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Showing posts from February, 2026

You don’t have to focus just on the air coming in and out of the nose, because the air isn’t doing anything. It’s the body that’s doing something. That’s the wind element in the body: the energy that allows the air to come in, to go out.

"Take a couple of good, long, deep in-and-out breaths. Notice where you feel the process of breathing in the body. You don’t have to focus just on the air coming in and out of the nose, because the air isn’t doing anything. It’s the body that’s doing something. That’s the wind element in the body: the energy that allows the air to come in, to go out. That’s what you want to focus on." ~ Thanissaro Bhikkhu "Think of the Consequences"

Simply by learning how to breathe calmly around the emotional problem, you can begin to take it apart. Some scientists did a study showing that calm breathing calms the mind.

"Bodily fabrication is the way you breathe. Simply by learning how to breathe calmly around the emotional problem, you can begin to take it apart. Just two weeks ago, I was reading that some scientists had done a study showing that calm breathing calms the mind. How do you say “Duh!” in French? Mais bien sûr . Of course it calms the mind. We’ve been doing that for 2,500 years." ~ Thanissaro Bhikkhu "The Five Faculties: Putting Wisdom in Charge of the Mind"

An attitude of gratitude can often give rise to a sense of ease and well-being. Then notice that the breath changes when you’re thinking thoughts that are good like this.

"The Buddha mentions that sometimes meditation can get dry, in which case it’s good to stop and think about themes that give a sense of refreshment and inspiration to the mind. You might want to think of all the people who have been good to you through your life. An attitude of gratitude can often give rise to a sense of ease and well-being. Then notice that the breath changes when you’re thinking thoughts that are good like this. Then let that same ease of breath continue as you drop the thought and return to the breath." ~ Thanissaro Bhikkhu "Technique & Attitudes"

You can breathe in a way that feels really, really good, a way that feels nourishing for the body, soothing for the mind, energizing when you’re feeling tired, grounding when you’re feeling scattered.

"You can breathe in any kind of way, so how about breathing in a way that feels really, really good? — a way that feels nourishing for the body, soothing for the mind, energizing when you’re feeling tired, grounding when you’re feeling scattered. There’s lots to explore right here. So make that your intention. You want to explore what the breath can do for you here in the present moment." ~ Thanissaro Bhikkhu "Your Intentions Come First" (Meditations8)

As your sensitivity to the breath begins to get more and more subtle, the blockages of certain parts of the body dissolve and you realize that what seemed to be a physical blockage had its mental side as well.

"You may have noticed, when you really look at your inner sense of the body, that certain parts seem to be missing. There’s a holding in, a tension that blocks things off. But as your sensitivity to the breath begins to get more and more subtle, the blockages dissolve and you realize that what seemed to be a physical blockage had its mental side as well. It’s opening up now that you have the physical and mental tools to deal with it, along with the sensitivity to use those tools well." ~ Thanissaro Bhikkhu "Close to the Heart" (Meditations2)

If you can breathe more calmly, you can think more calmly. And calm thinking doesn’t mean not caring. It means looking at the situation as it really is rather than through the red eyes of anger.

"So look at the way you breathe. Can you breathe in a calm way even though other people are doing outrageous things? Remind yourself that, at the very least, if you can breathe more calmly, you can think more calmly. And calm thinking doesn’t mean not caring. It means looking at the situation as it really is rather than through the red eyes of anger. Wherever you see that you’ve built up feelings of tension or tightness in the body through the way you’ve been breathing, breathe through them. That gives you the alternative to getting it out by expressing the anger or bottling it up." ~ Thanissaro Bhikkhu "Angry" (Meditations10)

Breathing is not just a process that you feel in one or two points in the body. The entire body is involved in the breathing process. The more it becomes a whole-body process, the more refreshing it feels.

"As you go through the body, working up to this full body awareness, you can also learn how to calm the breath so that the sensation of breathing feels good. You begin to realize that breathing is not just a process that you feel in one or two points in the body. The entire body is involved in the breathing process, or it can be involved in the breathing process. The more it becomes a whole-body process, the more refreshing it feels." ~ Thanissaro Bhikkhu "On the Path of the Breath"

If you put too much pressure on the breath to adjust it, then no matter how much you adjust it, it’s not going to feel good because you can’t get a sense of ease through pressure. So you have to learn a light touch.

"How do you adjust the breath? If you put too much pressure on the breath to adjust it, then no matter how much you adjust it, it’s not going to feel good because you can’t get a sense of ease through pressure. So you have to learn a light touch. Just hold in mind the perception: “The breath is going to feel good all the way in, all the way out,” and see what that does to the way the body actually breathes." ~ Thanissaro Bhikkhu "Discernment in Concentration"

As you get the mind into right concentration, feelings of pleasure and refreshment develop, which you then work through the body, giving the mind a place to settle in with a strong sense of wanting to stay.

"As you get the mind into right concentration, feelings of pleasure and refreshment develop, which you then work through the body in the same way that a bathman works water through a ball of “bathing dough.” Becoming sensitive to how the energy flows through the various parts of the body is very useful in allowing those feelings to spread and saturate your sense of the body, giving the mind a place to settle in with a strong sense of wanting to stay." ~ Thanissaro Bhikkhu "Meditation in Practice"

When you're focusing on the breath, you ask a simple question: "What kind of breathing feels good right now?" And then you explore. You're free to experiment with the breath.

"When you're focusing on the breath, you ask a simple question: "What kind of breathing feels good right now?" And then you explore. You're free to experiment with the breath, to find out if long breathing feels good, if short breathing feels good, deep breathing, shallow...." ~ Thanissaro Bhikkhu "The Path of Questions" (Meditations1)

Breath energy refers to the sense of feeling already there throughout the body, it’s just a matter of learning to recognize that feeling as breath energy. Then you just start working with what you already feel, seeing it as a type of breath.

"When Ajaan Fuang noticed that I was having trouble getting my head around the concept of breath energy in the body the first time I was there — the concept appealed to me, but I wasn’t quite sure how to handle it — he said that it refers to the sense of feeling already there throughout the body, it’s just a matter of learning to recognize that feeling as breath energy. Then you just start working with what you already feel, seeing it as a type of breath. So take that concept and see how it helps you to get the mind to settle down." ~ Thanissaro Bhikkhu "The Language of the Heart (1)"

The practice of concentration often goes best when you treat it as a game, something you do for enjoyment. Make it a pleasant challenge.

"The practice of concentration often goes best when you treat it as a game, something you do for enjoyment. After all, some of the factors of right concentration include pleasure and rapture, and these things don’t arise if you treat the concentration as a chore, as something grim you have to slog your way through. So make it a pleasant challenge. How long can you stay with the breath?" ~ Thanissaro Bhikkhu "Unskillful Thinking"

Regardless of what’s happening in the mind, even though scary thoughts or infuriating thoughts are coming through the mind, you can still breathe calmly. In fact, this is an important way of retraining yourself.

"Regardless of what’s happening in the mind, you can still breathe calmly. In fact, this is an important way of retraining yourself. Even though scary thoughts or infuriating thoughts are coming through the mind, you can still breathe calmly. They don’t need to have such a total impact. So while we’re meditating here, it’s good to gain practice in being sensitive to what kind of breathing feels good." ~ Thanissaro Bhikkhu "Fear & Anger" (Meditations5)

If you can fill the body with a sense of rapture, fill your awareness with a sense of ease, fill the body with your awareness, then the normal petty ways of the world just get less and less attractive.

"Most of the evil in the world is done because people feel threatened or afraid. But if you have a good and secure basis for the mind here in the body like this, and have trained your awareness so that you can fill the body with a sense of rapture, fill your awareness with a sense of ease, fill the body with your awareness, then the normal petty ways of the world just get less and less attractive. This is good for the body. But that’s incidental. The really important part is that it’s good for the mind." ~ Thanissaro Bhikkhu "Body as Path"

How you’re shaping each breath right now: Be sensitive to that, so that each breath becomes your goal, in and of itself. And try to find the most delicious breath, the most comfortable breath, the most gratifying breath.

"You’ve got to keep the focus right here, right now. Each breath. How you’re shaping each breath right now: Be sensitive to that, so that each breath becomes your goal, in and of itself. And try to find the most delicious breath, the most comfortable breath, the most gratifying breath, not because you’re going to keep it and put away in storage, but because the process of looking for these things is what clears up your ignorance." ~ Thanissaro Bhikkhu "Between You and Your Eyes"

Pay special attention to the in-breath, because that’s the energizing breath. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in.

"Pay special attention to the in-breath, because that’s the energizing breath. The in-breath is something you do. The out-breath is something you should learn how not to squeeze out. You do the in-breathing; the body will allow the breath back out again at its own pace. Then when you feel the need to breathe in again, then breathe in." ~ Thanissaro Bhikkhu "Savor Your Breath" (Meditations11)

You can experiment, say, emphasizing the out-breath. Without paying much attention to the in-breath, be more careful to breathe out, to get all the unhealthy air out of your lungs. Or you can experiment the other way around.

"You can experiment, say, emphasizing the out-breath. Without paying much attention to the in-breath, be more careful to breathe out, to get all the unhealthy air out of your lungs: See what holding that idea of the breath in mind does. Or you can experiment the other way around. See what works best right now." ~ Thanissaro Bhikkhu "The Use of the Present" (Meditations9)

Sit with one breath at a time and you find after a while that you get a lot of breaths under your belt without you’re having to carry them around or find them oppressive or burdensome.

"Ajaan Chah says that sometimes your mind will say, “How much longer am I going to sit here?” And your answer should be, “I don’t know. Let’s see. Can I sit with this breath? Can I sit with the next breath?” Sit with one breath at a time and you find after a while that you get a lot of breaths under your belt without you’re having to carry them around or find them oppressive or burdensome." ~ Thanissaro Bhikkhu "The Four Bases of Success"

The ability to maintain your center and to breathe comfortably in any situation can be a genuine lifesaver, keeping the mind in a position where you can more easily think of the right thing to do, say, or think when your surroundings get tough.

"The ability to maintain your center and to breathe comfortably in any situation can be a genuine lifesaver, keeping the mind in a position where you can more easily think of the right thing to do, say, or think when your surroundings get tough. As a result, the people around you are no longer subjected to your greed, anger, and delusion. And as you maintain your inner balance in this way, it helps them maintain theirs. So make the whole world your meditation seat, and you’ll find that meditation both on the big seat and the little seat will get a lot stronger. At the same time, it’ll become a gift both to yourself and to the world around you." ~ Thanissaro Bhikkhu “Strength Training for the Mind”

Keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. You’ve got something to give.

"So keep that image of the acrobat in mind. The primary consideration is that you maintain your balance. This is why we’re meditating: to give rise to a sense of solidity inside. Once you’ve got that sense of solidity, the sense of ease and well-being that comes as you work with the breath and develop a good solid center inside, then in your relationships with other people you’re less grabbing. You’re not looking so much for what you can get out of the other person. You’ve got something to give." ~ Thanissaro Bhikkhu "The Acrobat"

To see the cause of suffering right here, you’re going to be seeing some things you don’t like about yourself. That’s why we work on concentration, to soothe the mind with the breath.

"Here the cause [of suffering] is inside. So you want to see that. And it’s right here that you see it. Now to see that, you’re going to be seeing some things you don’t like about yourself. That’s why we work on concentration, to get the mind to settle down and have a sense of well-being. You soothe the mind with the breath." ~ Thanissaro Bhikkhu "The Most Important Thing to Be Doing"

Do you visualize the breath as unwilling to come into the body? If so, you’ll find yourself having to force it in. Try visualizing it as wanting to come into the body, and all you have to do is allow it in.

"Do you visualize [the breath] as coming into the body only through one tiny spot, such as the nose? If so, that might be restricting the breath. Try visualizing the body as a sponge, with breath coming in and out easily through all the pores. Or you can ask yourself if you visualize the breath as unwilling to come into the body. If so, you’ll find yourself having to force it in. Try visualizing it as wanting to come into the body, and all you have to do is allow it in." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

Don't deny the fact that you're shaping your breath. As long as you’re shaping your experience, you might as well shape it consciously and well. Then, from the breath, you can transfer this skill to other areas of life, too.

"If you say, “Well, I’m just going to watch whatever way the breath comes in and goes out on its own,” you’re denying the fact that you’re actually shaping it. That means the act of shaping goes underground. When things go underground, you can’t see them. Bring them up into the light of day. As long as you’re shaping your experience, you might as well shape it consciously and well. Then, from the breath, you can transfer this skill to other areas of life, too." ~ Thanissaro Bhikkhu "Unsubscribe from the World"

If you are able to find happiness simply sitting here breathing, it means that your happiness is dependent on very few contingencies. If your investment is in the skills of the mind, then no matter what the situation, you’re secure.

"There’s a real lightness that comes from being able to find happiness simply sitting here breathing. It means that your happiness is dependent on very few contingencies. The people with money, the people with investments, are the ones who have to read the newspapers every day to figure out what’s safe, what’s not safe out there in the world. But if your investment is in the skills of the mind, then no matter what the situation, you’re secure." ~ Thanissaro Bhikkhu "Wilderness Wealth"

Does the breath feel okay? Are you trying to force it to be better than okay? If that’s what’s happening, be patient. Stick with the okay breath and give it some time.

"Ask yourself if you’re being too demanding. Does the breath feel okay? Are you trying to force it to be better than okay? If that’s what’s happening, be patient. Stick with the okay breath and give it some time. Your impatience may be putting too much strain on it. Allow it some time to relax and develop on its own." ~ Thanissaro Bhikkhu "With Each & Every Breath: A Guide to Meditation"

The breath can be your friend who reminds you when you get angry that it's not in your best interest to be angry. It can be your friend when you're sick or when you're suffering from fear or any other strong, unpleasant emotion.

"This is another way the breath can be your friend. It’s like having a friend who reminds you when you get angry that it’s not in your best interest to be angry. It can soothe you when you’re angry, put you in a better mood. It can be your friend when you’re sick; it can be your friend when you’re suffering from fear or any other strong, unpleasant emotion." ~ Thanissaro Bhikkhu "Befriending the Breath" (Meditations4)