play with it a bit, try to see what kind of breathing feels good, it gives you an anchor in the present moment so that the mind isn’t running out after all kinds of things. It’s got a basic sense of well-being right here. In the beginning, the well-being may not be all that impressive, but it’s like a plant. You don’t get upset at a seed because it doesn’t give you fruit right away. You realize the seed is going to take time, so you water it, you care for it, and the seed will grow. So talk to your mind to make it contented with what it’s doing right now. This principle of contentment is very important." ~ Thanissaro Bhikkhu "Customs of the Noble Ones"